[Reader-list] Kashmir as Living Hell by Giogiana Violante

Fri Sep 3 08:56:01 IST 2010

I think an otherwise sane scholar is losing his calm and reason in the 
hallaballoo in the apple orchard. The other day he put a stamp of 
authenticity on a statement that looked like Bal Thakure saying Shiv Sena 
was secular. The sane scholar suggested that we should believe what he said. 
Well, it wasn't about Shiv Sena and Thakure but about the Kashmiri version 
of it.

You shouldn't stretch "political correctness" to the level of irrationality.

----- Original Message ----- 
From: "SJabbar" <sonia.jabbar at gmail.com>
To: "Shuddhabrata Sengupta" <shuddha at sarai.net>; "Sarai" 
<reader-list at sarai.net>
Sent: Tuesday, August 31, 2010 4:12 AM
Subject: Re: [Reader-list] Kashmir as Living Hell by Giogiana Violante

> This may come as a churlish response to what is obviously an unfeigned cri
> de coeur, but I find it difficult to let it pass without comment.
> With her very first sentence Ms. Violante condemns herself to hyperbole. 
> She
> writes: " This is the first time in weeks I have had access to the
> internet."
>
> Why, where does she live?  I have been in touch with friends every single
> day over the net and when I was in Kashmir in the first week of August 
> when
> violence had peaked, there was no question of being cut off from the rest 
> of
> the world.
>
> To suggest that people are on the street because they are "famished
> rioters," and that the shutdowns over the past 2 months have nothing to do
> with the hartaal calendars and stone pelters and everything to do with
> curfew is not even something that those on the street demanding azadi 
> would
> declare.
>
> The Indian army whom she accuses of all kinds of excesses these past 2
> months have held aloof from the present troubles.  Not one of the 64 
> deaths
> have been ascribed to them, but to the J&K Police and the CRPF.  Even a
> Kashmiri child knows the difference and if a foreigner doesn't, well, at
> least she can read the newspapers before attempting a hysterical analysis 
> of
> a situation that needs no more hysteria.
>
> And 'Muslim' hospitality? As opposed to 'Hindu' security forces?
>
>
>
> On 30/08/10 8:54 PM, "Shuddhabrata Sengupta" <shuddha at sarai.net> wrote:
>
>> Dear All,
>
> Here is an account of daily life nowadays,  in Srinagar, Kashmir,
>>
> through the eyes of a woman student (a westerner) currently resident
> in
>> Kashmir University.
>
> best
>
> Shuddha
>
> -------------------------
>
> India¹s
>> brutality has turned Kashmir into a living
>> hell
>
> http://www.thecommentfactory.com/indias-brutality-has-turned-kashmir-
>>
> into-a-living-hell-3472/
>
> By Giogiana Violante
>
>
> This is the first time in
>> weeks I have had access to the internet. I
> have not been allowed to receive
>> or send text messages for three
> months. Just like all Kashmiris my telephone
>> has been barred from
> such contact. The local news channels have been banned.
>> India
> controls everything here. And then kills it. The situation is
>>
> horrific. Over these months of food rationing and persistent curfew
> whereby
>> all is closed and the streets totally deserted in utter
> silence, suddenly a
>> protest arises and then spreads throughout the
> whole city in a surge of
>> frustrated and famished rioters shouting
> AZADI AZADI AZADI¹ (freedom) until
>> it dissipates suddenly into a
> cacophony of gunshots and clouds of
>> teargas.
>
> I observe all this going on at a  safe remove of only one metre by a
>>
> big thick brick wall interrupted by the Mevlana Rumi gate to Kashmir
>>
> University, where I am residing. I see through the iron bars hordes
> upon
>> hordes of protesters being shot at randomly, and I stand there
> repellently
>> incapable of doing anything. An endless cycle of silence
> and violence. The
>> Indian army own total control and freedom to shoot
> at will, to shoot to
>> kill, anyone whom they choose to.
>
> Last week a seven year old child was beaten
>> to death. You cannot
> accidentally beat a seven year old to death. It is not
>> like a bullet
> that goes astray. I cannot see how a stone thrown by a seven
>> year old
> child can do sufficient damage to any man to warrant his being
>> beaten
> to death. Children in this part of the world are tiny. A seven-year-
>>
> old is the size of a three year old westerner. So what kind of person
> beats
>> a tiny child to death when his stone throw must carry so little
> force that
>> it barely deserves a shrug? This is such a common
> occurrence here.
>
> The
>> other day I left the university grounds to visit a professor only
> one minute
>> away. True there is curfew but his house is in a private
> road attached to
>> the university so I thought I would risk it. When I
> returned a roofless sumo
>> vehicle full of ten Indian army thugs
> laughing and shouting came charging
>> through the street waving their
> batons and guns. They headed for an old man
>> and tried to hit him and
> then they knocked a 4-year-old boy off his
>> tricycle. For fun. He was
> only 50 centimetres outside his house¹s garden so
