[Reader-list] dalit womens statement
Monica Narula
monica at sarai.net
Thu Mar 14 12:37:38 IST 2002
Below is a posting written and read recently - 8th march , which i
have taken from another list (undercurrents at bbs.thing.net)
best
M
University of Hyderabad, 8-March-2002
STATEMENT OF DALIT WOMEN
Non-dalit women! Caste Matters!
Dear sisters,
we wish you happy women's day.
There are many reasons for us, dalit women to raise our voice on this
particular occasion. Given the class-caste variations of
patriarchal practices and their diverse histories, it is important to
think about difference and spaces, in order to construct an adequate
possibility for traversal politics. We, dalit women want Hindu women
and other non-dalit women to recognize that Indian female community
is stratified by castiest patriarchal system. Caste system, both as
hegemony and political structure works against the unity of Indian
women. For centuries this scene is not altered. For instance Human
Right's Watch, 1999 observes
"Singularly positioned at the bottom of India's caste, class and
gender hierarchies, largely uneducated and consistently paid less
than their male counterparts, dalit women make up the majority of
landless labourers
and scavengers, as well as a significant percentage of the women
forced into prostitution in rural areas or sold into urban brothels.
As such they come into greater contact with landlords and
enforcement agencies than their upper
caste counterparts. Their subordinate position is exploited by those
in power who carry out their attacks with impunity."
We, dalit women, therfore request you to recognize that it is not
just male domination but castiest patriarchy which is at force in
India. We ask you to rethink. We want you to acknowledge the
political importance of
difference' i.e. heterogenity, that exists among Indian female
community. That you are made where as we are mutilated. You are put
on a pedestal, whereas we are thrown into fields to work day and
night. You were made
Satis, we were made harlots. Dear sisters, do not take this as an
emotional, parocial supplication made by a few previleged dalit women.
Recognition of difference is fundamental to any democratic politics.
Our subordinate positions are constituted and represented differently
according to our differential locations within castiest patriarchal
relations of power.
Within this structure we don't exist simply as woman, but as
differentiated categories such as scavenger women, peasant women,
"professional" women etc. Each description reflects the
particularity of social condition. And real
lives are forged out of a complex assertion of these dimensions.
The objective of any stream of democratic feminism is to change the
social relations embedded within all dominant power structures like
gender, caste and class to mention only a few. Dalit feminism
obviously belongs to this
stream of thought.
Democratisation of consciousness is necessary to make this world an
amicable place to live. We, unhesitatingly claim that dalit feminism
has already started its voyage towards this direction. We do
heartfully admit that a
considerable number of dalit men and non- dalit women and men have
been making concrete efforts to talk and rethink about differences
and alternatives. We hope that this wonderful occasion of women's
day would further bring us closer to initiate a dialogue about both
commonalities and also differences.
Apart from dalit women, alisamma women's collective welcomes dalit
men and non-dalit people, both women and men to come and join its
politics. It is premised on dalit feminist centered theory and
practice. We have named
ourselves in memory of alisamma, the witness and subsequent vitness
of Karamchedu dalit massacre, and her glorious struggle.
Thank You,
For alisamma women's collective
Sowjanya Raman,
Ratna Velisela,
Swathy Margaret Maddela,
indira jalli,
--
Monica Narula
Sarai:The New Media Initiative
29 Rajpur Road, Delhi 110 054
www.sarai.net
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