[Reader-list] The first known lesbian activist/1900s

Shveta shveta at sarai.net
Wed Jun 21 11:32:43 IST 2006


[October 8, 1904]

   "In middle-class circles they believe, oddly enough,
   that among them homosexuality has no place, and from these circles
   the most annoying enemies recruit each other to oppose the movement
   to free Uranian people. I would like to give as an example, that my
   father, when by chance he came to speak about homosexuality,
   explained with conviction, "nothing of the sort can happen in my
   family." The facts prove the opposite. I need to add nothing to that
   statement."

   With this century-old utterance, Anna Rüling became the first known
   Lesbian activist.

http://www.angelfire.com/fl3/uraniamanuscripts/anna.html

May be of interest.
best
shveta

---

Anna Rueling
http://www.angelfire.com/fl3/uraniamanuscripts/anna.html

*Anna Rüling
(Theo Anna Sprüngli)
August 15, 1880 (Hamburg) - May 8, 1953 (Delmenhorst)
First Known Lesbian Activist *

*/100 Years of Lesbian Activism/
by Michael Lombardi-Nash 
<http://www.amazon.com/exec/obidos/search-handle-url/index%3Dbooks%26field-author%3DLombardi-Nash%2C%20Michael%20A./102-6850356-3473720>, 
Ph.D.
for Paul J. Nash 
<http://www.angelfire.com/fl3/uraniamanuscripts/paul.html>*

   Lesbian Love "In middle-class circles they believe, oddly enough,
   that among them homosexuality has no place, and from these circles
   the most annoying enemies recruit each other to oppose the movement
   to free Uranian people. I would like to give as an example, that my
   father, when by chance he came to speak about homosexuality,
   explained with conviction, "nothing of the sort can happen in my
   family." The facts prove the opposite. I need to add nothing to that
   statement."

   With this century-old utterance, Anna Rüling became the first known
   Lesbian activist.

   Very recently more has become known about Anna Rüling. She gave her
   interesting and expressive speech, "What Interest does the Women's
   Movement have in Solving the Homosexual Problem?
   
<http://lesbianalliance.com/content.cfm?cat=legal&sub=legal&file=annaspeech>" 

   on October 8, 1904, at the Prinz Albrecht Hotel in Berlin. She was
   invited to give her address at the annual meeting of the Scientific
   Humanitarian Committee. The Committee, the first Gay organization in
   world history, was established in Berlin in 1897 by Magnus Hirschfeld.

   In her speech, Rüling brought Gay rights and women's rights under
   one umbrella. She congratulated the Committee for its support of
   women's rights and for including Lesbians in its fight for equal
   rights. Such support by men and the inclusion of Lesbians in
   homosexual interests, according to Rüling, had been sadly neglected.

   Because the involvement of Lesbians in the Women's Movement
   continues to be as great an issue a century after the delivery of
   Rüling's speech, it is important that people today know what she had
   to say.

   Sagaris or double axe - an androgynous symbol of all gynocratic
   nationsUntil relatively recently, very little had been written about
   the Women's Movement, and those writings that did exist concerning
   women's issues most often had been authored by men. As it is, there
   are few writings that directly treat the subject of the Gay Movement
   as it affects the Women's Movement.

   On the very outset of her speech Rüling makes the point that women
   are considered only as an afterthought even in the fight for equal
   rights. Although she is not complaining, she indicates that it is
   due to the lack of laws against the practice of sexual acts between
   women that has kept them on the sidelines of the fight for sexual
   liberty as it concerns the love between women. Rüling uses the terms
   "homosexuality," the word coined by Karoly Maria Kertbeny in 1868,
   and "Uranism," coined by Karl Heinrich Ulrichs
   <http://www.angelfire.com/fl3/celebration2000> in 1862.

   It is interesting to see Rüling using the same economic and social
   ideas that are current today in the attempt to present the
   circumstances which separate men and women in the workplace and in
   the home. She speaks about stereotypes and stigmas and which kinds
   of jobs are said to be fit for which sex. She denies the
   conventional roles in a way that is so totally modern that the
   reader would almost believe the speech, written one hundred years
   ago, was for presentation to a contemporary audience.

