[Reader-list] A follow up...............silence won't count anymore!

[Rajendra Bhat Uppinangadi]

Dear Anupam,
 a big YES, and the initiative is for all of us to see that good governance
in true spirit of the word is present in society.We spend our time in
blaming the system of which we are good, no discrimination whatsoever can be
there, as the elected legislators, babus and the judiciary are from
sectarian agendas and these sectarian actions flare up, then those affected
cry foul.

When rule of laws is without fear or favour, the deviant who sheltors  a
terror prone insurgent, is dealt by legal speedy mode, no with
encounters.Today if a person marries thrice, he becomes spokesperson for
rights of minorities but truely he converts to faith to hide his illegal
bigamy.!

  Please read the good article in Times of India of knotted kind.!

Regards,

Rajen.

PS: Rakesh jee, pl would you post the link of the article from Times of
India about the true faith, good words, and knotted ., from TOI.?
On Mon, Aug 10, 2009 at 8:51 PM, anupam chakravartty <c.anupam at gmail.com>wrote:

> Dear Rajen
>
> Is it possible to resolve conflicts through something as elusive called
> governance?
>
> - anupam
>
> On 8/10/09, Rajendra Bhat Uppinangadi <rajen786uppinangady at gmail.com>
> wrote:
> >
> > Dear all,      extremely sad, but true state of affairs at Manipur, as
> > governance has gone for a toss, the administration is in the hand of
> > unlawful persons with and without uniforms, sad commentary of  how bad
> > governance or lack of it affects the "identity" of the citizen and how
> lack
> > of concern of the central governance affects the state and federation of
> > India.!
> >
> > Regards,
> >
> > Rajen.
> >
> > On Mon, Aug 10, 2009 at 1:04 PM, Rajkamal Goswami <
> > rajkamalgoswami at gmail.com
> > > wrote:
> >
> > > *CURRENT AFFAIRS* *cover story*
> > >
> > > *Life In A Shadow Land*
> > >
> > > *As Manipur comes to a boil in the aftermath of a fake encounter,
> **SHOMA
> > > CHAUDHURY** maps the fractured truths and complex wars raging in the
> > state.
> > > Photographs by **SHAILENDRA PANDEY*
> > >
> > > ON JULY 23, 2009, on an ordinary day in Imphal, six people were going
> > about
> > > their morning chores in a crowded market on BT Road. P Lukhoi Singh, a
> > > rider
> > > working with the Assam Rifles, had just delivered a packet to the SP
> > (CID)
> > > and had stopped to chat with a friend. Gimamgal, a peon, was cycling to
> > > work. Ningthonjam Keshorani, mother of three, was selling fruit. W Gita
> > > Rani
> > > had just visited her doctor and was trying to catch an autorickshaw.
> > Rabina
> > > Devi, five months pregnant, was holding her 2-year-old son Russel’s
> hand
> > > and
> > > buying a banana before she met up with her husband, working at a mobile
> > > shop. And 22-year-old Chongkham Sanjit, a former insurgent, was on his
> > way
> > > to buy medicine for a sick uncle in hospital.
> > > [image: image]*Counter kills* Sanjit, killed in cold blood; Rabina Devi
> > > lies
> > > next to him, shot by accident
> > >
> > > *View slideshow<
> > >
> http://www.tehelka.com/story_main42.asp?filename=Ne150809coverstory.asp#
> > >
> > > ***
> > >
> > > Suddenly, a young man ran from a police frisking. Shots rang out.
> Lukhoi
> > > Singh heard a sound like “automatic firing” and tried to duck beneath
> his
> > > motorbike but was badly hit. He saw two cops walking into the crowd,
> > > firing.
> > > He told them he was hurt but they did not stop. Gimamgal heard a burst
> of
> > > sound and kept cycling. He didn’t realise he had been hit till he saw
> > blood
> > > pouring down his body. His left arm was shattered. N Keshorani heard
> the
> > > gunfire and started to push her fruit cart away but buckled suddenly.
> She
> > > had been shot in the calf. Gita Rani just heard a sound. She didn’t
> > realise
> > > she had been hit till she saw blood staining her chest. Rabina Devi
> just
> > > dropped dead. A bullet went straight through her forehead and out of
> her
> > > neck. Her little son saw his mother lying in a pool of blood and began
> to
> > > scream.
