[Reader-list] WSF - another report is possible!
Shuddhabrata Sengupta
shuddha at sarai.net
Fri Jan 30 21:28:32 IST 2004
Thank you Ravikant for your most vivid report on the WSF in Mumbai. As
someone who was present (briefly) at WSF, I cannot but echo my own delight in
the the diversity, enthusiasm and verve that I saw at WSF, and which
Ravikant's report evokes. Of course, it was like a 'Kumbh Mela' a gigantic
conglomeration where everyone and their uncle had pitched their tent. But
that perhaps, was precisely what was valuable. The sense of equivalence,
which made an obscure anarchist group from a marginal constituency present in
the same space as the most established and well funded ngo, or mass
organization of a political party. To the bystander, or the interested and
curious forager from stall to stall, both would have to ultimately be judged
by the quality of their arguments, and the conviviality and enthusiasm that
they brought to bear on any interaction with the public at large. This
arrangement made it possible to 'surf' the WSF in a way that made for many
discoveries, unexpected and often pleasant surprises, and a tolerance that
enabled the smallest voice or the group with no folk dancers but a long and
colourful banner, to be registered on to the consciousness of those (like me)
who were present.
As Ravikant has painted a bright and clear picture of the atmosphere, I will
stick to some encounters that I found interesting and also describe some of
the panels that I attended and participated in.
I also want to place on record here my utter disgust with the cavalier and
motivated reporting of the event that took place almost throughout the
English language press and electronic media. Barring the Hindu, and the city
pages of the Mumbai Times of India not a single English language newspaper
has made any attempt at any serious reportage. Generally, the event was
covered in a facetious and smug fashion, with much ill informed jeering and
jibes (in editorials, op eds, reports, box items etc) at the 'character' of
the event. Having participated in the event, I now get a real sense of how
shallow media coverage can be. This means that i cannot but take everything
that the media here reports (as an event) with a generous handful of salts.
These hired hacks, and tv divas (Barkha Dutt's extremely partisan 'We The
People' on NDTV was pathetic) have had their day, and anyone who takes them,
or their whining seriously anymore, does so only at peril to their own self
respect. At least this the WSF could prove - the mainstream media in India is
a sad sham shadow of a tacky spectacle machine, obsessed with the agendas of
the same boring idiots who grace it. Another media may or may not be
immediately possible, but I think that for our collective sanity, it is
certainly desirable.
Anyway, to come back to the WSF, for me the most important thing was the fact
that the global umbrella like character of the deliberations also ensured
that a lot of things that get left unsaid or silenced in fora in India
actually got said. This meant for instance, that there were more than one
panel on the situation in Jammu and Kashmir, where matters were discussed in
a serious, and not always rhetorical manner. It also meant that sex workers,
sexual minorities, unorganized workers, migrants, peasants, activists working
with prisoners, small publishers, free software enthusiasts could all find
their place under the sun at Goregaon. This is not to enthuse over some
'Rainbow Coalition' of the alternative political spectrum, or to exult on the
bigness of the big tent, but to suggest an alternative, caravan mode of
politics. There is clearly a journey underway all over the world, and
different kinds of people are pitching their tents in the clearing that marks
the zone of interesections between their respective journeys as people
navigate their own tracks, and plan the trajectories of the immediate future.
This zone of intersections becomes a space for new conversations, alliances,
and the circulation and sharing of knowledge and experience. The caravan
makes its way, haphazardly, with arguments, with no clear map or compass -
but the gatheing together of the tents, the directions that people have come
from and the directions that they are going to, together, suggest the
contours of the journey. That is what I found most interesting of all about
the WSF. The possibility that a human rights activist from Kashmir might
marvel at the laughter of a Malaysian sex worker, and that a professor of
economics might begin to learn something about the political economy of free
sottware.
In one panel, the title of the panel - Zones of Occupation - Iraq, Palestine,
Kashmir - said all that needed to be said. In another, (one that I attended),
on Kashmir - The Way Ahead, organised by a Kerala based Human Rights
organization, the speakers included Mohammed Yasin Malik from the Jammu and
Kashmir Liberation Front (JKLF) and Parvez Hoodhboy and Karamat Ali from
Pakistan. I found the attentive and respectful atmosphere at this panel quite
remarkable. Yasin Malik spoke freely and at length, he talked about the sense
of betrayal he felt because Indian intellectuals, liberals and especially
Gandhians (for some reason he singled out Gandhians although he spoke with
great regard for Gandhi) had refused to take a categorical stand against
state terror in Kashmir. He also offered a public apology to the Kashmiri
Pandits who had left the valley, and expressed the hope that they can return
to a peaceful valley soon. A heckler did rise to interrupt him on a few
occasions, but the crowd, which must have been about 300-400 strong, insisted
that Yasin Malik be heard.