   Then, on the other hand, Rüling makes remarks about conjugal unions
   between homosexuals and heterosexuals that might be difficult to
   accept today. While it is true that such unions may cause misery, as
   she says, it is not believed today that the offspring would be any
   more unloved or unfortunate or become "... weak-minded, idiotic,
   epileptic, chest-diseased degenerates of all sorts..." accompanied
   by "unhealthy sexual drives such as sadism and masochism."

   Today's readers might question which side Rüling is on at this
   point; however, when they understand that many of the physicians and
   psychiatrists of her day diagnosed "homosexuality" and "uranism" to
   be exactly as Rüling describes the offspring, a morbid brood indeed,
   they will see that she is just trying to persuade people from
   falling into the trap of marriage for convenience and ones entered
   into when giving into the pressures of society.

   ------------------------------------------------------------------------

   Read More about Anna!
   <http://www.thirdspace.ca/articles/3_2_gerodetti.htm>

   ------------------------------------------------------------------------
   Later in the speech, Rüling points to the fact of the inability to
   change sexual orientation by force and the inability of parents to
   know the sexual orientation of their children. Here is a woman who
   already knew the humane treatment of Gay children. Her answer to any
   problem concerning the sexuality of children: love and understanding.

   One notes that Rüling distinguishes between three individuals. She
   says that "men, women, and homosexuals" are different and should
   have equal opportunities in education and in the job market. Rüling,
   her contemporaries, and her predecessors believed in the existence
   of a third sex, a Gay sex.

   Yet for all her understanding and importance it is interesting to
   note that Rüling is not mentioned in the introduction to Ilse
   Kokula's / Weibliche Homosexualität um 1900 in zeitgenössischen
   Dokumenten / (Female Homosexuality Around 1900 in Contemporary
   Documents), published in 1981, even though Helene Stöcker, the only
   leading women in the Women's Movement who was a member of the
   Hirschfeld Committee, is mentioned. However, Kokula does reprint
   Rüling's speech. On the other hand, Simone de Beauvoir does use
   Rüling as a reference in her book, / Le Deuxième Sexe / (The Second
   Sex), published in 1949. The only other indication of the importance
   of Rüling's speech is the appearance of a second (after mine)
   translation of her speech by Lillian Faderman and Brigitte Eriksson.
   Unfortunately, Faderman and Eriksson, limiting their comments solely
   to her speech, shed no light on the life of Rüling.

   As a note of interest, only in a roundabout way can the reader of
   Rüling's speech deduce Rüling's sexuality. She says that her father
   was wrong in stating that no homosexuality could appear in her
   family. The reader can only guess from this statement that she is
   admitting to being Lesbian.

   Also, nothing is known about Rüling's position in the Women's
   Movement. She is not counted among the leadership or even as
   belonging to the active membership. Perhaps, in this case, her
   position is unimportant. Nevertheless, she does deserve the careful
   attention of today's Gay and non-Gay readership, because her idea,
   that both the Women's Movement and the Gay Movement together one day
   would raise their banners in victory, remains the dream of many Gay
   and non-Gay people. Because the Equal Rights Amendment has yet to be
   passed, Rüling's enthusiastic speech can still play an active role
   in the endless battle against bigotry and sex discrimination in
   general and male chauvinism in particular.

   Postscript

       In a private email, Claude Summers wrote that Rüling published a
       volume including short stories in 1906 and that Bonnie
       Zimmerman's /Lesbian Histories and Cultures: An Encyclopedia/
       (New York: Garland Publishing, 2000), includes an article on
       Rüling by Hanna Hacker, an Austrian writer.

       Also, Ralf at the Berlin Hirschfeld Society says in an email
       that his "colleague Christiane Leidinger has solved the
       biographical riddle of Anna Rueling." Leidinger's article is
       published in the December 2003 issue of the /Mitteilungen der
       Magnus-Hirschfeld-Gesellschaft/
       <http://www.hirschfeld.in-berlin.de/mitteilungen.html#nr35>"
       (Reports of the Magnus Hirschfeld Society):

           Christiane Leidinger, "Theo A[nna] Sprüngli (1880-1953)
           alias Anna Rüling/Th. Rüling/Th. A. Rüling - erste
           biographische Mosaiksteine zu einer zwiespältigen Ahnin
           lesbischer herstory." (The First Biographical Mosaic of a
           Conflicted Forebear of Lesbian Herstory).
   Bibliography:

       Rüling, Anna. /What Interest does the Women's Movement have in
       Solving the Homosexual Problem? / 1905; trans. M. Lombardi-Nash.
       F 1978; 2nd ed. Jacksonville, Florida: Urania Manuscripts, 2000.
   Source of the translation:

       Rüling, Anna. "Welches Interesse hat die Frauenbewegung an der
       Lösung des homosexuellen Problems? Eine Rede." /Jahrbuch für
       sexuelle Zwischenstufen unter besonderer Berücksichtigung der
       Homosexualität / (Annual for Sexual Intermediaries with Special
       Emphasis on Homosexuality) ed. Magnus Hirschfeld, vol. 7 (1905),
       pp. 131-51.
   ------------------------------------------------------------------------

       "1904: The First Lesbian Feminist Speaks." /The Gay & Lesbian
       Review/ <http://www.glreview.com>, May-June 2004: 31-34.
   ------------------------------------------------------------------------
   Other translations:

       Faderman, Lillian and Brigitte Eriksson, eds. and transs.
       /Lesbian-Feminism in Turn-of-the-Century Germany: Stories and
       Autobiographies/. Weatherby Lake, MO: The Naiad Press, Inc.,
       1980. Reprinted in Mark Blasius and Shane Phelan, eds., /We Are
       Everywhere: A Historical Sourcebook of Gay and Lesbian Politics/
       (New York: Routledge, 1997), pp. 143-150.

       Fiorentini, Isa. Che interesse ha il movimento delle donne a
       risolvere il problema omosessuale? (www.fuorispazio.com), 2003.

   Available now!

           * Ridinger, Rob. /Speaking for Our Lives: Historic Speeches
             and Rhetoric for Gay and Lesbian Rights/1892-2000 /
             
<http://www.amazon.com/exec/obidos/tg/detail/-/1560231742/qid=1074372036/sr=1-4/ref=sr_1_4/104-6787909-4728731?v=glance&s=books>. 

             New York: Haworth Press, January 2004. [Reprint of
             Rüling's speech in English, among other Gay and Lesbian
             speeches and rhetoric]
           * Anna Rueling's speech online in the original German
             version
             <http://www.angelfire.com/fl3/uraniamanuscripts/annadt.html>:
             "Welches Interesse hat die Frauenbewegung an der Lösung
             des homosexuellen Problems?"

------------------------------------------------------------------------

*Anna Rueling's Speech Online!*

   Women's Movement activist Irene at undelete.org in Arkansas put
   Anna's speech online in English:
   What Interest Does the Women's Movement Have in Solving the
   Homosexual Problem? <http://www.undelete.org/library/library020.html>

   Anna at Fuorispazio (OutSpace), an Italian website, had Isa
   Fiorentini translate Anna's speech into Italian:
   Che interesse ha il movimento delle donne a risolvere il problema
   omosessuale?
   
<http://www.fuorispazio.net/def_show.php?f=/_archivio/Aprile,Maggio,Giugno_2003/idivita_aruling.html> 



   ------------------------------------------------------------------------
   Friends of Anna Rüling (links)

       * MetroG (Southern California).
         <http://www.metrog.com/headline/articles03/050103_annaruling.html>

       * Lesbian Worlds
         <http://www.lesbianworlds.com/features/history.htm>
       * Suite 101 <http://www.suite101.com/welcome.cfm/lesbian_issues>
       * Lesbian Alliance
         <http://lesbianalliance.com/content.cfm?cat=legal&sub=legal>
       * Wolfram Setz (Munich)
         <http://www.angelfire.com/fl3/celebration2000/setz.html>
       * Massimo Consoli (Rome)
         <http://www.angelfire.com/fl3/celebration2000/intro.html>
       * The Lovely Lesbian
         <http://www.angelfire.com/folk/lovelylesbian/essay11.html>
       * Acción Violeta
         <http://mx.groups.yahoo.com/group/accionvioleta/message/2489>
       * Life on Brian's Beat
         <http://www.web.apc.org/%7Ejharnick/cemetary.html>




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