> > >
> > > Sanjit was standing at a PCO when within minutes he was surrounded by
> > > commandos. There were four civilians injured and one dead on the road:
> > the
> > > cops needed an alibi. On that busy road, in the middle of a crowded
> > market,
> > > in full view of Manipur’s citizens, Sanjit was dragged into a pharmacy
> > next
> > > door and shot point blank. His body was then dragged out by the
> commandos
> > > and tossed into a truck along with Rabina Devi.
> > >
> > > All of this passed for a routine day in Manipur. The area was not
> > cordoned
> > > off, no forensics were called in. The State Assembly was in session
> when
> > > the
> > > incident happened. By late afternoon, Chief Minister Ibobi Singh had
> > tabled
> > > a statement saying Sanjit, a member of PLA, a proscribed militant
> outfit,
> > > had shot five civilians while trying to escape a police frisking but
> > > Manipur’s brave commandos had killed him in an encounter. A 9mm Mauser
> > was
> > > found on him. The CM also said there was no way to stem the menace of
> > > insurgents except to “eliminate” them (a statement he later denied).
> The
> > > Opposition swallowed the story without question. Everyone went back to
> > > business.
> > >
> > > Manipur is a dark shadow land. Nothing there is what it seems. Fear and
> > > fatigue have become its universal character traits. It is estimated
> that
> > > about 300 people have been killed in 2009 alone between insurgents and
> > > state
> > > forces. But nobody dares to raise any questions. People suspect things,
> > but
> > > in the absence of proof, they look away. Each time someone dies, the
> > > neighbourhood constitutes a Joint Action Committee (JAC). Token
> protests
> > > are
> > > made, sometimes followed by token compensations, and everyone tries to
> > live
> > > on. The same would have happened this time, except an anonymous
> > > photographer
> > > captured the damning extra-judicial killing of Sanjit on camera.
> > Terrified
> > > of publishing the pictures in local papers, the photographer contacted
> > > TEHELKA.
> > >
> > > Our story – *Murder in Plain Sight *– published last week was like a
> > > pressure cooker burst. As the story traveled, protests erupted across
> the
> > > state. People everywhere poured into the streets, demanding a judicial
> > > enquiry and the chief minister’s resignation. Young boys fought off
> > > commandos with slingshots and marbles. Women stretched their *phaneks*
> > > across
> > > roads as deterrents (Manipuri men are traditionally forbidden to touch
> > > women’s clothes drying on a clothesline) and openly courted arrested.
> As
> > L
> > > Gyaneshwari, a women protestor recovering in hospital, says, “TEHELKA
> > > opened
> > > the gates to the tears blocked within us. We have always known the
> truth
> > > about these killings but we never had any evidence and had lost the
> > > strength
> > > to speak. Now, we’ve found courage again. If a vegetable vendor had not
> > > grabbed Rabina Devi’s bag and kept it with her, the commandos would
> have
> > > put
> > > a 9mm in it and passed her off as a militant as well.” “TEHELKA has
> woken
> > > up
> > > Manipur,” says Arun Irengbam, editor of the news daily, *Ireipak.* The
> > > sentiment runs strong. “We cannot thank TEHELKA enough for bringing the
> > > truth to light,” says Dayanada Chingtham, co-ordinator of the Apunba
> Lup,
> > > an
> > > apex body of activist groups. “We wish you had done this story two
> years
> > > earlier, our police have become too brazen,” says a man, working —
> > > ironically — in the office of Joy Kumar, the DGP of Police and the man,
> > in
> > > a
> > > sense, at the heart of the storm.
> > >
> > > True to script, as the valley erupted in unarmed protest, the State
> > > responded with typical ham-handedness. Commandos were deployed
> everywhere
> > > and protestors were beaten back with water cannons, tear gas and smoke
> > > bombs. Curfew was imposed. In a telling detail, Rabina Devi’s
> > grandmother,
> > > MRK Rajesana, was among a group of elderly women marching towards the
> > > Governor’s house when they were stopped by commandos. “Arrest us”, they
> > > taunted. Instead, the cops began to hurl smoke bombs at them. Some of
> the
> > > old women ran into a tiny chicken shop for shelter and pulled the
> shutter
> > > down. A cop found a small chink in the shutter and threw three smoke
> > bombs
> > > in. “Die, you hags”, he shouted. Imagine the outrage of the
> grandmother:
> > a
> > > pregnant granddaughter shot dead, buying a banana, and now the
> oppressive
> > > suffocations of a vengeful State. “Manipur’s women fought the British
> in
> > > 1904 and 1939. We fought the Indian army in 2004 for Manorama Devi. It
> is
> > > time for another *nupi lal* (women’s war). I am inviting our women to
> > come
> > > forward for another war,” says she.
