[Reader-list] Fwd: On Kashmir and Self Determination

taraprakash taraprakash at gmail.com
Thu Jul 23 19:25:16 IST 2009 

Perhaps because it was weighing upon your mind that even extremists have 
perpetrated gruesome acts in the military uniform and that being in uniform 
does not necessarily mean that the person is from the military.

Just a possibility.


----- Original Message ----- 
From: "Meera Rizvi" <meera.rizvi at gmail.com>
To: "Rajendra Bhat Uppinangadi" <rajen786uppinangady at gmail.com>
Cc: "Sarai List" <reader-list at sarai.net>
Sent: Thursday, July 23, 2009 9:24 AM
Subject: Re: [Reader-list] Fwd: On Kashmir and Self Determination


> Hi!
>
> No, it WAS a Freudian slip. But what I meant was to illustrate the 
> paradox.
> Here were we, fresh from Delhi, brought up to respect all the symbols of
> Indian nationhood on display on that narrow road out of Srinagar. Those
> young men in familiar uniforms were, or were supposed to be, heroes,
> friends, allies and protectors. From the Kashmiri driver's point of view,
> they were oppressors and tormentors. People he did not trust. Yet,
> ironically, WE were scared of their guns while he was not. What I am
> wondering is, why? Any thoughts?
>
> Regards,
>
> Meera
>
>
> On 7/23/09, Rajendra Bhat Uppinangadi <rajen786uppinangady at gmail.com> 
> wrote:
>>
>> May be she meant, we Indians  and the kashmiri,  ..... like the north
>> indian individuals  always refer to "madrasi" forgetting that there are 
>> five
>> federal states in earlier "MADRAS" province of british ruled India.,,
>> colonial hang over, unspoied by the freedom gained.!
>>
>> Regards,
>>
>> Rajen.
>>
>> On Wed, Jul 22, 2009 at 9:17 PM, A.K. Malik <akmalik45 at yahoo.com> wrote:
>>
>>>
>>> Dear Ms Meera Rizwi,
>>>                    I have not been able to understand the intent of the
>>> following:
>>> "The surprise was, that
>>>  even as we, the
>>>  Indians were cowering in the back of our cab, the Kashmiri
>>>  driver, unarmed
>>>  and alone, was fighting back."
>>>
>>> What do you mean by we, the Indians and .....Kashmiri driver.
>>> Regards,
>>>
>>> (A.K.MALIK)
>>>
>>>
>>> --- On Wed, 7/22/09, Meera Rizvi <meera.rizvi at gmail.com> wrote:
>>>
>>> > From: Meera Rizvi <meera.rizvi at gmail.com>
>>> > Subject: Re: [Reader-list] Fwd: On Kashmir and Self Determination
>>> > To: "Inder Salim" <indersalim at gmail.com>
>>> > Cc: "reader-list" <reader-list at sarai.net>
>>> > Date: Wednesday, July 22, 2009, 9:18 AM
>>>  > Dear All,
>>> >
>>> > I have just read 'Curfewed Night' by Basharat Peer - a
>>> > deeply disturbing
>>> > book. While we can argue the merits and demerits of the
>>> > book and the
>>> > journalistic ethics of its author, one thing that emerges
>>> > clearly is that
>>> > for peace to be lasting, it must be just. For twenty years,
>>> > Kashmir has
>>> > lived in the shadows of guns - those of militants and the
>>> > army.
>>> >
>>> > Recently, on a visit to Kashmir, our cab was stopped at an
>>> > army check post.
>>> > The fault of the driver - he was driving too close to the
>>> > army truck moving
>>> > in front. Army men were aggressive and brutal, roughing him
>>> > up and
>>> > threatening him with an 'encounter'. The surprise was, that
>>> > even as we, the
>>> > Indians were cowering in the back of our cab, the Kashmiri
>>> > driver, unarmed
>>> > and alone, was fighting back. The army men tried to drag
>>> > him into a nearby
>>> > orchard. He resisted and instead flagged down cars coming
>>> > from the opposite
>>> > direction. In a short time, there was a traffic jam. The
>>> > jawans backed off
>>> > and the driver became more aggressive.
>>> >
>>> > The CRPF jawans were rude and abusive and maintained the
>>> > swagger of the
>>> > conqueror with the conquered. The humiliations they heaped
>>> > on the driver
>>> > were unjustified. Yet, paradoxically, when my 9-year old
>>> > niece burst into
>>> > tears, these same jawans took a moment off to console and
>>> > assuage her fears.
