[Reader-list] Sanguinetti on 'Terrorism and the State'

Shuddhabrata Sengupta shuddha at sarai.net
Sat Nov 1 16:14:55 IST 2008


Dear All,

I am writing in response to Jeebesh's suggestion that we all think of  
and forward, 'difficult and intriguing texts' and run commentaries on  
them.
I think Jeebesh's suggestion is very welcome.

In keeping with his request for a 'difficult but intriguing text' am  
forwarding a text that I find very interesting and relevant  
particularly in the light of the recent occurrences and ghastly  
terror attacks that have either left us speechless or made us  
garrulous. I am personally, left more or less speechless by the  
magnitude of horror in bombings like what happened two days ago in  
Assam, or have happened say, in Islamabad, (or Delhi, Bangalore,  
Ahmedabad, Jaipur, Malegaon, Modesa, Tripura, Imphal, or anywhere)  
that have jolted us in recent days, weeks, months.

The text I am referring to is by the Italian Situationist writer,  
Gianfranco Sanguinetti, titled, 'On Terrorism and the State'. It is  
available from a web archive of Sanguinetti's writings at <http:// 
www.notbored.org/on-terrorism.html>

Although written to respond to the specifically Italian situation of  
the 70s and 80s of the last century (called the 'Years of Lead' in  
Italy). I think it reads almost like a parable for India today. It is  
a long text, and has several numbered notes, so please read with  
patience. The patience, let me assure you, is well rewarded. For best  
results, I recommend that you copy, paste and print out the text, or  
at least the numbered notes at the end (otherwise it might be  
difficult to follow the references that the notes elaborate on, and  
they are sort of crucial to fill in the wider context that this text  
is located in.)

For more on Sanguinetti, see - <http://en.wikipedia.org/wiki/ 
Gianfranco_Sanguinetti>
For more on the Situationist International, see - <http:// 
en.wikipedia.org/wiki/Situationist_International>
For more on the 'Years of Lead' in Italy see -  <http:// 
en.wikipedia.org/wiki/Years_of_Lead_(Italy)>

I hope that you will all find this text, and some of these  
references, enlightening to read. In darkening times, we need all the  
illumination that we can get.

best

Shuddha
--------------------------------
http://www.notbored.org/on-terrorism.html

On Terrorism and the State
(Chapter X of Remedy to Everything)
by Gianfranco Sanguinetti

     "The wily Shafts of state, those Juggler's Tricks
     Which we call deep Design and Politicks
     (As in a Theatre the Ignorant Fry,
     Because the Cords escape their Eye
     Wonder to see the Motions fly) . . .
     Methinks, when you expose the Scene,
     Down the ill-organ'd Engines fall;
     Off fly the Vizards and discover all,
     How plain I see thro' the Deceit!
     How shallow! and how gross the Cheat!. . .
     Look where the Pully's ty'd above!
     Oh what poor Engines move
     The Thoughts of Monarchs, and Design of States,
     What pretty Motives rule their Fates!. . .
     Away the frighted Peasants fly,
     Scar'd at th' unheard-of Prodigy. . .
     Lo, it appears!
     See, how they tremble! How they quake!"

     Swift, Ode to the Honourable Sir William Temple, 1689.

All acts of terrorism, all the outrages which have struck and which  
strike the imagination of men, have been and are either offensive  
actions or defensive actions. If they form part of an offensive  
strategy, experience has shown for a long time that they are always  
doomed to fail. If, on the other hand, they form part of a defensive  
strategy, experience shows that these acts can expect some success,  
which, however, is only momentary and precarious. The attempts of the  
Palestinians and the Irish, for instance, are offensive acts of  
terrorism; on the other hand the Piazza Fontana bomb [1] and the  
kidnapping of Moro [2], for instance, are defensive acts.