> > >
> > > *‘The problem is as much with Delhi as with Imphal. The situation in
> > > Manipur
> > > can get much worse than Jammu and Kashmir but the Centre just does not
> > want
> > > to recognise it’*
> > >
> > > *Ved Marwah,* former governor of Manipur
> > >
> > > The central hospital in Manipur is full of such brewing stories. KH
> > Lokhen
> > > Singh, an autorickshaw driver, was walking down the road, not even part
> > of
> > > a
> > > protest, when a passing commando hurled a smoke bomb at him. As the
> bomb
> > > exploded, Lokhen’s face was scalded. He lies in a hospital room now,
> face
> > > burnt, blinded. His tiny two-yearold daughter Sangeeta — a baby with an
> > > angelic face — lies sleeping on the floor on a mat beside him.
> > >
> > > Finally, on August 5, 2009, a full week after the story first broke,
> > Chief
> > > Minister Ibobi Singh called a press conference, admitted he had been
> > > misguided into making a false statement about the “unfortunate
> incident”,
> > > and promised a judicial enquiry. Six commandos, including a
> > sub-inspector,
> > > were suspended. Though protests continued to rage across the state even
> > > after his announcement, for the moment, the immediate crisis seems to
> > have
> > > been defused.
> > >
> > > THE FAKE encounter of July 23, however, tells a darker story about
> > Manipur.
> > > It lays bare the pent up triumvirate of emotions that have come to
> > dominate
> > > the psyche of people here: extreme fear, extreme distrust and extreme
> > > fatigue. Speak to anyone in the state — the sweetshop owner at the
> > airport,
> > > the taxi driver, historians, housewives, journalists, activists,
> vendors,
> > > doctors, mechanics — and despair curdles just beneath. Everybody has
> > > stories
> > > to tell. Stories of extortion. Kidnapping. Threats. Demand notes.
> > > Corruption. And extra-judicial killing.
> > >
> > > Far away from the national gaze, in fact, this tiny emerald valley
> > > surrounded by cloud-kissed emerald hills is on the verge of internal
> > > collapse. Much of this contemporary mess has historical roots. Manipur
> > has
> > > never entirely been a willing participant of the Indian Union. Its
> > dominant
> > > community — the Meiteis — claim a proud and unbroken history that goes
> > back
> > > 2,000 years. In 1947, when the British left, the Manipur Kingdom
> > > established
> > > itself as a constitutional monarchy and held elections to its own
> > > parliament. Two years later, in 1949, the Maharaja of Manipur agreed to
> > (or
> > > was forced to, claim the Meiteis) merge with India. First as an
> inferior
> > > C-State, then in 1963 as an Union Territory, and finally in 1972 as a
> > State
> > > of India.
> > >
> > > *‘Guns will not stop the insurgency. Just stop the cycle of killing and
> > > peace will come. We can earn money, we can manage our family, but “the
> > Act”
> > > is beyond bearing’*
> > >
> > > *L Mem Choubi,* Apunba Lup
> > >
> > > Almost immediately, in 1964, the first underground movement for
> > > independence
> > > was born as the United National Liberation Front (UNLF). Other
> insurgent
> > > outfits with varying versions of nationalism followed in the 1970s: the
> > > PLA,
> > > the PREPAK, the KCP, the KYKL.
> > >
> > > But these were not all. Manipur is made up of a rainbow community.
> Fifty
> > > seven percent of its people are the Vaishnavite Hindu Meiteis, who live
> > > dominantly in the valley. In the surrounding hills live the Nagas,
> Kukis
> > > and
> > > Mizo- Chin tribes. The Nagas and Kukis, which themselves have
> sub-groups,
> > > are mostly Christian. About seven percent of the state’s population is
> > made
> > > up of Muslims — Pangals — who also live in the valley in a district
> > called
> > > Thoubal.
> > >
> > > Historically, the Meiteis have always felt and behaved superior to the
> > hill
> > > tribes. Predictably then, each of these communities have sprouted their
> > own
> > > militant underground movements. The Naga movement, in fact, predates
> the
> > > UNLF to the 1950s. To simplify a long and complex history, what all of
> > this
> > > essentially means is that over the years, this tiny valley with a
> > > population
> > > of no more than 25 lakh people has sprouted almost 40 insurgent groups.