>>> >
>>> > Kashmir is complex and complicated. It is a place where it
>>> > is dangerous to
>>> > have an opinion. And there is an entire generation which
>>> > has grown up with
>>> > that fear. So much so, that they no longer recognize it.
>>> > Their instinct for
>>> > survival has been dulled by years of brutality and
>>> > violence. They are no
>>> > longer afraid to die.
>>> >
>>> > Can peace be forced on these people? Somehow, I don't think
>>> > so. Can peace be
>>> > brokered? Maybe....But it would take time to undo the real
>>> > or percieved
>>> > oppression of decades. MEanwhile, they are out on streets
>>> > protesting. Isn't
>>> > that democracy?
>>> >
>>> > Regards,
>>> >
>>> > Meera
>>> >
>>> >
>>> > On 7/19/09, Inder Salim <indersalim at gmail.com>
>>> > wrote:
>>> > >
>>> > > Dear All
>>> > > KASHMIR ,once again on the List, and we see, familiar
>>> > names throwing
>>> > > up their well known convictions.I am also throwing my
>>> > own bit, as
>>> > > usual. Nothing new, which confirms that Kashmir issue
>>> > is alive as much
>>> > > as it was in 1947.
>>> > >
>>> > > Here, I cant stop thinking about Sheikh Abdullah who
>>> > stood like a wall
>>> > > between the merger of Kashmir with Pakistan. Had he
>>> > not been so
>>> > > courageous and far sighted, Kashmir would been another
>>> > Swat, or worse
>>> > > in the present. Sheikh was a real hero of his times.
>>> > Where Gandhi
>>> > > failed to curb the large scale communal violence
>>> > Sheikh succeeded in
>>> > > Kashmir. He was a down to earth Kashmiri who wanted
>>> > good for Kashmiris
>>> > > irrespective of religious and ethnic considerations.
>>> > >
>>> > > But one wrong step on the intellectual-land-mine laid
>>> > by Indian
>>> > > Government made us to witness Indira-Sheikh Accord
>>> > which obviously
>>> > > blew him to bits . He suffered a dent in his forehead
>>> > bone, which is
>>> > > now part of his image in Kashmir. Had he not agreed to
>>> > eat the Indian
>>> > > bait, he would have been nothing less than Nelson
>>> > Mandela of this
>>> > > subcontinent. But alas, his coterie and his own
>>> > complacency led him to
>>> > > his downfall. But, this is what I feel, and most
>>> > probably Shikeh
>>> > > himself was a changed man and wanted to relish the
>>> > luxuries of power
>>> > > which Indira Gandhi granted him blindly.
>>> > >
>>> > > The present day representatives of that 1947 issue in
>>> > Kashmir is less
>>> > > perfect than what Sheikh had innately in his bones,
>>> > and as reports
>>> > > fall in, they are already on Indian diet.
>>> > >
>>> > > The question, now is that who are these
>>> > unfortunate  people who
>>> > > failed to see a genuine leadership/representative in
>>> > the valley.
>>> > > Paradoxically, Indian Goverentment has done one good
>>> > thing that it is
>>> > > aborted all the efforts of Pakistan to annex Kashmir.
>>> > But, on the
>>> > > other hand it has done nothing to understand the
>>> > Kashmiri sentiments.
>>> > > Kashmir deserved freedom in 47 but it was denied. May
>>> > be British
>>> > > rulers were comfortable with that arrangement, but
>>> > very little is said
>>> > > on their role to divide Kashmir.
>>> > >
>>> > > Jinnah was not off the mark in his comment ‘blank
>>> > cheque in his
>>> > > pocket’ while speaking on Kashmir, since he knew
>>> > that people in
>>> > > Kashmir would happily agree to join Pakistan in 1947.
>>> > But Sheikh
>>> > > turned his dream into a nightmare, and Nehru turned
>>> > Sheikhs dream into
>>> > > a nightmare. It is all sad, that Kashmiri sentiments
>>> > were not
>>> > > respected by these two nation theorist of 1947.