However, it is not only the strategy which changes, according to  
whether it is a matter of offensive or defensive terrorism, but also  
the strategists. The desperate and the deluded resort to offensive  
terrorism; on the other hand it is always and only States which  
resort to defensive terrorism, either because they are deep in some  
grave social crisis, like the Italian State, or else because they  
fear one, like the German State.

The defensive terrorism of States is practised by them either  
directly or indirectly, either with their own arms or with others. If  
States resort to direct terrorism, this must be directed at the  
population -- as happened, for instance, with the massacre of the  
Piazza Fontana, that of the Italicus [3] and with that of Brescia.  
[4] If, however, States decide to resort to indirect terrorism, this  
must be apparently directed against themselves -- as happened, for  
instance, in the Moro affair.

The outrages that are accomplished directly by the detached corps and  
parallel services of the State are not usually claimed by anybody,  
but are each time, imputed or attributed to some or other convenient  
"culprit" like Pineilli or Valpreda. [5] Experience has proved that  
this is the weakest point of such terrorism, and that which  
determines the extreme fragility of it in the political usage that  
one wants to make of it. It is starting from the results of the same  
experience that the strategists of the parallel services of the State  
seek, from now on, to lend a greater credibility, or at least, a  
lesser verisimilitude, to their own either by claiming them directly  
through such-and-such initials of a ghostly group, or even by making  
them claimed by an existing clandestine group, whose militants  
apparently are, and sometimes believe themselves to be, extraneous to  
the designs of the State apparatus.

All secret terrorist groupuscules are organised and directed by a  
clandestine hierarchy of veritable militants of clandestinity, which  
reflects perfectly the division of labour and roles proper to this  
social organisation: above it is decided and below it is carried out.  
Ideology and military discipline shield the real summit from all  
risk, and the base from all suspicion. Any secret service can invent  
"revolutionary" initials for itself and undertake a certain number of  
outrages, which the press will give good publicity to, and after  
which, it will be easy to form a small group of naive militants, that  
it will direct with the utmost ease. But in the case of a small  
terrorist group spontaneously formed, there is nothing in the world  
easier for the detached corps of the State than to infiltrate it and,  
thanks to the means which they dispose of, and the extreme freedom of  
manoeuvre which they enjoy, to get near the original summit, and to  
substitute themselves there, either by specific arrests activated at  
the right moment, or through the assassination of the original  
leaders, which, as a rule, occurs after an armed conflict with the  
"forces of order," forewarned about such an operation by their  
infiltrated elements.

 From then on, the parallel services of the State find they have, at  
their disposal, a perfectly efficient organism to do as they please  
with, composed of naive or fanatical militants, which asks for  
nothing other than to be directed. The original little terrorist  
group, born of the mirages of its militants about the possibilities  
of realising an effective strategic offensive, changes strategists  
and becomes nothing other than a defensive appendage of the State,  
which manoeuvres it with the utmost agility and ease, according to  
its own necessities of the moment, or what it believes to be its own  
necessities.

 From the Piazza Fontana to the kidnapping of Moro, only the  
contingent objectives that defensive terrorism obtained have changed,  
but what can never change in the defensive is the goal. And the goal,  
from December 12th 1969 to March 16th 1978, and still today, has in  
fact always remained the same, which is to make the whole population,  
who, nowadays, can no longer suffer, or is struggling against, this  
State, believe that it has at least an enemy in common with this  
State, and from which this State defends it on the condition that it  
is no longer called into question by anyone. The population, which is  
generally hostile to terrorism, and not without reason, must then  
agree that, at least in this, it needs the State, to which it must  
thus delegate the widest powers so that it might confront with vigour  
the arduous task of the common defence against an obscure,  
mysterious, perfidious, merciless, and, in a word, chimeric, enemy.  
In view of a terrorism always presented as absolute evil, evil in- 
itself and for-itself, all the other evils fade into the background  
and are even forgotten; since the fight against terrorism coincides  
with the common interest, it already is the general good, and the  
State, which magnanimously conducts it, is good in-itself for-itself.  
Without the wickedness of the devil, God's infinite bounty could not  
appear and be appreciated as is fitting.