> > > Some
> > > of them are fighting the Indian State; many of them are fighting each
> > > other.
> > > Equally, as Central funds for development have poured into the valley,
> > but
> > > failed to climb the hills, the fights have become less over identity
> and
> > > more over money. With an eye on the pie, many of the big insurgent
> groups
> > > have splintered into innumerable small factions. As every Manipuri
> > citizen
> > > will tell you with disgust: “Every sub-ethnic group in Manipur has its
> > own
> > > militia, and every militia has its own extortion industry.”
> > >
> > > The stories of extortion in Manipur are epic. All well-heeled citizens
> > are
> > > routinely sent “demand notes” in the form of threat calls, kidnappings,
> > > grenades or Chinese bombs hurled into shops and homes, or outright
> > > killings.
> > > Apart from these individual payouts, every government contract or
> > > development fund has a fixed scaffold of cuts that go to the
> underground
> > –
> > > or “UG” as they are collectively known. These fixed cuts have now
> peaked
> > at
> > > 38 percent of every project. In early 2009, Dr Kishan, a officer of the
> > > Manipur Civil Service, was shot for resisting extortion demands from a
> > > development fund. As historian and former Apunba Lup leader, Lokendra
> > > Arambam — an eloquent and disillusioned elder — puts it mildly, “There
> > has
> > > been a qualitative degeneration of the militants.” Things are so bleak
> > that
> > > the outfits that restrict themselves to “institutional extortion” are
> now
> > > seen as honourable or principled.
> > > EVERY ETHNIC GROUP HAS ITS OWN MILITIA, EVERY MILITIA HAS ITS OWN
> > EXTORTION
> > > INDUSTRY
> > >
> > > The UG is everywhere in Manipur, permeating the skin of everyday life.
> > Most
> > > of them run parallel governments, complete with Finance-in-Charge,
> > Auditor
> > > General and Secretaries of military and cultural affairs. In several
> > > heinous
> > > incidents, as in the infamous Heirok village episode, the PREPAK group
> —
> > > fanatic revivalists who want the Meiteis to go back to their pre-Hindu
> > past
> > > — walked into a village celebrating a pre-Diwali ceremony and shot a
> boy
> > > and
> > > girl in cold blood as a lesson for the village.
> > >
> > > But the trouble is, the UG is only one facet of the fear that stalks
> > > Manipur. The more damning facet — because you are groomed to expect
> > better
> > > from it — is the State itself.
> > >
> > > LIKE CHAUVINISTIC nation States everywhere in the world, from the very
> > > start, India has responded to the riddles of identity in the North-East
> > > with
> > > brute force rather than patient dialogue. In 1958, it responded to the
> > Naga
> > > movement with a draconian version of an old colonial law: The Armed
> > Forces
> > > Special Powers Act (AFSPA). This Act allows even junior officers of the
> > > army
> > > to arrest, torture or kill any citizen on mere suspicion, and to search
> > and
> > > destroy property without a warrant. It also stipulates that no army
> > officer
> > > or jawan can be punished without the sanction of the Central
> government.
> > >
> > > With every passing year, different districts of Manipur were brought
> > under
> > > this Act. By 1980, all of Manipur had begun to live under its shadow.
> It
> > is
> > > difficult to imagine the history of violence this Act has brought to
> > > Manipur, and the “psychology of impunity” it has bred. Think of a
> > conflict
> > > zone — a place where death comes easy, where everyone is jumpy — and
> > think
> > > of young men enabled to do as they please, ungoverned by law, unmindful
> > of
> > > any punishment.
> > >
> > > *‘Our morality was so muddied and the fear of State and non-State
> players
> > > so
> > > rampant, even civil society had taken a backseat. Tehelka has retrieved
> a
> > > bit of our humanity’*
> > >
> > > *Lokendra Arambam,* historian and dramatist
> > >
> > > In the 30 years that the Act has been valid in Manipur, hundreds of
> young
> > > men and women have disappeared, been tortured, raped or killed. Despite
> > > dozens of human rights reports, no action was taken against the army.
> In
> > > 2004, the frustration pent up over decades spilled out like lava. A
> young
> > > woman, Manorama Devi, was dragged out of her house in the middle of the
> > > night by jawans of the Assam Rifles and led away. Her body was found
> the
> > > next day, brutalised, raped. A spontaneous rage ran through Manipur.