>>> > >
>>> > > In 1990, Kashmiris had no choice but to eat Pakistani
>>> > line on Kashmir
>>> > > issue, since election were rigged openly. In the
>>> > ‘Pakistani line’
>>> > > Kashmiri Hindus were the first targets, and so were
>>> > numerous  other
>>> > > political representatives. It was war against Indian
>>> > face in the
>>> > > valley. But Pakistan again had its own axe to grind,
>>> > and wanted
>>> > > Kashmiris to become Pakistanis first and then
>>> > Kashmirs, which they
>>> > > denied, and so we saw kashmiri militants/jihads
>>> > fighting each other.
>>> > > Indian diplomacy gained, Pakistani diplomacy suffered,
>>> > but at the cost
>>> > > of thousands of kashmiris dead,  for a cause or
>>> > without a cause.
>>> > >
>>> > > It is ironical that after all these years we have the
>>> > same coalition
>>> > > in power in Kashmir which openly rigged elections in
>>> > 1989. A simple
>>> > > anger against this kind of polity is inevitable, which
>>> > is compounded
>>> > > by the presence of troops on every paddy field and
>>> > every roof top.
>>> > > Nothing can prevent Kashmir from its agenda of
>>> > freedom, since both
>>> > > Indian and Pakistani stands on Kashmir are unaltered.
>>> > Quite boring.
>>> > >
>>> > > There are many reasons why a particular community
>>> > turns
>>> > > fundamentalist. We have all the reasons to blame‘
>>> > the cold war ’
>>> > > tactics which gave birth to this monster called
>>> > fundamentalism. Now we
>>> > > know why Turkey is not, and why Pakistan is a failed
>>> > state.
>>> > >
>>> > > Because of Indian mind set, I believe, Kashmir has
>>> > become more
>>> > > religious minded over the last 20 years , which is not
>>> > a healthy sign,
>>> > > but modernity too has failed on various counts at the
>>> > same time. For
>>> > > example, devastation of the environment is one thing
>>> > which can  white
>>> > > wash all the pending issues and only our survival on
>>> > earth will be the
>>> > > issue.
>>> > >
>>> > > In Kashmir, no new politics emerged, no new ways of
>>> > living emerged.
>>> > > Creating a new nation state is obviously the dream of
>>> > an average
>>> > > Kashmiri, but is that dream deep enough to sustain the
>>> > masses? How to
>>> > > talk sustainability in the present without any
>>> > compromise on their
>>> > > cherished dream of a free state? That is the challenge
>>> > before
>>> > > Kashmiris. They still can guide the world, but may
>>> > be  by looking into
>>> > > their language, and their sufi ways of living, rather
>>> > than picking up
>>> > > a gun which is as easy as holding a cricket bat. But
>>> > life is not a
>>> > > sports. It is a big responsibility.
>>> > >
>>> > > With love and regards
>>> > > is
>>> > >
>>> > >
>>> > >
>>> > >
>>> > >
>>> > >
>>> > > On Sun, Jul 19, 2009 at 12:07 PM, Rahul 
>>> > > Asthana<rahul_capri at yahoo.com
>>> >
>>> > > wrote:
>>> > > >
>>> > > > "First a peaceful life needs to be ensured,
>>> > > >> so it is by choice and not co-ercion."
>>> > > > So what are you proposing?I support withdrawal of
>>> > AFSpA.Nobody can ensure
>>> > > Pakistan army discontinuing its policy of sponsoring
>>> > terrorism because its
>>> > > their bread and butter.If you look at the terms of the
>>> > UN resolution India
>>> > > is under no obligation to provide for any sort of
>>> > referendum in the light of
>>> > > the current role of the Pakistan army.
>>> > > > The Pakistan army is not an easy monster to
>>> > tame.Its a highly organised
>>> > > criminal mafia which has full support of the United
>>> > States
>>> > > administration.Indian state is a ruthless entity in
>>> > itself but its nothing
>>> > > compared to the Pakistan army which uses its citizens
>>> > as canon fodder to
>>> > > blackmail other governments. With such kind of an
>>> > institution in power,one
>>> > > should not expect India to unilaterally disengage from
>>> > Kashmir.In my opinion
>>> > > the prerequisite for a long term stable solution in
>>> > Kashmir is a stable
>>> > > democracy in Pakistan with a defanged army.