>> that hardly counts
> as disobeying the curfew and yet they charged at him on
>> purpose. They
> knocked him off the tricycle and then headed for me, which as
>> a
> western woman I did not expect.
>
> I am living here within the deserted
>> university grounds, alone with
> the security guards and a few random
>> professors and clerks. The
> university was evacuated three months ago when
>> the troubles commenced
> and the students and school children all over the
>> valley have
> experienced, as they always do, a great void in their
>> education.
>
> The Indian army gun down eleven-year-old girls banging on the
>> doors
> of pharmacists when it is clear that their disobedience of the curfew
>>
> is purely out of desperation. How can a full grown man gun down and
> kill an
>> eleven-yea- old girl banging on a pharmacy door in an empty
> street? A woman
>> kneeling on the pavement covering her face with her
> hands had her hands
>> beaten to a pulp and they had to be amputated.
> Two weeks ago, on a Friday, I
>> heard the usual impassioned pleads for
> freedom hailing from Hazratbal
>> Mosque, which is just outside the
> university. For an hour the calls of
>> Azadi¹ escalated and escalated
> until suddenly I heard a spray of gunshots.
>> The shots continued
> sporadically over the next hour. I later found out that
>> the mosque
> was raided by the army and people were beaten severely. Some
>> died, of
> course.
>
> The Indian army have the right and the freedom to behave
>> like this,
> invading places of worship simply because of impassioned calls
>> for
> freedom by a people who are being totally crushed and obliterated.
>>
> This sort of thing happens every day. Total abuse of power by the
> occupying
>> forces. But the people of Kashmir have no right to
> retaliate. Nor the
>> freedom to even leave their homes. I cannot bear
> my complete and utter
>> uselessness in this situation. As a rich
> westerner even I cannot get food.
>> The other day myself and seven boys
> shared two carrots between us and a
>> handful of rice.
>
> So how can these Kashmiris be managing when they have not
>> been able
> to open their businesses for three months? How can they even have
>> the
> money to afford food, even if there WAS food to be had from
> somewhere?
>> You risk your life in order to get food. How can you get
> food without
>> leaving home? Yesterday a young boy working as a clerk
> in the university
>> showed me his mauled arms and the gash in his
> thigh. His arms were black and
>> purple with crusted blood from last
> week. His legs were obscene. Flesh made
>> hell.
>
> I went to get medicine¹ he said, and the army caught me¹. I smiled
>>
> and said, Oh you people are always getting caught on the way to get
>>
> medicine. Rubbish it was medicine. You went to get biscuits.¹
>
> Aren¹t
>> biscuits medicine?¹ he replied, smiling the same smile as mine.
>
> Lat week as I
>> circled the admittedly beautiful university grounds, a
> forest of chinar
>> trees and endless rows of roses in full bloom,
> moghul gardens outside every
>> department (Why are these gardens
> perfectly tendered? Given the situation
>> outside how do these people
> have the strength and hope to even care to tend
>> their gardens?
> Everything here is death and hopelessness. I would have
>> expected the
> gardens to have been left to run to desolation), I saw a thin
>> little
> old man with a cotton bag full of lumps. Usually one doesn¹t see
>>
> bags. Certainly not ones with lumps in them. Not in these conditions.
> My
>> mind viciously wondered how he got the food? Who he got it from?
> Had he
>> bribed one of the army pigs at the university gates? I
> suddenly realised I
>> was frowning and in a very ugly-minded manner.
> The ugly things hunger does
>> to a person¹s mind is shocking. His bag
> was probably full of dirty
>> laundry.
>
> Sometimes someone will address me angrily as I pass by, something
>>
> along the lines of:
>
> ³Hey you, America! Why aren¹t you helping us? You do
>> something.²
>
> ³What can I do?² I reply, ³I¹m neither a politician nor a
>> journalist.
> I¹m just trapped here like you.²
>
> ³But you¹re a Westener. You
>> see how things are here. We have been
> living like this for twenty years.
>> When you go back to your country
> you tell them. You ask them why they aren¹t
>> helping us.²
>
> ³It¹s your own fault,² I reply. ³Why should we bother saving
>> your
> country when its got no natural resources worth raping? All you¹ve
>>
> got is apples, goats and saffron. You¹re doomed.²
>
> A few seconds of silence
>> will be followed by a warm invitation to
> tea. Muslim hospitality. At this
>> time when every tea leaf is precious
> these people will share even their last
>> few crumbs of powdered milk
> with you. And you sit there sipping the tea
>> wondering how and where
> they managed to procure it and how much it cost them
>> in beatings.
>
>
>
> Shuddhabrata Sengupta
> The Sarai Programme at CSDS
> Raqs Media
>> Collective
> shuddha at sarai.net
> www.sarai.net
> www.raqsmediacollective.net
>
>
> _____
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