> > Amidst
> > > protests across the state, a dozen elderly women stripped themselves
> > stark
> > > naked and demonstrated in front of the Assam Rifles headquarters
> carrying
> > > searing placards: “Indian Army Rape Us.”
> > >
> > > Their extreme despair had a tiny impact: The Jeevan Reddy Committee was
> > set
> > > up to review the Act. Its recommendations have still not been
> > implemented,
> > > but in a minor victory, the Act and the army were removed from the city
> > > districts of Imphal.
> > >
> > > In the five years since, a new monster has been born on Manipur’s
> already
> > > ravaged landscape: the Manipur Police Commandos. With the army pulled
> > back,
> > > the state and Central governments took a conscious decision to groom a
> > wing
> > > of the state police to “stamp out” the insurgents. Unfortunately, that
> > has
> > > bred a fear in the people as crippling as their fear of the UG. As the
> > > editor of*Ireipak,* Arun Irengbam, puts it, “The psychology of the
> AFSPA
> > is
> > > like a contagious disease. The commandos move around with the same
> sense
> > of
> > > impunity the army used to.”
> > >
> > > He is right. The official mindscape in Manipur is so militarised, it
> > cannot
> > > think of approaching any problem except through violent suppression. As
> > in
> > > every conflict zone, the arguments are complex. On the one hand are the
> > > excesses of the insurgents: the extortions, the murders, the
> intra-outfit
> > > killings. As a top police officer puts it, “We can either let things
> > drift,
> > > or we can decide to take action. The truth is, we are hitting back more
> > in
> > > the last two years. Look at how the Punjab problem was sorted out. I
> > accept
> > > our boys might go too far sometimes, but you have to understand their
> > > psychology too. They too can be shot at any time and they get jumpy.
> Our
> > > police stations are unviable. We have just 10-15 men, we need at least
> 58
> > > per station. We need more men, we need more weapons.”
> > > IT IS DIFFICULT TO IMAGINE THE‘PSYCHOLOGY OF IMPUNITY’ THE ACT HAS
> > BROUGHT
> > > TO MANIPUR
> > >
> > > But power is a heady pill and the atrocities of the army over 30 years
> > have
> > > found a twin face in the commandos. The two years since the police
> > decided
> > > to “hit back” coincide with a huge spurt in police atrocities. The
> brazen
> > > killing of Sanjit — in broad daylight, in a crowded market — is only a
> > > symptom. The list of similar (but unproven) illegal executions in just
> > 2008
> > > runs a mile long. Even if you suppose for a moment that they are all
> > > militants, as the police might claim, Johnson Elangbam of the Apunba
> Lup
> > > has
> > > a timely reminder. “If even Kasab can be put on trial for Mumbai 26/11,
> > why
> > > don’t Manipuri boys deserve the same treatment under law?”
> > >
> > > This absence of law — the absence of sanity — has created a corrosive
> > > paranoia in Manipur. Drive into Imphal and you feel the fear
> everywhere.
> > > Jeep-loads of commandos drive around the city, heavily armed, shooting
> > and
> > > bullying at will. According to activists, in 2005, Lokhon Singh, a
> > > commando,
> > > was shot by Vikas, a PLA cadre, who in turn was killed. During Singh’s
> > > funeral, the police stormed into Vikas’ house and arrested everyone in
> > his
> > > family. Then they allegedly gang-raped his girlfriend, Naobi. When
> Naobi
> > > told the court, “They have taken whatever they could from my body,” an
> > > officer apparently threatened her in front of the magistrate. No action
> > was
> > > taken.
> > >
> > > In another sign of this paranoid fear bred by the State, after
> TEHELKA’s
> > > story on Sanjit’s fake encounter, journalists and activists in Imphal
> > tried
> > > hard to deter anyone from TEHELKA visiting Manipur. “We cannot assure
> > your
> > > safety,” they said. “The commandos are looking everywhere for the
> > > photographer who gave you the pictures.” At the chief minister’s
> > > conference,
> > > local journalists who had helped us navigate the city asked us not to
> > > recognise them for fear of reprisal. Sometimes, distrust can be more
> > > damaging than empirical fear.