>>> > > >
>>> > > > --- On Sun, 7/19/09, subhrodip sengupta <sub_sengupta at yahoo.co.in>
>>> > > wrote:
>>> > > >
>>> > > >> From: subhrodip sengupta <sub_sengupta at yahoo.co.in>
>>> > > >> Subject: Re: [Reader-list] On Kashmir and
>>> > Self Determination
>>> > > >> To: "Readers list Yousuf Sarai." <reader-list at sarai.net>
>>> > > >> Date: Sunday, July 19, 2009, 8:46 AM
>>> > > >> Dear Rahul,
>>> > > >> Would not any war time settlement like this
>>> > be unstable?
>>> > > >> Will not the terms be economically harsh for
>>> > the 'new
>>> > > >> state'? Will not a promise or hope for such
>>> > issues only keep
>>> > > >> violence alive? First a peaceful life needs
>>> > to be ensured,
>>> > > >> so it is by choice and not co-ercion.
>>> > > >> Regards,
>>> > > >> Subhrodip.
>>> > > >>
>>> > > >>
>>> > > >>
>>> > > >>
>>> > > >> ________________________________
>>> > > >> From: Rahul Asthana <rahul_capri at yahoo.com>
>>> > > >> To: Readers list Yousuf Sarai. <reader-list at sarai.net>;
>>> > > >> subhrodip sengupta <sub_sengupta at yahoo.co.in>
>>> > > >> Sent: Sunday, 19 July, 2009 7:37:39 AM
>>> > > >> Subject: Re: [Reader-list] On Kashmir and
>>> > Self
>>> > > >> Determination
>>> > > >>
>>> > > >>
>>> > > >>
>>> > > >> Dear Subhrodip,
>>> > > >> I agree.India and Pakistan have messed
>>> > Kashmir up.AFSpA
>>> > > >> should be scrapped and Pakistan should stop
>>> > sending
>>> > > >> terrorists . The question is what role should
>>> > you or I
>>> > > >> choose.What should be our criteria to support
>>> > or oppose a
>>> > > >> particular course of action in Kashmir? There
>>> > are people
>>> > > >> like  Junaid who are not really worried
>>> > about how many
>>> > > >> people die everyday.For them Kashmiri
>>> > nationalism is as much
>>> > > >> an article of faith as Indian Nationalism is
>>> > to those who
>>> > > >> believe in the "Atut Ang theory".The right of
>>> > self
>>> > > >> determination is not axiomatic and so is not
>>> > the right of
>>> > > >> India to retain Kashmir by force. I humbly
>>> > submit that we
>>> > > >> should not be dogmatic about any nationalism
>>> > and should
>>> > > >> advocate the course of action that results in
>>> > resolving the
>>> > > >> impasse in Kashmir.Then again, I can only
>>> > speak for myself.
>>> > > >> Thanks
>>> > > >> Rahul
>>> > > >>
>>> > > >>
>>> > > >> --- On Sun, 7/19/09, subhrodip sengupta
>>> > <sub_sengupta at yahoo.co.in>
>>> > > >> wrote:
>>> > > >>
>>> > > >> > From: subhrodip sengupta <sub_sengupta at yahoo.co.in>
>>> > > >> > Subject: [Reader-list] On Kashmir and
>>> > Self
>>> > > >> Determination
>>> > > >> > To: "Readers list Yousuf Sarai." <reader-list at sarai.net>
>>> > > >> > Date: Sunday, July 19, 2009, 7:15 AM
>>> > > >> > Dear all,
>>> > > >> > This problem shall continue if the
>>> > posession of land
>>> > > >> for
>>> > > >> > all those who lost it due to the queer
>>> > laws of
>>> > > >> inheritance
>>> > > >> > in Kashmir, and those who were chased
>>> > out of
>>> > > >> >
>>> > > >>
>>> > >
>>> >
>>> it........................................................................................................
>>> > > >> > Kashmiri Pandits and people assaulted
>>> > either by Indian
>>> > > >> or by
>>> > > >> > militant Armed forces. Amidst the heated
>>> > and quite
>>> > > >> > interesting discussions, one question
>>> > I'd like to
>>> > > >> >
>>> > ask.....................................
>>> > > >> > Religion, Nation etc. should occupy a
>>> > limited extent
>>> > > >> of our
>>> > > >> > lives so that they crown those aspects
>>> > where they are
>>> > > >> > needed. Because I am an Indian, I
>>> > shouldnt rape poorer
>>> > > >> Gori
>>> > > >> > Chamris just for the pleasure of it, a
>>> > case of dire
>>> > > >> racism.
>>> > > >> > Introducing Baluchstan, made Pak
>>> > ................