Yasin Malik is not a remarkable speaker, nor did he say anything particularly
significant or electrifying. But I think the very fact that a Kashmiri
activist with the kind of views that Yasin Malik has was heard and applauded
enthusiastically in an open public gathering in a city where Bal Thackeray
still calls the shots is in itself salutary. This may have been impossible
without the aegis of the WSF. What it meant was that many people, in many
gatherings of the kind that I have just described throught the week that the
WSF was in Mumbai, were exposed to, and discussed, and argued about things
that are increasingly difficult to talk about, and sometimes even to imagine.
If nothing else, it sets a precedent, it means, that the next time someone
wants to hold a public discussion on something highly contentious, or very
marginal, they may take that one step away from self censorship that has
infected so many of us living in India today.
To come back to this meeting, for me, the highlight was the brief
intervention made by Karamat Ali from Pakistan. With great gentleness and
good humour he took apart the armour of nationalism that every south asian
state uses to cover up its rotten vitals. He spoke of the way in which India
and Pakistan have trodden over the aspirations of peace and freedom of all
the peoples of South Asia, and hoped that instead of always falling back on a
half remembered history of mystic harmony and togetherness, we can actually
begin to take steps to make our present, and our immediate futures in South
Asia more livable. In the context of Kashmir, this clearly meant the need to
evolve imaginative and pragmatic solutions for the total demilitarization of
all of Jammu and Kashmir (including both Indian occupied and Pakistani
occupied parts of the Kashmir valley) within the ambit of a loose South Asian
structure that can bypass the paralytic binary of the India-Pakistan gambit
and measures to restore contact between people on both sides of the line of
control
I came away from the Kashmir panel and after Karamat Ali spoke feeling that
after a long time, I had heard someone talking sense about Kashmir.
Another panel that I went to (where I was invited at the last moment to
speak) was titled 'LIfe After Capitalism'. Now, I wont bore you with what I
said, but what struck me was how much of a time warp many leftists of the
stalinist-maoist variety still live in. Although the majority of the speakers
(myself included) actually tried to focus on what Capitalism is like today,
as a global system, and how a society (necessarily expressed globally and not
in/through nation states) that overcomes it might have to make arrangements
to continue with everyday life on a global scale (the old question of how
things are going to be made, distributed, decided, etc.) , our
stalinist-maoist (Sta & Ma) comrades only found it necessary to denounce our
silence about, or our refusal to pay homage to the USSR of Stalin and the
China of Mao Ze Dong. Almost in the same way as in Hindu ritual practice, one
cannot undertake any endeavour, or worship, without first taking the name of
Ganesh, the remover of obstacles, so too, the Sta & Ma comrades cried
blasphemy, when the panel discussed collaborative arrangements, the nature of
health care, the generalization of democratic forms of decision making, the
flexible morphology of communities - etc in a possible world beyond and after
capitalism, without first singing elegies to dead mass murderers like Stalin
and Mao.
I did not see this as at all necessary, as the panel was supposed to be about
life after capitalism, and not about life under 'actually existing'
state-capitalism. The loud denunciations of the Sta & Ma brigade were
amusing, and at the most somewhat distracting, but again, what I found
interesting was the fact that in the context of the WSF, where there were no
captive audiences that one can fool with the romance of 'revolution' or of
socialism in one country, family or generation, the lung power and eloquence
of the Sta & Ma brigade found its true perspective, as just another somewhat
more hoarse voice than others.
An audience of workers, students, intellectuals and activists from different
parts of India, in one room with with their counterparts from South Korea,
Brazil, South Africa and Europe (which is what the audience for the panel I
went to looked like) has a whole world to talk about, experiences to relate,
futures to imagine. For me, this was the most important thing about the WSF,
in any of the panels that I went to, chanced upon, or eavespropped upon, the
presence of the world was manifest in a way that I have never witnessed
before in India. A small begining, but it may lead to the restoration of
visions of larger, more ample and open horizons.
--
Shuddhabrata Sengupta (Raqs Media Collective)
Sarai
Centre for the Study of Developing Societies
29 Rajpur Road, Delhi 110054
Phone : 91 11 23942199 Ext 305
www.sarai.net
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