[Reader-list] UN-SUBSCRIBE

[Pawan Durani]

Dhatri ,

Come back to the jungle !  We have to teach them common sense . Afetr all
for them common sense is not so common.

Pawan


On 9/17/07, Shuddhabrata Sengupta <shuddha at sarai.net> wrote:
>
> Dear Dhatri ji,
>
> Farewell,
>
> Best
>
> Shuddha
>
>
> we wi wrote:
> > Dear All,
> >
> >            CC was the practice that everybody following and no body
> adviced anybody.  Any way I will be un-subscribing from SARAI.  It is a
> great pleasure to read the members and their views on various topics. Hope
> you all continue with the words LIPTA,MATRA and ANIMESHI.
> >
> >             I thank everybody for giving me an opportunity to write here
> and I express my deep sorrow over my all known/unknown mistakes that hurts
> you if any.  In particular I thank the moderator of SARAI. Wishing you all
> peace and more knowledge with good health.
> >
> >   Jai Hind,
> >   Your Truly,
> >   Dhatri.
> >
> > Tapas Ray <tapasrayx at gmail.com> wrote:
> >   Could the preaching stop, please? This list is probably not an
> > appropriate forum for expounding on the Gita or Bible or Quran or Talmud
> > or what have you. It is for the honing of one's own reason on the
> > other's reason and vice versa, and the emergence of a common
> > understanding of life through this process. Faith, which is dogma and
> > not reason, has no place in this scheme.
> >
> > Tapas
> >
> >
> > we wi wrote:
> >
> >>Nice Reply.
> >>
> >>Regards,
> >>Dhatri.
> >>
> >>radhikarajen at vsnl.net wrote:
> >>Dear all,
> >>it is common sense that tell us that as a child is born, mother is
> truth, father is faith, as the child grows, it gets all the trappings of
> faith, when child is born it does not get faith, it is told by its mother,
> that some male is his / her father, it is faith. So also in society, where
> knowledge ends, faith commences.
> >>Gita for me is the way of life far above the religious scriptures, as it
> shows the way of life, secrets of knowledge where we get answers to
> questions that arise in our intellect about all that is material,
> intellectual and spiritual. It does not distinguish the humans on "caste' as
> we see the castes today, it talks of work or vocation of an individual in
> society and his duties to society and exhorts him to do his work in society
> and serve the society without waiting for the fruits of his good work,
> submit all the actions to the supreme soul, so that his soul identifies
> itself with supreme soul that is GOD, called by any name, Shiva, Ram, Christ
> or Allah. As the names are only by choice of the faithful to their percieved
> GOD, who is one for all humanity, living beings in form or in Sakara roop,
> or in Nirvikara swaroop a super soul of all the souls, all actions have
> reactions, some immediate, some menifest, some delayed reactions to every
> action in society.
> >>The day, all humans understand their role in society to live life with
> compassion and affection to all in society,
> >>be responsible and responsive to others in society and identify their
> interest with that of society, rise above greed and selfish interests, all
> in society will have better life, as ills in society will lose out to good
> in society. Good of the individuals in society is GOD to all in society.
> >>----- Original Message -----
> >>From: we wi
> >>Date: Saturday, September 15, 2007 7:11 pm
> >>Subject: Re: [Reader-list] ****IPR/PATENTING OVER0****
> http://upload.wikimedia.org/wikipedia/en/e/e4/EpicIndia.jpg
> >>To: Partha Dasgupta
> >>
> >>Cc: radhikarajen at vsnl.net, readerlist , Jeebesh Bagchi
> >>
> >>
> >>>Dear Partha,
> >>>
> >>>
> >>>If I remember Mr Bagchi comments not to write the personal
> >>>issues, I should not attend to your posts, but some thing refrains
> >>>me. As per my knowledge SARAI reader list voice,
> >>>reach many places in the world. Any way let me write by quoting
> >>>BHAGAVATGEETA,
> >>>sadrsam cestate svasyah
> >>>prakrter jnanavan api
> >>>prakrtim yanti bhutani
> >>>nigrahah kim karisyati
> >>>
> >
> >
> >
> >
> >
> >
> > ---------------------------------
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>
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