[Reader-list] Harsh Kapoor: Long Live Charlie Hebdo! : A (n open) letter to the left leaning

[Patrice Riemens]

original to: http://www.sacw.net/article10438.html

Long Live Charlie Hebdo! : A letter to the left leaning in wake of Charlie
Hebdo shootings of January 2015
by Harsh Kapoor, 24 January 2015

(A slightly edited version of the below article is appearing in Mainstream
Weekly, 31 January 2015)

The January 2015 terror attack on the Paris satirical weekly and its gross
misinterpretation by people of Left liberal sensibilities in India and
much of the world.

We recently witnessed a devastating terror assault by fanatics who gunned
down close to 200 children in a school in Peshawar. Was this a desperate
cry of the dispossessed in Pakistan? I am glad that the various tiny
fractions of the left in Pakistan stood up and condemned it openly, some
in India also stood up for the first time. It provoked widespread shock
and disdain.

But the terrorist assassination of 12 cartoonists, journalists and workers
at Charlie Hebdo in Paris on 7 January 2015 has provoked very different
reactions. Geographical location of the murder seems to drive this.

I am utterly astounded and shocked at the manner in which many in the left
leaning and liberal circles in India have reacted to the devastating
terror attack in Paris. Has a section of left gone mad? Why do they have
to deflect a straight forward issue and start providing rationalisation
for terror attacks from the Muslim fundamentalists. We are being given an
endless spiel on French colonisation, the war for decolonization in
Algeria, the exclusion of the so-called Muslim ‘community’ in France, the
blowback for France’s foolish involvement in the recent wars in Libya and
Syria and so on. The role of poor and dispossessed is being invoked.

Commentators from the anglo saxon world and even our desi left
intelligenstsia who are waxing eloquent on the Charlie Hebdo massacre are
making the most absurd amalgam between the French establishment and a
truly radical far left wing magazine which shared absolutely nothing in
common.

Charlie Hebdo is presented as the center of all evil that existed ever and
that it had it coming, that their cartoons were racist and hurt
sentiments. All this reminds me of 1989 and the Rushdie affair when this
hurt sentiment industry made it big and has since become globalised.
India’s Picasso, M.F. Hussain, was forced to leave his country by the
wrath of the Hindu Far Right, all in the name of hurt sentiments. Many of
the same radicals who stood by M.F. Hussain are now shamelessly standing
up with free rationalisation for the Charlie Hebdo killers. Why such
different treatment for different religio-fundamentalist strands? Were the
poor and dispossessed involved in going after M.F. Hussain or in the
assassination of M.K. Gandhi? What about the assassination of Salman
Tasseer? Poor and oppressed, any takers?

Charlie Hebdo was born in rebellious times of May1968 in France. It had
been preceded by other radical magazines like Hara Kiri and Enragé and
many others. But they are in many ways part of a lineage of a very long
historical tradition dating back to the French revolution and Jacobins of
radical caricature making and mocking the powers that be — religious or
other — in every sphere of life. The French revolution was the time of
incredibly powerful irreverence and it gave birth to a very incisive form
of satire and lampooning. Many magazines with satirical drawing
accompanying text emerged during this time and have continued since. Later
a much softer version of this developed in Britain and elsewhere.

The 1968 generation Charlie Hebdo has had an even more militant
libertarian non conformist view of the world, groomed by a radical
antipathy to the political power of religious authority, and a deep
identification with ideas of the broad left. Pungent depictions the
magazine runs are devastatingly funny that poke fun at everything, just
every thing that makes for daily life. This vitriolic humour has come to
be vital part of French intellectual and popular culture and there is a
social acceptance for it. Millions read satirical comics, satirical
newspapers, and magazines. Its anti religious politics takes apart the
clergy, most of all the nuns, bishops, popes, rabbis, all who represent
the high and mighty and, more recently the Dalai Lama, the new cults, and
also in the recent times imams, mullahs as gate keepers of religion.

Charile Hebdo has a bawdy, burlesque style of black humour. Not for the
weak hearted. In 1970 Charlie Hebdo made fun of Charles de Gaulle,
president and leader of the Resistance, on the day of his death, provoking
demands from the Right for its ban. The publication ceased in 1981 and was
revived in 1991. Charlie Hebdo and its cartoonists have faced hundreds of
court cases since its creation. But it has continued to strike against
powerful capitalists, bureaucratic and religious elites. The many targets
of Charlie Hebdo’s cartoons and journalism have been the far right
extremists, police repression, war mongering, the big corporate media,
anti immigrant policies, capitalist and employer wrongdoing, the big banks
and the stock markets, cuts in public spending and the military industrial
complex, the nuclear industry, homophobia, conservative social values,
denial of climate change, the food industry, the big pharma etc etc

In the English speaking world, there is practically no tradition of
satirical magazines like Charlie Hebdo or say a newspaper like Le Canard
Enchainé (A Duck in chains — Canard/Duck is French slang for newspaper)
that deploy sardonic cartoons with investigative journalism and opinion
pieces as standard fare. The kind of fiercely brutal cartoons that appear
in Charlie Hebdo and the like in France have no chance of appearing in
Britain, in the United States, Canada, Australia and most of the world.
This would pass as obscene bad taste, it is matter of culture as to what
is obscene or distasteful. In a country like India, the Charlie style
cartoons would be unacceptable to both the left and right and the non
ideological and unthinking.