>>> > > >> > Why should not kasmiris decide and Not
>>> > India or Pak or
>>> > > >> Bg
>>> > > >> > Bro? Ok, but lets see why this sore gets
>>> > so sensitive
>>> > > >> and
>>> > > >> > hurts at slightest touch, my newspaper
>>> > readings
>>> > > >> suggests it
>>> > > >> > is the Indian armed forces and the armed
>>> > act, army
>>> > > >> appearing
>>> > > >> > in every domain of social life and so
>>> > the anti-army
>>> > > >> forces,
>>> > > >> > that makes these people crave for a
>>> > different kind of
>>> > > >> > independance, from the state which doent
>>> > want to
>>> > > >> repeal the
>>> > > >> > special armed forces act, riddled in a
>>> > political
>>> > > >> struggle,
>>> > > >> > banded into the freedom wagon. Why isnt
>>> > the peace
>>> > > >> option not
>>> > > >> > recognised? My reading of this however
>>> > would not be
>>> > > >> much
>>> > > >> > different from Lallu time railways or
>>> > Maharasthra's
>>> > > >> Son of
>>> > > >> > Soil pol by Raj Thackrey..............
>>> > > >> > Only if life was more normalised, we
>>> > could retain
>>> > > >> >
>>> > > >>
>>> > >
>>> >
>>> kashmir....................................................................
>>> > > >> >
>>> > > >> >
>>> > > >> >
>>> > > >> >
>>> > > >> > ________________________________
>>> > > >> > From: Rahul Asthana <rahul_capri at yahoo.com>
>>> > > >> > To: reader-list at sarai.net;
>>> > > >> > Junaid justjunaid at gmail..com
>>> > > >> >
>>> > > >> > Sent: Sunday, 19 July, 2009 3:05:13 AM
>>> > > >> > Subject: Re: [Reader-list] Why Kashmir
>>> > has no case
>>> > > >> for
>>> > > >> > self-determination
>>> > > >> >
>>> > > >> >
>>> > > >> > Hi Junaid,
>>> > > >> > There is a difference between a
>>> > colonized body of land
>>> > > >> and
>>> > > >> > a constituent state of a democracy.
>>> > > >> >
>>> > > >> > What do you think makes Kashmir more of
>>> > a nation than
>>> > > >> > say,Tamil Nadu?If I am getting it right,
>>> > you are
>>> > > >> defining
>>> > > >> > Kashmir nation through "a sense of
>>> > solidarity based
>>> > > >> on
>>> > > >> > principle of justice and freedom".Is
>>> > that correct?
>>> > > >> >
>>> > > >> > Also, in your opinion,is India the only
>>> > occupying
>>> > > >> nation in
>>> > > >> > Kashmir or do
>>> > > >> > you give Pakistan that distinction as
>>> > well?
>>> > > >> >
>>> > > >> > Thanks
>>> > > >> > Rahul
>>> > > >> >
>>> > > >> > --- On Sun, 7/19/09, Junaid <justjunaid at gmail.com>
>>> > > >> > wrote:
>>> > > >> >
>>> > > >> > > From: Junaid <justjunaid at gmail.com>
>>> > > >> > > Subject: Re: [Reader-list] Why
>>> > Kashmir has no
>>> > > >> case for
>>> > > >> > self-determination
>>> > > >> > > To: reader-list at sarai.net
>>> > > >> > > Date: Sunday, July 19, 2009, 12:44
>>> > AM
>>> > > >> > > Kashmir is a case of a nation
>>> > > >> > > fighting for its liberation.
>>> > National
>>> > > >> > > liberation struggles work on the
>>> > democratic
>>> > > >> principle
>>> > > >> > of
>>> > > >> > > self-determination.. This principle
>>> > of
>>> > > >> > self-determination
>>> > > >> > > does not
>>> > > >> > > emerge from the charter of the UN
>>> > or any other
>>> > > >> > > multinational document.
>>> > > >> > > But on the contrary what is
>>> > enshrined in the UN
>>> > > >> > Charter
>>> > > >> > > emerged from
>>> > > >> > > an ethical realisation that
>>> > self-determination is
>>> > > >> the
>>> > > >> > > foundational
>>> > > >> > > principle to achieve justice-which
>>> > in turn is the
>>> > > >> bed
>>> > > >> > rock
>>> > > >> > > for peace.
