[Reader-list] 13 July 1931: AN ACCIDENT OF HISTORY

[Aditya Raj Baul]

An Accident of History

JULY 13 – A RED SIGNPOST

IT CHANGED THE COURSE OF KASHMIR, Z G MUHAMMAD COMMENTS

http://www.greaterkashmir.com/news/2010/Jul/13/an-accident-of-history-53.asp

It was an accident of history. That is how I look at 13 July 1931.
And like all great accidents in the histories of nations   it changed
the course of Kashmir history. It may be questioned why I see this
important day in our freedom struggle as an ‘accident of history’. It
is not to  belittle the significance of this day but it is the events
preceding July 13, 1931 that suggest that it was not a programmed
political rally organized by  the then political leadership that was
fired upon by the soldiers of the Dogra Maharaja.

It was not the arrest of a political leader of a stature that people
gathered around to agitate against outside the Srinagar Central jail.
The man who became the cause of the massacre was not a religious or
political leader of consequences but it was an ‘unknown’ person who
three weeks before had   suddenly shot into prominence at the first
major political public meeting perhaps “the first” in the state. His
sudden appearance at a well thought political meeting I see an
‘aberration of the event’ that not only shaped the contemporary
Kashmir history but also provided grist to the conspiracy theories
that subsequently proved disastrous for the well intended political
movement of the Muslims of Jammu and Kashmir state.

On 21st of June, the first ever political meeting had been organized
by a group of Muslim intelligentsia to elect a representative body for
presenting a charter of demands of Muslims of the state to Maharaja
Hari Singh. After the representatives were elected the meeting was
dispersed and the leaders had retired to a nearby house, “ostensibly
to have some refreshment and plan out future strategy.”  The people
were still on the lawns of the hospice that a young man Abdul Qadeer
came to empty podium. He made an emotional speech calling upon to rise
in revolt with one voice against the Hindu ruler whose officers had
been showing disrespect towards Islam. His speech touched the hearts
of people and agitated their minds against the autocratic ruler. It
was at the spur of the moment that he emerged as the people’s hero.

His speech encouraged to rise in revolt. The questions that continue
to remain unanswered that if he had ‘tacit approval’ from the leaders
if not at least of Sheikh Muhammad Abdullah to address the public
meeting- Sheikh himself writes about having met him before the public
meeting a couple of times.

 The man whose arrest trigged the events that shaped the course of our
history was chaste Urdu speaking ‘robustly built’ young man Abdul
Qadeer. The vested interests amongst the minority community used the
“inflammatory speech by Qadeer” to  spread rumors in their community
about some inevitable trouble against them. Some of them perhaps even
Prem Nath Bazaz alerted the Congress leadership in India about the
‘resurgence of Muslim nationalism” in Kashmir and its consequences for
the Hindu in the state more particularly Kashmir Pandits. Mirdu Rai
writes about it, however, the Kashmiri Pandits and other Hindus,
shaken by the expression of the such hostile sentiments as those of
Qadeer had disseminated their own set of rumors. One such spreading
like wildfire and indicating the fear felt by a minority of possibly
losing the ground in the state of the Muslims majority was that the
Dogra ruler was about  to permit cow slaughter.”  How these rumors not
only alerted the Congress leadership and made them play a role in
changing the political discourse of Muslim leadership in the state
barely seven years after the massacre outside the state is in itself a
subject- beyond the scope of this debate.

Qadeer after his fiery speech was arrested and tried. His one speech
had made him darling of the Muslim masses of the State- who   after
some sacrilegious incidents both in Jammu and Srinagar had become
worrisome about the intentions of the rulers. “The trial of Qadeer had
started on July 6, 1931 at the Sessions Court, Srinagar. During the
hearings huge crowds of Muslim had gathered to hear the proceedings of
the case. The presence of people had made the authorities nervous.’
The trial was transferred to Srinagar Jail to be held in camera on 13
July 1931. On the day of trial people gathered outside Srinagar
Central jail and it was on these people that Dogra soldiers had fired
upon the innocent people. As very rightly written by Mirdu Rai , ‘the
significance of the date drew from the fact that it was the first time
that a gathering of Kashmiri Muslims openly challenged the authority
of Maharaja Hari Singh and his government.” The slogans raised by the
agitated crowds were sufficient to tell the rulers that it was a tide
that was going to sweep away the rulers from their strongly entrenched
pedestals.’

