[Reader-list] 21 cuts demanded by Censor Board on "War and Peace"
Harsh Kapoor
aiindex at mnet.fr
Sun Aug 25 00:18:30 IST 2002
Press Release
21 cuts demanded by Censor Board on "War and Peace"
The battle to free "War and Peace" from the murderous grip of the
censors continues unabated. The film won the best film/video award at
the government run Mumbai International Film Festival in February
2002. In June the Central Board of Film Certification (CBFC) ordered
6 major cuts in the film. When we took the film before the Revising
Committee, the cuts increased from 6 to 21. An appeal against the
cuts has been filed before the Apellate Tribunal, New Delhi.
Lack of Transparency
So far the CBFC has shown a completely partisan attitude towards War
and Peace. Even before an official viewing committee had been
constituted, the Regional Officer of the CBFC intervened personally
to stop authorized screenings of the film at a government run
festival in Calcutta. After the CBFC panels saw the film, contrary to
established norms, the filmmaker was repeatedly prevented from
discussing the film with members of these panels on the flimsy
grounds that "there was no consensus." However consensus was
eventually reached and the consensus is that amongst other things,
even the mildest criticism of the BJP must be deleted !
By not allowing the filmmaker the right to discuss the "cuts" with
those demanding them, the principle of transparency was thrown to the
winds. On one occasion when the filmmaker did have an informal
conversation with members of the Examining Committee, he discovered
that two out of four members were known functionaries of the ruling
BJP. Indeed the 21 cuts finally asked for by the CBFC body, now
headed by a former BJP legislator from Gujarat, do not reflect "a
lack of consensus" but seem to be drafted with a single-minded
political agenda.
Sample Cuts (Complete version available on demand)
Cut 1. "Delete the visuals of Gandhiji being shot by Nathuram Godse"
Even for someone expecting the worst from the CBFC, this cut comes as
a shock. Is it now illegal in India to state that Nathuram Godse
killed Gandhi? The visuals in question (a close up of a country-made
revolver being fired) have been taken from an old documentary film
made by the Gandhi Film Foundation. The Censor Guideline 2(xii) used
to justify the cut is" visuals or words contemptuous of racial,
religious or other groups are not presented;" CBFC does not specify
who they wish to protect from contempt.
Cut 2."Delete the visuals of hands being cut with a blade and signing
with blood by Hindus."
This sequence shows people (not necessarily only Hindus) who
celebrated the nuclear tests by signing messages of congratulations
in their own blood. The BJP conducted many such campaigns across the
country. The Guideline 2(iv) referred to is: "pointless or avoidable
scenes of violence, cruelty and horror, scenes or violence primarily
intended to provide entertainment and such scenes as may have the
effect of desensitizing or dehumanizing people are not shown;" A
visit to any Bollywood film will prove how lax CBFC is about
gratuitous violence in the entertainment driven commercial cinema. In
contrast the express purpose of "War and Peace" is to denounce
violence and sensitize people against the kind of jingoism and
machismo depicted by the scene in question.
Cut 5. "Delete the commentary 'BJP is faced with growing criticism"
This is the first of a number of cuts which blatantly attempt to
prevent the slightest criticism of the ruling party and is as such,
completely unconstitutional. The scene in question is the
inauguration of a pro-bomb music video by the BJP and the commentary
factually states: "With criticism growing against the bomb, the BJP
invites the press to the launch of a music video." CBFC sites two
guidelines to justify their cut: 2(xii) "visuals or words
contemptuous of racial, religious or other groups are not presented;"
and 2(xvii) "public order is not endangered;"
It is impossible to understand how either of these guidelines is
applicable. A political party seeking popular support must face
criticism. It is not the job of the Central Board of Film Censors to
protect the BJP from criticism. Nor is peaceful protest outlawed in
our country.
Cut 7 "Delete the entire sequence, visuals and dialogues spoken by
Dalit leader
including all references to Lord Budha (sic
)"
This cut refers to a sequence in which a Dalit neo-Buddhist argues
that it is a travesty that nuclear tests were carried out on Buddha's
birthday and that the Buddha's name was used as a military code to
mark the tests despite the fact that the Buddha, in contrast with
gods in the Hindu pantheon, has always been depicted as unarmed.
Needless to say the self-evident irony of this sequence is crucial
for the argument in the video. If we learn to question the very
concept of Holy War, not only would it help build communal peace, it
could also help to rebuild our fractured nation. The guideline evoked
2(xvii) "public order is not endangered;" cannot but cause
amusement. In scores of private and public screenings no violent mood
was detected. The truth whether the CBFC like it or not, is that "War
and Peace" works as an antidote to violence and not an incentive to
it.
Cut 8. "Delete the reference to BJP uttered by villager."
No villager utters anything about the BJP. The utterance is by a
lawyer in Pokaran city who states that he is a long time member of
the BJP. There is no reason to delete this. Once again the CBFC is
revealing its true agenda by wanting a pro-bomb lawyer to hide his
party affiliation.
Cut 9. "Delete the entire sequence and visuals and dialogues spoken
by Dalit leader commencing from "Nathuram Godse high class (sic)
brahmin
high class killed him
"
The fact that a Brahmin killed Gandhi cannot be written out of
history. This Dalit song describes the killing of Mahatma Gandhi by a
Brahmin in contrast with the fact that although Dr. Ambedkar had
serious differences with Gandhi, when the latter had undertaken an
indefinite hunger strike against Dr.Ambedkar's demand for separate
electorates for Dalits, Ambedkar compromised his stand in order to
save Gandhi's life. This song is the remembrance of a historic event
by those whom our caste system oppressed for centuries!