> > >
> > > *‘We can either let things drift, or we can decide to take action. The
> > > truth
> > > is, we are hitting back more in the last two years. That is how the
> > Punjab
> > > problem was sorted’*
> > >
> > > *Senior police officer,* requesting anonymity
> > >
> > > Ved Marwah, former super cop and former governor of Manipur affirms,
> “No
> > > police in the country has a worse record than the Manipur police. There
> > is
> > > an allegation that they shot one their own officers in a fake
> encounter.
> > > The
> > > force is completely divided along ethnic lines and functions like the
> > armed
> > > militia of the ruling party. That place is like the Wild East.”
> > >
> > > There are immediate palpable reasons why the Manipur Police Commandos
> > have
> > > suddenly morphed into a new dragon face of the State. There is, most of
> > > all,
> > > the psychology of impunity. But since the decision to use the police
> and
> > > army as a combined force to “stamp out” the insurgents, there has also
> > been
> > > a sudden rapid expansion of the force. From a mere 300, the commando
> unit
> > > has shot up to a 1,000. Now, according to the police source, 1,600 new
> > > commandos have been sanctioned. But where are these high caliber men to
> > > come
> > > from?
> > >
> > > Local journalists and activists speak of a massive recruitment scam. To
> > > become a sub-inspector, you pay Rs 10-15 lakh with kickbacks running
> all
> > > the
> > > way to the top politicians. To become a commando, you pay Rs 5 lakh. To
> > > become a rifleman, you pay Rs 1-2 lakh. Sources within the force
> confirm
> > > all
> > > this to be true. Unfortunately, logic demands you earn back what you
> pay
> > > out
> > > and the number of extortion demands by the police has risen
> > proportionately
> > > to the expansion of the force. Taking in former militants into the
> force,
> > > as
> > > well as giving gallantry awards to commandos who kill militants, have
> all
> > > contributed towards creating a force that is, at least partly,
> motivated
> > by
> > > a combination of greed, testosterone, vendetta and unbridled power.
> > >
> > > “I admit 10-20 percent of our boys could be bad eggs,” says the police
> > > officer. “We have to fine-tune their behaviour and make them more
> humane.
> > I
> > > also admit the AFSPA needs to be amended, particularly section 4 and 6
> > > whose
> > > wording now allows the boys leeway to torture or kill under any
> > > circumstance. But, in general, the violence is unlikely to come down
> > soon.
> > > We need at least two years to clean up all this. We have to finish what
> > has
> > > been begun. And please don’t believe everything you read in the Manipur
> > > press. First find out which UG outfit it is a mouthpiece for.”
> > >
> > > TRUTH IS, indeed, a difficult thing to ascertain in Manipur. The state
> is
> > > like an illusory pool, you step into it, and you are lost. Militants
> and
> > > politicians are friends. Commandos and extortionists are collaborators.
> > > Friends are informers. Law enforcers are killers. Beneath the table,
> > every
> > > hand is interlinked.
> > > TRUTH IS DIFFICULT TO ASCERTAIN IN MANIPUR. EVERY HAND IS INTERLINKED
> > > BENEATH
> > >
> > > In early 2008, the police carried out a surprise raid in Babupara – the
> > > elite colony where ministers and government officials live behind
> several
> > > layers of thickly grilled iron gates. According to a top police source,
> > who
> > > asked not to be named, twelve KYKL insurgents were found in a Congress
> > > MLA’s
> > > house. According to the same source, UNLF cadres were also found in a
> MPP
> > > member’s house. Others will tell you that politicians themselves inform
> > the
> > > UG about every new scheme that comes into the state – expecting tidy
> > thank
> > > you notes in return for their courtesy.
> > >
> > > What makes things worse is that, as the police officer alleged, the
> media
> > > in
> > > Manipur is certainly part of the many mirages in the state. A complex
> > > matrix
> > > of allegiance and coercion governs them. On August 4, for instance,
> > > shockingly, *The Sangai Express*carried a glowing account of the KCP
> > (MC),
> > > a
> > > proscribed militant outfit’s third anniversary. The next day, the paper
> > > carried an open threat from the outfit to Vodafone masquerading as a
> > story.
> > > “Tabunga Meiti, secretary in-charge of the revolutionary government of
> > the
> > > KCP,” the story went, “says that the bomb attack at the office of
> > Vodafone
> > > was the first and last warning for not conceding to the request for
> some
> > > monetary contribution to the outfit… To run an important organisation
> > like
> > > KCP which is fighting for the cause of a nation, money is required…”
> > >
> > > “The UG does try to use our papers as notice boards for their demand
> > > notes,”
> > > says Arun of *Ireipak* wryly. Issued a threat by the UG outfit a few
> > years
> > > ago for not toeing their ultra-revivalist line, he went underground for
> > six
> > > months, before he decided he’d rather die than live a life of a
> fugitive.