The State, along with its economy, weakened to the extreme by all the  
attacks it has been undergoing daily for ten years, from the  
proletariat on the one hand, and from the incapacity of its managers  
on the other, can thus silence both in solemnly taking upon itself  
the staging of the spectacle of the common and sacrosanct defence  
against the terrorist monster, and in the name of this holy mission,  
can exact from all its subjects a further portion of their tiny  
freedom, which will reinforce police control over the entire  
population. "We are at war," and at war with an enemy so powerful  
that all other disagreement or conflict would be an act of sabotage  
or desertion: it is only in order to protest against terrorism that  
one has the right to resort to a general strike. Terrorism and "the  
emergency," a state of perpetual emergency and "vigilance," these are  
the only existing problems, or at the very least, the only ones with  
which it is permitted and necessary to be pre-occupied. All the rest  
does not exist, or is forgotten and in any case is silenced,  
distanced, repressed in the social unconscious, in the face of the  
gravity of the question of "public order." And faced with the  
universal duty of its defence, all are invited to partake of  
denunciation, baseness, and fear: cowardice becomes, for the first  
time in history, a sublime quality, fear is always justified, the  
only "courage" which may not be despicable is that of approving and  
supporting all the lies, all the abuses, and all the infamies of the  
State. Since the present crisis spares no country of the planet, no  
geographical frontier of peace, war, freedom or truth any longer  
exists: this frontier lies within every country, and every State is  
arming itself and declaring war on truth.

So-and-so does not believe in the occult power of the terrorists?  
Well he will have to change his mind in view of the subtly-filmed  
images that show three German terrorists about to board a helicopter,  
and who are so powerful that they even succeed in then escaping from  
the German secret services, more skilful at filming their prey than  
in capturing it.

So-and-so does not believe that a hundred or two hundred terrorists  
have the capacity to deal a mortal blow to our institutions? Well let  
him see what five or six of them are capable of doing in a few  
minutes to Moro and his escort, and he must then admit that the  
danger for the institutions (so much loved furthermore by more than  
50 million Italians) is a real and terrible danger. Perhaps there is  
still somebody else who may wish to maintain the contrary? He's an  
accomplice of the terrorists! Everybody will agree then that the  
State cannot let itself be brought down without defending itself:  
and, whatever it may cost, this defence is a sacred and imperative  
duty for everybody. And this because the Republic is public, the  
State is for all, everyone is the State and the State is all, because  
all enjoy its advantages, so equally shared out: isn't that  
democracy? And this is why the people is sovereign, but beware if it  
does not defend it!

Are you convinced? Or perhaps you still believe, after Moro, poor  
citizens in want of critique, that it is still and always the State,  
as from the time of the Piazza Fontana, which carries out these  
outrages? Vile suspicions! This impairs the dignity of the  
institutions: Zaccagnini weeps, here's his photograph, Cossiga as  
well, watch him on the news, and cease once and for all putting all  
the blame for everything on those who never hesitate to sacrifice  
someone else's life in the name of the defence of our very democratic  
institutions! Or perhaps you may still believe, poor citizens, that  
we ministers, we generals, we secret agents of Anti-terrorism -- by  
antiphrasis -- would be likely to sacrifice Aldo Moro, this  
remarkable statesman of the highest sentiments, this example of moral  
rectitude, our friend, patron, protector, and, when this was  
necessary, our defender? [6]

This is precisely what every good citizen, who never doubts, always  
votes, who pays, if he is not rich, and who, in any event, remains  
silent, should think. Suspicions about the State are allowed in  
connection with the Piazza Fontana, because the victims were ordinary  
citizens: but surely one could not also suspect the State when the  
victim is its most prestigious representative! Kennedy? That's a  
thing of the past.

