[Reader-list] Ruchira Paul: When Hindus Mourned Muslim Martyr

[taraprakash]

Eid mubarak to all. What comes to mind is that whereas Muslims decided to 
tone down their Eid celebration due to Mumbai carnage, the politicians from 
two major parties showed no such restraint while celebrating their victories 
in the state legislative assemblies. I wonder who needs to prove their 
patriotism. Not Muslims for sure.

----- Original Message ----- 
From: "Naeem Mohaiemen" <naeem.mohaiemen at gmail.com>
To: <reader-list at sarai.net>
Sent: Tuesday, December 09, 2008 11:16 PM
Subject: [Reader-list] Ruchira Paul: When Hindus Mourned Muslim Martyr


> December 08, 2008
>
> When Hindus mourned a Muslim martyr
>
> Ruchira Paul
>
> http://accidentalblogger.typepad.com/accidental_blogger/2008/12/when-hindus-mourned-a-muslim-martyr.html
>
>
> Today or tomorrow, depending on the sighting of the moon, is Eid
> al-Adha, a day of celebration for Muslims worldwide. This year,
> December is also the month of Muharram, a religious event of lament
> and mourning observed by the Shia Muslim sect.
>
> I recently finished reading The Girl From Foreign by American
> documentary film maker Sadia Shepard which I had previewed here a few
> months ago. Shepard's journey in search of her Indian born Jewish/
> Muslim grandmother's roots crisscrosses through western India and the
> Pakistani city of Karachi. It is a fascinating story which I plan to
> describe at a later date. Today however, I wish to bring up a little
> known fragment of Indian history that had laid buried in my memory for
> decades and which an anecdote in Shepard's book helped shake loose.
>
> The student population of my school in New Delhi was composed of girls
> from practically every part of India belonging to several different
> linguistic groups and religions. Nearly fifty percent of the Punjabi
> and Bengali students came from families who had lost their ancestral
> homes in the partition of India in 1947, my own being among them. In
> middle school, a class mate whose folks had moved to India from the
> Pakistani city of Lahore, once casually commented that her father's
> family used to observe Muharram in their hometown before the
> partition. At the time I didn't think much of what my friend had said.
> We were young and many of us had heard interesting pre-partition tales
> from our parents. It is only now, on thinking back, that her story
> acquires a special meaning and given the subsequent deterioration in
> Hindu-Muslim relations in general and between India and Pakistan in
> particular, also a certain amount of poignancy. You see, the
> remarkable thing about my friend's Muharram story was that she was not
> a Muslim, but a Hindu Brahmin.
>
> My class mate belonged to the Punjabi community of Dutts, in more
> communally harmonious times also known as the Hussaini Brahmins. They,
> along with their Shia Muslim friends and neighbors, used to
> commemorate and grieve the deaths of Imam Hussain and his disciples in
> the bloody battle of Karbala during the 7th century power struggle
> among early Muslims. Of the Dutts was said the following:
>
>
>
> Wah Dutt Sultan,
>
> Hindu ka Dharam
>
> Musalman ka Iman,
>
>
>
> Wah Dutt Sultan
>
> Adha Hindu Adha Musalman
>
>
>
> [Oh, Dutt the king,
>
> follows the religion of the Hindu
>
> And the faith of the Muslim.
>
>
>
> Oh, Dutt the king,
>
> He is half Hindu, half Muslim.]
>
>
>
> I do not bring up my friend's story in any specially sentimental way.
> Looking back on her simply told tale with the political events of
> today as the backdrop, evokes more wonder than sorrow.  I was born a
> few years after the bloody partition of India. The political and
> psychological wounds of that cataclysmic event were raw on both sides
> of the divide during my childhood. Yet amazingly enough, there
> probably was more mutual understanding between the two battling
> communities then than there is today. After decades of mistrust and
> alienation, the line in the sand that was drawn across Hindu and
> Muslim identities around 1947, has now hardened and appears set in
> concrete. As one of the linked articles explains in its somewhat
> flowery text:
>
>
>
> The Hussaini Brahmins, along with other Hindu devotees of the Muslim
> Imam, are today a rapidly vanishing community. Younger generation
> Hussaini Brahmins are said to be abandoning their ancestral heritage,
> some seeing it as embarrassingly deviant. No longer, it seems, can an
> ambiguous, yet comfortable, liminality be sustained, fuzzy communal
> identities giving way under the relentless pressure to conform to the
> logic of neatly demarcated 'Hindu' and 'Muslim' communities. And so,
> these and scores of other religious communities that once straddled
> the frontier between Hinduism and Islam seem destined for perdition,
> or else to folkloric curiosities that tell of a bygone age, when it
> was truly possible to be both Hindu as well as Muslim at the same
> time.
>
>
>
> I am not a starry eyed optimist. I harbor no illusions that the
> complicated politics of the Indian subcontinent are going to be solved
> simply by harping on the feel-good history of shared culture - of
> food, music, language, ethnicities and sometimes even religious
> celebrations. Nonetheless, those who have turned the region into a
> powder keg of hostilities and have fueled communal fires with lies and
> revisionist history, need to be reminded perhaps, that if the present
> mayhem is always the consequence of past injustices, there are also
> many examples of peaceful co-existence that could serve as the model
> for reconciliation between south Asian Muslims and Hindus.
>
>
>
> Eid Mubarak  to our Muslim readers and to any one else who may wish to
> rejoice with their Muslim friends on this day.
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