> > > But many others cave in. As Pradip Phanjaobam, editor, *Imphal Free
> > > Press,* says,
> > > “The government also tries to issue guidelines to us, but we argue with
> > > them. Most of our real self-censorship is out of fear of the UG.” Or
> out
> > of
> > > allegiance. For as another editor admits candidly, “I do have great
> > empathy
> > > for the UNLF.”
> > >
> > > *‘If even Kasab can be put on trial for Mumbai 26/11, why don’t
> Manipuri
> > > boys deserve the same treatment under law? Why should they be
> > eliminated?’*
> > >
> > > *Johnson Elangbam,* rights activist
> > >
> > > SANJIT’S MOTHER, Inaotombi, sits stoically in white against a bamboo
> pole
> > > in
> > > Khurai. She refuses to conduct the *shraddha* ceremony for her son till
> a
> > > judicial enquiry is instated and the CM resigns. Inaotombi has borne
> more
> > > than a mother should. Her son joined the proscribed PLA when he was 13
> > > though she pleaded with him not to. By the time he was 20, he had a
> chest
> > > injury and had come overground. Two years later, he was dead. She has
> > three
> > > other sons and must now contain their fear and anger. When the
> neighbours
> > > start rattling a stone on a metal pole — a cops want to kill. What made
> a
> > > 13-yearold boy join the PLA? Neither AFSPA nor commandos can answer
> that
> > > question. The rift at the heart of Manipur is an internal one – between
> > its
> > > various ethnic groups. Neither AFSPA nor commandos can heal that
> either.
> > >
> > > Equally then, the intellectuals of Manipur could draw some lessons of
> > their
> > > own. How valid is the injured sense of alienation that has kept the
> > > insurgencies buoyant over 30 years? “Is there space for us in the
> Indian
> > > imagination?” own communities. It needs inclusive growth with inclusive
> > > governance.”
> > >
> > > More emotional sensitivity from the Centre might help, though. When the
> > new
> > > Minister for the North-East, BK Handique was asked to comment on the
> > crisis
> > > in Manipur, he said, “Law and order is not our concern.” It should be,
> > > though, because the militarisation has the Centre’s sanction and as
> > Pradip
> > > says, “You lose a bit of yourself every time you put up a fight. And
> you
> > > lose more if nothing happens.”
> > >
> > > *WRITER’S EMAIL*
> > > shoma at tehelka.com
> > >
> > > --
> > > Rajkamal Goswami
> > > PhD Student in Conservation Science
> > > Ashoka Trust for Research in Ecology and the Environment (ATREE)
> > > Royal Enclave, Sri Ramapura, Jakkur P.O.
> > > Bangalore 560 064 Karnataka, India.
> > > Phone: 080-23635555, extn: 145
> > > Mobile: 09740362460
> > > Fax: 91 80 2353 0070
> > >
> > > Web: www.atree.org
> > >
> > >
> > >
> > > --
> > > Rajkamal Goswami
> > > PhD Student in Conservation Science
> > > Ashoka Trust for Research in Ecology and the Environment (ATREE)
> > > Royal Enclave, Sri Ramapura, Jakkur P.O.
> > > Bangalore 560 064 Karnataka, India.
> > > Phone: 080-23635555, extn: 145
> > > Mobile: 09740362460
> > > Fax: 91 80 2353 0070
> > >
> > > Web: www.atree.org
> > > _________________________________________
> > > reader-list: an open discussion list on media and the city.
> > > Critiques & Collaborations
> > > To subscribe: send an email to reader-list-request at sarai.net with
> > > subscribe in the subject header.
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> >
> >
> >
> >
> > --
> > Rajen.
> > _________________________________________
> > reader-list: an open discussion list on media and the city.
> > Critiques & Collaborations
> > To subscribe: send an email to reader-list-request at sarai.net with
> > subscribe in the subject header.
> > To unsubscribe: https://mail.sarai.net/mailman/listinfo/reader-list
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> _________________________________________
> reader-list: an open discussion list on media and the city.
> Critiques & Collaborations
> To subscribe: send an email to reader-list-request at sarai.net with
> subscribe in the subject header.
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>



-- 
Rajen.