>>> > > >> > >
>>> > > >> > > Two world wars later this principle
>>> > was widely
>>> > > >> > accepted.
>>> > > >> > > And it proved
>>> > > >> > > to be a shot in the arm for the
>>> > decolonization
>>> > > >> > movement,
>>> > > >> > > which
>>> > > >> > > resulted in the victory for the
>>> > anti-colonial
>>> > > >> > struggles in
>>> > > >> > > the Indian
>>> > > >> > > subcontinent and in other places.
>>> > (On the
>>> > > >> betrayal of
>>> > > >> > > anti-colonial
>>> > > >> > > struggle though, I might add
>>> > quickly what Faiz
>>> > > >> said
>>> > > >> > "Yeh
>>> > > >> > > woh seher to
>>> > > >> > > nahin jis ki aarizu lekar.." or
>>> > what Mehjoor
>>> > > >> spoke
>>> > > >> > when he
>>> > > >> > > lamented
>>> > > >> > > the "Freedom, you knocked only on a
>>> > few
>>> > > >> doors...").
>>> > > >> > >
>>> > > >> > > Anti-colonial strugglers had been
>>> > arguing for the
>>> > > >> same
>>> > > >> > for
>>> > > >> > > ever, but
>>> > > >> > > colonizers almost ended up
>>> > annihilating each
>>> > > >> other
>>> > > >> > before
>>> > > >> > > realising
>>> > > >> > > colonialism couldn't continue. It
>>> > took a lot of
>>> > > >> > struggle
>>> > > >> > > and sacrifice
>>> > > >> > > from the colonised people to make
>>> > it happen.
>>> > > >> > Colonisers
>>> > > >> > > tried every
>>> > > >> > > trick up their sleeve to defer the
>>> > eventuality.
>>> > > >> > >
>>> > > >> > > It is not important if Kashmir has
>>> > "a case for"
>>> > > >> > > self-determination or
>>> > > >> > > not. There is no court that can
>>> > decide that. At
>>> > > >> least
>>> > > >> > it is
>>> > > >> > > not
>>> > > >> > > important for Kashmiris to know if
>>> > "Indian
>>> > > >> > nationalists"
>>> > > >> > > think they
>>> > > >> > > have a case. It would be naive to
>>> > believe that
>>> > > >> Indian
>>> > > >> > > nationalists for
>>> > > >> > > whom "the idea of India" is like a
>>> > religious
>>> > > >> > faith--and in
>>> > > >> > > fact is a
>>> > > >> > > religious faith--would come around
>>> > and change
>>> > > >> their
>>> > > >> > opinion
>>> > > >> > > on it--
>>> > > >> > > least through discussion. What is
>>> > important is
>>> > > >> that
>>> > > >> > > Kashmiris think
>>> > > >> > > that they have the case, and a need
>>> > for freedom
>>> > > >> and
>>> > > >> > > independence. It
>>> > > >> > > is clear that over the last 80
>>> > years of
>>> > > >> > struggle--first
>>> > > >> > > against Dogra
>>> > > >> > > rulers and then against the Indian
>>> > rule--the case
>>> > > >> in
>>> > > >> > the
>>> > > >> > > eyes of
>>> > > >> > > Kashmiris has grown stronger than
>>> > ever.
>>> > > >> > >
>>> > > >> > > National liberation struggles start
>>> > like pebbles
>>> > > >> > rolling
>>> > > >> > > down the
>>> > > >> > > hill, and end up like avalanches.
>>> > More and more
>>> > > >> > people,
>>> > > >> > > young people,
>>> > > >> > > even small kids, (more strongly
>>> > than generations
>>> > > >> > before
>>> > > >> > > them) feel
>>> > > >> > > that being Kashmiri has a meaning
>>> > to them. More
>>> > > >> and
>>> > > >> > more
>>> > > >> > > they
>>> > > >> > > understand this idea of being
>>> > Kashmiri as
>>> > > >> running
>>> > > >> > counter
>>> > > >> > > to any
>>> > > >> > > individual or group affliation with
>>> > the idea of
>>> > > >> India.