It is uniquely for this reason that Moro's agony lasted such a long  
time, in order that everyone should have the possibility to follow at  
leisure the entire spectacle of the kidnapping, and the feigned  
discussion about the negotiation, in reading pathetic letters and  
merciless messages of the ghostly Red Brigades (RBs) which channelled  
the indignation of simple people and the poor in spirit, thereby  
giving the whole story some vague verisimilitude, and a reason for  
the collective psychodrama to manifest itself, contemplation and,  
most importantly, general passivity continuing to hold good.

If Moro had been killed at the same time as his policemen, in the Via  
Fani, everybody would have thought of a settling of accounts, of  
which history is full, between capitalist gangs and rival centres of  
decision -- as actually took place. In this case, the death of Moro  
would have been judged like that of Enrico Mattei, [7] neither more  
nor less. No-one has yet noted however, that if today some power- 
group or other was to find itself, out of its own necessities or  
interests, in the position of having to eliminate an Enrico Mattei,  
or a Kennedy, it would certainly not do it as it did it then, but it  
would attribute it to, or make such an assassination claimed by,  
securely and with the greatest of ease, such-and-such secret little  
terrorist group. [8] That is why, then, this long kidnapping had to  
be staged, stressing sometimes the pitiless nature, sometimes the  
pathetic, sometimes the "firmness" of the government, and, when it  
was judged that people must be finally convinced of the  
"revolutionary" origin and the responsibility of the "extremists,"  
only then did Moro's jailers get the "green light" to dispose of him.  
And you, Andreotti, [9] who are less naive than unembarrassed, don't  
come and tell me that all this seems new to you, and don't play at  
outraged virtue, if you please!

The dust cloud stirred up in the country, which revolved around the  
question of knowing whether or not to negotiate -- a question that  
still delights cretins -- was the thing which should have succeeded  
the best, and was that which, on the contrary, failed the most: it is  
here that the artificial aspect of the entire machination, barely  
staged in the wings, appeared better than the production. The party  
which rejected negotiation, namely the leaders of the DC [10] and the  
PCI [11], rejected it because it knew very well that the staging of  
the drama foresaw the epilogue to it which we were effectively  
presented with, and because they also knew that, given the situation,  
it ought not to miss the opportunity of appearing, una tantum,  
inflexible at another's expense: and that is why we have been able to  
behold Zaccagnini and Cossiga, Berlinguer [12] and Pecchioli  
revelling unrestrainedly in the dignity of the Republican  
institutions -- already so well-represented moreover by the president  
of the time, Leone. [13] The leaders of the party which rejected  
negotiation knew, furthermore, that they ought not to miss the  
opportunity of having a dead Moro, so much less dangerous to them now  
than a live one, since a dead friend is worth more than a living  
enemy. If in fact, as a hypothesis, Moro had been set free, something  
quite impossible however, the Stalinists and the Christian Democrats  
were fully aware that they would have had to deal with a triply- 
dangerous man because of his popularity being reinforced by his very  
adventure, having been discredited in all manners by his friends  
whilst he was unable to defend himself, and therefore hereafter an  
open enemy of his friends and Stalinist ex-allies. Therefore, given  
the situation, no-one has the right to blame Andreotti and  
Berlinguer, as they were only acting in their own interest; what they  
can be reproached for, in any case, is for having done it so badly,  
in other words in such a manner as to have brought about more doubts  
and suspicions than applause in their sudden and unexpected  
conversion to an inflexibility which -- not possibly issuing either  
from their character or from their past, or from the pretended will  
to safeguard the institutions, which they flout in their deeds at  
every turn -- must forcibly issue from their unavoidable interests.