Saying that it was an accident of history does not mean that had not
Qadeer appeared on the scene, the  events that followed the freedom
movement would not have happened at all. It is not  correct to say
that the struggle against the tyrant and oppressive rule started in
1931, it was in fact born on the same day when British sold  Kashmir
for paltry sum of Rs.75,000/ (Nankshahi). Some  histories have
recorded that people had accepted this change over as a fait accompli
but that is not truth and people then also had revolted against it.

 There have been many uprisings which were suppressed through brute
force by the Dogra rulers. It in fact started with the revolt of the
Shawl weavers against the brute tax system.  But what could be seen as
an organized reassertion of the Kashmiri Muslims could be traced  in
the birth of Anjuman Kashmir in Lahore. The role played by Kashmiri
Muslims settled in Punjab including Muhammad Din Fauq and Sheikh
Muhmmad Iqbal later Allama Iqbal make the golden pages of our history.
 I have in many earlier write ups mentioned in detail about the role
played by Allama Iqbal in our freedom struggle.  There is hardly a
historian of Kashmir Freedom struggle who has not endorsed of the
Lahore Press in bringing in political awakening in the Muslims of the
state or the newspapers started by Kashmiris in Lahore.

It would not be wrong to say Allama Muhammad Iqbal not only emerged as
philosopher and guide of our struggle but its first advocate and
ambassador in the world outside Kashmir. He had very successfully made
cause of Kashmiri Muslims as cause of Indian Muslims by making Muslim
intelligentsia to join Kashmir Committee. Those who joined Iqbal and
worked with him  day and night from the platform of All-India Muslim
Kashmiri Conference, Lahore included Khan Bahadur Haji Rahim Bux
Mian Nizamuddin honorary magistrate, Haji Mir Shamsuddin, Maulana Syed
Habib editor, Mian Amiruddin (lord mayor Lahore), Munshi Mohammad Din
Fauq (Kashmiri historian), Mohammad Rafiq Ahmad bar-at-law, Khawaja
Ghulam Mustafa advocate, Mian Hisammuddin (honorary magistrate), Nawab
Habibullah, Sheikh Sadiq Hassan   Sheikh Mohammad Sadiq, Khawaja
Mohammad Yousuf, Khan Bahadur Sheikh Din Mohammad (later chief justice
and member boundary commission), Malik Abdur Rafi, Malik Abdul Qayyum
bar-at-law and Col Mirza Qutubuddin while Syed Mohsin Shah was
appointed secretary of the committee.

The history of association of Kashmiri Muslims in fact runs parallel
to an association formed by the Muslim intelligentsia in Jammu.  In
1922 Chowdary Ghulam Abbass revived the Young Men’s Muslim Association
an organization of Jammu Muslims that had become defunct after its
birth in 1909. This organization he headed from 1924 to 1929 played a
prominent role in raising its voice against the discriminatory
treatment meted out to the Muslims of the state. It is this
organization that after bringing Kashmir within   ambit of its
activities played catalytic role in launching the movement that found
its expression in June 1931. The meeting at Khanquah  in fact besides
electing the representatives had been organized to receive four
members of the Young Men’s Muslim Association, Mistri Muhammad Yaqoob,
Sardar Gauhar Rehman, Sheikh Abdul Hamid and Chaudary Ghulam Abbas. In
more than many ways the Muslim Association Jammu can be seen as
forerunner to the Jammu and Kashmir Muslim Conference first ever state
wide political organization of the Muslims of Jammu and Kashmir from
Mirpur to Nobra and also the founder of the movement that found its
first brave manifestation on July 13, 1931.

The 13 July 1931, has also importance for making the world around to
know the brutalities the Muslims of the state were suffering at the
hands of autocratic rulers. Five days after the happening the incident
was reported by the Muslim press of Lahore and it had sent shock waves
not only in Kashmiri community living in  Punjab but entire Muslim
population. And   It was the Kashmir Committee that brought plight of
Kashmiris under focus in the undivided India after launching mass
movement at all India level.  There are records about Muslims in many
parts of India taking out processions against the Dogra ruler in the
state. And it is in fact these protests in different parts of India
that made the British to intervene in Kashmir affairs. After that
only, the Commissions were appointed to look into the grievances of
the Muslims of the state
So even if the event was an accident, it left an indelible imprint on
the page of Kashmir.

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