>>> > > >> > The
>>> > > >> > > idea of
>>> > > >> > > India is understood as something
>>> > that stops them
>>> > > >> from
>>> > > >> > > being
>>> > > >> > > Kashmiri--a condition which is
>>> > utterly
>>> > > >> unacceptable
>>> > > >> > to
>>> > > >> > > them. The idea
>>> > > >> > > of independence has grown
>>> > exponentially since
>>> > > >> Sheikh
>>> > > >> > > Abdullah's Naya
>>> > > >> > > Kashmir document. The desire for
>>> > independence
>>> > > >> when it
>>> > > >> > > couples itself
>>> > > >> > > with the need for it, is
>>> > unstoppable.
>>> > > >> > >
>>> > > >> > > Nationalism in Kashmir acts more
>>> > like a national
>>> > > >> > solidarity
>>> > > >> > > based on
>>> > > >> > > principles of justice and freedom,
>>> > instead of
>>> > > >> feeding
>>> > > >> > on
>>> > > >> > > the notions
>>> > > >> > > of "a glorious past" or the
>>> > chauvinist idea of
>>> > > >> "the
>>> > > >> > chosen
>>> > > >> > > people".
>>> > > >> > > Within the current global discourse
>>> > of "Islam",
>>> > > >> > however,
>>> > > >> > > Kashmiris too
>>> > > >> > > get a bad name for being Muslims,
>>> > which in the
>>> > > >> > long-run
>>> > > >> > > does not have
>>> > > >> > > drastic consequences though. It
>>> > will wane.
>>> > > >> > Islamophobia
>>> > > >> > > cannot hold.
>>> > > >> > > There are more than 1.5 billion
>>> > Muslims all over
>>> > > >> the
>>> > > >> > world
>>> > > >> > > which
>>> > > >> > > otherwise the world have to contend
>>> > with as
>>> > > >> enemies.
>>> > > >> > > Anti-Hindu
>>> > > >> > > sentiment in some sections of
>>> > Kashmiris is not
>>> > > >> only a
>>> > > >> > > result of the
>>> > > >> > > past experiences of the Dogra rule
>>> > but also of
>>> > > >> how
>>> > > >> > the
>>> > > >> > > Indian
>>> > > >> > > occupation and the neo-Hinduism get
>>> > entwined.
>>> > > >> For
>>> > > >> > > Kashmiris, 80 years
>>> > > >> > > of struggle against an overtly
>>> > Hindu Dogra rule,
>>> > > >> and
>>> > > >> > then
>>> > > >> > > the transfer
>>> > > >> > > of rule to an increasingly Hindu
>>> > India, makes
>>> > > >> the
>>> > > >> > > imperial-territorial
>>> > > >> > > discourse of neo-Hinduism a
>>> > symbolic foe. There
>>> > > >> are
>>> > > >> > no
>>> > > >> > > doctrinal
>>> > > >> > > issues in the sense where Hindus
>>> > and Muslims
>>> > > >> can't sit
>>> > > >> > and
>>> > > >> > > live
>>> > > >> > > together. In Kashmir, and in India,
>>> > they have. No
>>> > > >> one
>>> > > >> > in
>>> > > >> > > Srinagar
>>> > > >> > > would say they want to put Islam's
>>> > green flag on
>>> > > >> the
>>> > > >> > red
>>> > > >> > > fort.
>>> > > >> > >
>>> > > >> > > This is the nationalism of the
>>> > Fourth World. A
>>> > > >> world
>>> > > >> > which
>>> > > >> > > is utterly
>>> > > >> > > betrayed by the promises of the
>>> > Third
>>> > > >> World--which by
>>> > > >> > > mimicking the
>>> > > >> > > First World, in rhetoric and
>>> > substance looks and
>>> > > >> > behaves
>>> > > >> > > like former
>>> > > >> > > colonial countries.
>>> > > >> > >
>>> > > >> > > And Kashmiris don't expect that
>>> > "Azadi" will be
>>> > > >> given
>>> > > >> > on a
>>> > > >> > > platter. It
>>> > > >> > > will be taken through everyday
>>> > anti-occupation
>>> > > >> > struggle by
>>> > > >> > > Kashmiris.
>>> > > >> > > It will take time. Kashmiris have
>>> > suffered much
>>> > > >> but
>>> > > >> > there
>>> > > >> > > is very
>>> > > >> > > little fatigue. As the struggle
>>> > intensifies, so
>>> > > >> will
>>> > > >> > > oppression. But
>>> > > >> > > that will be the undoing og the
>>> > occupation.