Thanks to the French revolution, there are no blasphemy laws in France
(except for Alsace and Moselle regions which joined France after the
revolution). But however, France has strict laws on hate speech, on anti
Semitism and on holocaust denial, so hateful activity is under the
scanner.

Blasphemy or “religious insult” and racism are two different things. But
with the rise of identity politics all over the world, there has been a
successful push by many to collapse these into a single block that turn’s
religious identity into ethnic or racial faultlines. In keeping with this,
all of French of North African descent get sweepingly described in the
media as Muslims (less than 5% go to mosques, 20% are atheists) or Arabs
(vast majority are from Berber origins) and all of the ‘white’ French get
labeled as Christian, a huge mistake this — a misnomer for the French. But
in this age of easy clichéd (black and white) representation who cares for
complexity — just an SMS does the fixing.

The politics of Charlie Hebdo has been progressive as it gets and informed
by the new left around the world. They have been anti fascist,
pro-abortion, pro-contraception in solidarity with the feminists, they
stood up with the anti nuclear movement unlike their own friends on the
left. The main anti-racist platform in France, SOS Racisme, teamed up with
Charlie for campaigns against anti immigrant policies. They denounced the
Right Wing opposition to legalise gay live-in relations. During the 1990’s
war in Algeria when there were violent attacks from the fundamentalists on
the local media and the artists, writers and cartoonists, many were forced
into exile. Charlie Hebdo opened its doors to numerous Algerian
journalists and cartoonists in exile. All this goes back in fact because
people like Bob Siné (the anarchist celebrity cartoonist from the 1950s
and 1960s, Siné one of the oldest cartoonists who worked for Charlie Hebdo
magazine till 2008.) faced umpteen law suits for supporting Algeria’s
independence movement in the 1950’s.

The massacre at Charlie Hebdo, has been condemned in France by the trade
unions, by the anti nuclear movement, by women’s groups, by organisations
of homeless, by the immigrants organisations all have offered help and
solidarity. Thousands of people attended the solidarity demonstrations in
Paris and other cities across france to express their outrage. Tens of
thousands of Franco-Algerian, Franco-Moroccan and Franco-Tunisians were
present in the demonstrations, carrying flags from the countries of the
Maghreb. There have also been expressions of solidarity by organisations
of Muslim religious believers from the famous Seine-Saint-Denis suburb of
Paris with a high working class population. [1] Journalists in Algeria and
the Tunisian Trade Union of workers in Graphic Arts (Syndicat des métiers
des arts plastiques tunisien) have issued statements in support of Charlie
Hebdo, saying they have faced and still face similar threats and attacks
from fundamentalists.

In fact five of the cartoonists who died were people whose work appeared
also in many weeklies, dailies and monthlies of left persuasion all over
France. The French trade unions, the women’s groups, the antinuclear
movement carried their cartoons. They were household names.

Georges Wolinski who was very famous in France. He was one of the longest
standing members of Charlie Hebdo, was very close to the communist Party
of France and the president of the France-Cuba friendship association.
Close to 80 books of cartoon we penned by him, they are prized possessions
of millions in France, Spain and elsewhere.

Jean Cabut (pen name Cabu), was a class apart and extremely popular for
his past with hilarious Le Canard enchainé — the french precursor of
WikiLeaks. His cartoon character Mon Beauf, a caricature of the racism,
and sexism of an ordinary Frenchman, became so popular that the word
’beauf’ (short for "beau-frère", i.e., brother-in-law) has entered French
slang dictionaries. His work appeared in numerous newspapers, but many
volumes of cartoons were sold on their own as best selling books. One of
which was the ‘Big blond with a black shirt’ a lancet’s knife lampooning
of Jean Marie Le Pen, the leader of the extreme right National Front.

Tignous, had his cartoons appear every week in Charlie but also on the
pages of the daily l’Humanité (news paper of the Communist Party) and in
the CGT trade union paper La Vie Ouvrière, in Telerama and L’Echo des
Savanes. Tignous was a member of Cartoonists for Peace. Bella Ciao the
famous Italian song of the left was sung at the funeral for Tignous.