Cut 11. " Delete the visual of 'Hindu rath' "
The rath(chariot) in question is not a "Hindu" rath but a BJP
election vehicle dressed up to look like a rath. Why should it be
deleted? If the BJP is allowed to use it during elections, is the
filmmaker not allowed to film it as it passes by? If the very act of
filming it invokes Censor Guideline 2(xii) ( "visuals or words
contemptuous of racial, religious or other groups are not
presented;") then what about "the contempt of racial, religious or
other groups" that those who ride in raths inflict in real life?
Cut 14 "Delete the RPI speech especially deleting the dialogue 'Not
poverty but poor are eliminated' "
Having already eliminated two important interventions by Dalits - the
Buddha speech and the Gandhi song - the CBFC is obviously on the look
out for more. The singers who sing the words "They said they would
eliminate poverty but instead they eliminated the poor" are peace
marchers singing about politicians who waste precious money in the
arms race. Once again the CBFC is invoking law and order as if an
anti-militarist song can cause a revolution for peace! What a lovely
thought!
Cut 16. "Delete the visuals of Hon'ble President of India, Dr. Adul
(sic)Kalam."
Neither guideline 2(xviii) "visuals or words involving defamation of
an individual or a body of individuals, or contempt of court are not
presented" nor guideline 2(xiv) "the sovereignty and integrity of
India is not called in question" comes to the defence of this cut as
Dr. Kalam is not being defamed. On the first occasion he is shown
receiving a high honour and on the next, he makes a speech invoking
India's aspiration for greatness and military preparedness. As such
this is a faithful reproduction of the values Dr. Kalam regularly
espouses. If in the context of the film these values do not seem so
attractive, this has more to do with the evidence amassed in other
parts of the film and less to do with the personage of Dr. Kalam,
whose integrity is never questioned.
Cut 17. "Delete the reference to BJP."
The cut has been directed under Guideline 2(xii). Here the journalist
Achin Vanaik argues that the BJP and other forces have used
nationalism in the nuclear area but have surrendered sovereignty to
the USA in economic and cultural fields. Such criticism is perfectly
legitimate. The Board is not BJP's keeper. Legitimate criticism of a
political party and even frontal opposition to it is absolutely
permissible and cannot be curtailed. This cut is again reflective of
the strong bias operating in the decision making process.
Cut 18. "Delete the entire sequence of Sadhaivi (sic) Ritambara
including reference to Lord Rama."
If by merely deleting Sadhvi Rithambara's utterances in the film one
could stop her from spewing venom, the filmmaker would gladly oblige.
But by not accurately reporting the hate speeches of people like
Rithambara, the media has prevented the public from realizing the
extent of the danger they represent. The fact that in the film her
utterances are juxtaposed with those of Islamic jehadists from
Pakistan, brings home the point that there are holy warriors on both
sides of the border. This realization undermines their damage
potential and encourages peace lovers on both sides to find a
solution before it is too late.
As for the invocation of guideline 2(xii), it has been remarked in
several judgements by the Supreme Court that in order to effectively
combat evil one may first depict it. Just as almost no one who
watches the sequence where Pakistani fundamentalists burn the Indian
flag while demanding the annihilation of India would sympathize with
the flag-burners, so, few will sympathize with the madness of
Rithambara's words calling for the annihilation of Pakistan. On the
contrary barring the ideologically pre-determined, all those who
watch "War and Peace" are likely to imbibe some of the peace message
that permeates its every pore.
Cut 20 "Delete the entire sequence of Tehelka wherever it occurs
in the film."
Over 4 hours of these Tehelka tapes showing hidden camera footage of
corrupt arms deals were broadcast nationally at prime time. The tiny
extracts seen here are a mere reference to what the public saw at
length on almost every channel. Cutting it would amount to a denial
of history as the film merely quotes from what the mainstream media
has already widely shown. Many of those who appeared in the Tehelka
tapes have confessed their guilt. A fact-finding commission has so
far held the tapes to be authentic. Until such time as the matter
goes to a proper court, there is no issue of its being sub-judice.
The commentary that accompanies the visuals is appropriately
descriptive and factual.
Cut 21. GENERAL CUT "Delete the entire visuals and dialogues of
all political leaders, including President, Prime Minister& Ministers"
Surely in a list of shockingly undemocratic cuts this must rank as
the worst of all. The censor board has deemed it unnecessary to
pinpoint exactly which leader's visuals and dialogues they disliked
so much that the public should be protected by suitable deletions.
The heading GENERAL applies to all. The Censor deems it illegal to
report the speeches of Ministers, President, Prime Ministers and all
Political Leaders. Do we have a new Secrecy Act? Should all
politicians wear a mask from now on, and speak only in code? If a
person's own utterances are considered defamatory of himself, surely
this can only be done on grounds of insanity and if that is the case,
should such a person be allowed to remain in office ?
While a cursory glance at the cuts demanded by the CBFC exposes its
blatantly pro-ruling party bias, reverse inference should not be
drawn. War and Peace is not a film against any particular party. If
the BJP is criticized in places, so is the Congress Party for having
tested the first Bomb in 1974. Where the Tehelka armsgate in which
the present ruling coalition seems embroiled is mentioned, so is the
Bofors scam which undid the Congress Party in the past.
War and Peace begins and ends with the ideas of Mahatma Gandhi.
Focusing on the danger of nuclear war in the Indian subcontinent the
film goes on to describe the problems faced by people living near
nuclear testing and mining sites, the horror of Hiroshima and
Nagasaki, the culpability of the USA in using Atom bombs on a nation
that was about to surrender, the globalization of the arms trade, but
most of all it derives its power and emotional appeal from the
growing movement for peace both in India and in Pakistan.
I trust that the Appelate Tribunal will uphold principles of
democracy and resist attempts to shoot the messenger instead of
allowing people to listen to the message
.
Anand Patwardhan
24 August 2002
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