>>> > > >> India
>>> > > >> > will
>>> > > >> > > leave Kashmir
>>> > > >> > > because there is no other way. I
>>> > only hope it
>>> > > >> doesn't
>>> > > >> > > happen at the
>>> > > >> > > end of a catastrophe that engufls
>>> > the entire
>>> > > >> > subcontinent.
>>> > > >> > >
>>> > _________________________________________
>>> > > >> > > reader-list: an open discussion
>>> > list on media and
>>> > > >> the
>>> > > >> > > city.
>>> > > >> > > Critiques & Collaborations
>>> > > >> > > To subscribe: send an email to reader-list-request at sarai.net
>>> > > >> > > with subscribe in the subject
>>> > header.
>>> > > >> > > To unsubscribe:
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>>> > > >> > > List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>> > > >> >
>>> > > >> >
>>> > > >> >
>>> > > >> >
>>> > _________________________________________
>>> > > >> > reader-list: an open discussion list on
>>> > media and the
>>> > > >> > city.
>>> > > >> > Critiques & Collaborations
>>> > > >> > To subscribe: send an email to reader-list-request at sarai.net
>>> > > >> > with subscribe in the subject header.
>>> > > >> > To unsubscribe:
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>>> > > >> > List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>> > > >> >
>>> > > >> >
>>> > > >> >       Yahoo!
>>> > recommends that you upgrade to
>>> > > >> > the new and safer Internet Explorer 8.
>>> > > http://downloads.yahoo.com/in/internetexplorer/
>>> > > >> >
>>> > _________________________________________
>>> > > >> > reader-list: an open discussion list on
>>> > media and the
>>> > > >> > city.
>>> > > >> > Critiques & Collaborations
>>> > > >> > To subscribe: send an email to reader-list-request at sarai.net
>>> > > >> > with subscribe in the subject header.
>>> > > >> > To unsubscribe:
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>>> > > >> > List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>> > > >>
>>> > > >>
>>> > > >>       Love Cricket?
>>> > Check out live scores,
>>> > > >> photos, video highlights and more. Click here
>>> > http://cricket.yahoo.com
>>> > > >> _________________________________________
>>> > > >> reader-list: an open discussion list on media
>>> > and the
>>> > > >> city.
>>> > > >> Critiques & Collaborations
>>> > > >> To subscribe: send an email to reader-list-request at sarai.net
>>> > > >> with subscribe in the subject header.
>>> > > >> To unsubscribe:
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>>> > > >> List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>> > > >
>>> > > >
>>> > > >
>>> > > > _________________________________________
>>> > > > reader-list: an open discussion list on media and
>>> > the city.
>>> > > > Critiques & Collaborations
>>> > > > To subscribe: send an email to reader-list-request at sarai.net
>>> > with
>>> > > subscribe in the subject header.
>>> > > > To unsubscribe: 
>>> > > > https://mail.sarai.net/mailman/listinfo/reader-list
>>> > > > List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>> > >
>>> > >
>>> > >
>>> > > --
>>> > >
>>> > > http://indersalim.livejournal.com
>>> > >
>>> > >
>>> > >
>>> > > --
>>> > >
>>> > > http://indersalim.livejournal.com
>>> > > _________________________________________
>>> > > reader-list: an open discussion list on media and the
>>> > city.
>>> > > Critiques & Collaborations
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>>> > > subscribe in the subject header.
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>>>
>>> > > List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>> >
>>> >
>>> >
>>> >
>>> > --
>>> > Meera
>>> > _________________________________________
>>> > reader-list: an open discussion list on media and the
>>> > city.
>>> > Critiques & Collaborations
>>> > To subscribe: send an email to reader-list-request at sarai.net
>>> > with subscribe in the subject header.
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>>>
>>>  > List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>>
>>>
>>>
>>> _________________________________________
>>> reader-list: an open discussion list on media and the city.
>>> Critiques & Collaborations
>>> To subscribe: send an email to reader-list-request at sarai.net with
>>> subscribe in the subject header.
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>>> List archive: <https://mail.sarai.net/pipermail/reader-list/>
>>>
>>
>>
>>
>> --
>> Rajen.
>>
>>
>>
>
>
>
> -- 
> Meera
> _________________________________________
> reader-list: an open discussion list on media and the city.
> Critiques & Collaborations
> To subscribe: send an email to reader-list-request at sarai.net with 
> subscribe in the subject header.
> To unsubscribe: https://mail.sarai.net/mailman/listinfo/reader-list
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