Stéphane Charbonier (known as Charb) the murdered editor of Charlie, was a
member of the French Communist Party and a supporter of the Front de
Gauche (the Left Front — a joint for of left groups), had opposed the 2005
proposed neoliberal European constitution. The 2009 book ‘Marx: Mode
d’emploi’ (Marx: A User’s Guide) by the late far left intellectual Daniel
Bensaid was attractively illustrated with funny drawings by Charb. Charb
was also well known for his four volume ‘chien et chat anticapitalistes’
(anti capitalist Cats and Dogs cartoon books). At his funeral they played
the Internatonale to bid farewell to him.

Bernard Maris (or Uncle Bernard to Charlie Hebdo readers) a 1968 radical
was one of main shareholders of Charlie Hebdo, was part of the editorial
group. He was a reputed left economist, on the advisory board of ATTAC
(http://www.attac.org/), the social movement body opposed to corporate
globalization. His work appeared in a wide range of magazine and was
popular on French Radio. He appeared in a 2010 Jean Luc Godard film ’Film
Socialisme’

Philippe Honoré had joined Charlie Hebdo in 1992. His worked appeared in
numerous magazines and papers including the the Trade Unions Magazine, La
Vie Ouvier apart from Charlie Hebdo. He was self taught cartoonist, who
was widely known for his book covers. He had a a very funny book on
Nicolas Sarkozy’s Presdency called ’Je Hais les petites phrases’. His
subtle humour stood out from his colleagues at Charlie Hebdo. They played
the French song La Bute Rouge and the Bob Dylan Song Farewell Angelina
sung by Joan Baez at his funeral at the Pére La Chaise cemetary.

Charlie Hebdo magazine has been a well known and fervent opponent of
Zionism and Israel’s regular assaults on Gaza. It defended Roma / gypsy
people against police crackdowns and deportation. Charlie Hebdo has been
part of the cultural intellectual infrastructure (where with all) of the
left in France. Killing them has been like a body blow to the left
sensibilities and to the cultural sphere in France.

The murder of these left cartoonists and its obscene celebration by the
progressives elsewhere is akin to the following hypothetical nightmare.
That our international celebrity Marxist Tariq Ali, the radical
broadcaster Amy Goodman, and our big time prof from Columbia all get
assassinated by some Islamist nuts for being British or American and the
progressive chatterati grotesquely take off talking about horrors of
British and American imperialism and that this is blowback. Sad to imagine
such a scenario.

The Islamist echo effect on Charlie Hebdo murders in Paris is still on;
there are now big violent street demo’s in North Africa (A report in El
Watan of 17th jan 2015 says ‘the slogan heard in the demonstration in
Algeria after the Charlie Hebdo massacre was “Ahlyha nahya, ahlyha namout,
wa alayha nalqa Allah” (pour - l’Etat islamique - nous vivons, pour lui
nous allons mourir et rencontrer Dieu) [English Translation: For an
Islamic State - we are living, for which we will die and encounter God]’)
and the Middle East, also near home in Pakistan. I am now with sadness
waiting for the ones that may happen in Delhi, in Bombay, in Calcutta and
for the real prospect of our lefties joining them in solidarity with the
hurt religious sentiment walas.

The left today is very shy of confronting Muslim Fundamentalism, lest it
be seen as anti-Islam. It has become a taboo they better get rid of. The
other malady afflicting the left leaning is xenophobic nationalism anti
west-ism, becoming a reactionary instinct deployed to explain everything
from road accidents to bad weather. Please wake up comrades:
internationalism is the need of the day against rising tide of fascist
movements that may spell the end of all democratic space.

The killers of Charlie Hebdo grew up in areas where once there was a red
belt of communist-run towns around Paris. Today the left, has pretty much
ceded ground in these working class suburban towns. These are recruiting
grounds for multiple forms of fascist and reactionary groups, armed with
propaganda, satellite TV, hate-filled gospel and dress codes and moral
conduct all blessed by ‘authentic’ religion and culture. Christian
evangelical cults, Islamist preachers and the Far right xenophobes all
promoting identity politics. Now it is time to mass mobilise against
fascist formations in France as in India.

In India we have hate speech, violently communal speech, anti religious
speech all co exist with virtually no real hand of the state successfully
stopping it. We have unity and diversity of Fatwas and Farmans from Khaps,
self appointed religious or ‘community’ leaders increasingly defining the
landscape for speech, writing, film, dress and accepted behaviour.
Blasphemy and hurt sentiment industry is flourishing. A slow poison is
spreading.

It is time we promoted Freedom of Speech as a left wing issue, and
differentiate it from hate speech; the space to speak is shrinking
everywhere and most of all for people who represent subversive ideas of
equality and secular democracy.
Footnotes

[1]
http://www.uam93.com/news/reaction-de-luam-93-a-lattentat-de-charlie-hebdo-601.html