As for Berlinguer in particular, he did not miss the opportunity of  
proving himself to be, once again, as if everybody was not already  
convinced of it, the most inept politician of the century: in fact it  
was as clear as daylight from the start that the kidnapping of Moro  
was, above all, a fine coup carried out against the "historic  
compromise," not of course by left-wing extremists -- who in any case  
would have kidnapped Berlinguer to punish him for his "betrayal" --  
but by a power-group with interests which are irrationally hostile to  
the compromise with the so-called Communists. And I say irrationally,  
because such a policy could certainly not be a breach of the  
interests of capitalism: but obviously the diligent Berlinguer has  
not yet managed to convince all political sectors, military circles  
and power-groups of this, in spite of the fact that he has dedicated  
himself to this task, and to this task alone, for a lustra. Thus Aldo  
Moro, already designated for a long time as the maker of the  
government "of national unity," paid the price for it just when he  
was about to bring the enterprise safely into port: "whence one may  
derive a general rule, which never fails or at least rarely: that he  
who causes another to become powerful brings about his own ruin," as  
Machiavelli says, and it is not by chance, where he speaks De  
principatibus mixtis, in the same way as the present majority in the  
government is mixed. With Moro's disappearance, all the other  
political leaders partisan to the Christian Democrat or other  
"overtures," were at the same time warned: because those who decided  
upon and put into action the kidnapping of Moro have, by this same  
token, shown that they could, at any moment, do worse. Craxi [14] was  
the first to understand this, but all politicians understood it. And  
Berlinguer, instead of denouncing this straight away, instead of  
admitting that this was the fatal blow to his policy, preferred once  
again to remain silent, pretending to believe all the official  
versions, making a show of his zeal in the witch-hunt, inciting the  
population to informing, nobody knows about what or whom, continuing  
to spin out his own lies, supporting the intransigence of the  
Christian Democrats, and hurling invectives against the extremists,  
with the naive illusion of thereby reassuring these occult sectors  
which had kidnapped Moro. But the strategists of the Via Fani  
operation were jeering at Berlinguer's abstract goodwill against  
subversion, because they knew that he knew, and because they also  
knew that when it is a question of real subversion, of that which  
harms the economy, Berlinguer can no longer prevent anything at all  
that wild-cat workers do. It is not enough to want to defeat  
subversion, Berlinguer, you must show that you can defeat it: the  
laurels of abstract will are made out of dry leaves which were never  
green, you imbecile!

In fact, as everyone has been able to verify, the PCI has not ceased,  
since then, to endure the bitter consequences of its own stupid  
dishonesty: during the kidnapping, it was wildly accused by the  
bourgeois press of being, in a word, the one responsible, for having  
nourished in its militants all manner of illusions about social  
revolution, obtaining these fine results; then it lost the elections;  
after that the abject Craxi (who already during the abduction, was  
ogling the side of the party of negotiation, which he knew to be  
impossible, but which permitted him to differentiate himself from the  
others) went over to the offensive in accusing the Stalinists of  
everything, but disguising everything in hazy ideological disputes  
serving as pretexts, which are even more laughable because they issue  
from a man of his intellectual and cultural standing. But, every  
time, the one who lost out in this was always Berlinguer; and the  
PCI, because it did not wish to be fought by its allies in the  
government, also unlearnt how to fight; and, at every defeat it  
endured, one witnessed the fairly comical scene where Piccoli and  
Andreotti would caress Berlinguer's neck, advising him not to  
despair, and above all, to continue in this way. And yet, in spite of  
all these set-backs, the Stalinists still continue today stubbornly  
pretending to believe that Moro was killed by left-wing extremists:  
so one could say that the never-ending series of failures that the  
PCI incurs is really merited, as it is a non-entity as a "party of  
struggle," and non-existent as a "party of government." [15] What to  
me seems less comprehensible and more unjustified than all the rest  
is the fact that the Stalinists bemoan this unashamedly, and always  
pose as victims, without ever saying of what they are the victims --  
in other words of their own incapability on the one hand, and of the  
intrigues of their enemies on the other: enemies who are much less  
incapable and undecided than they, as the operation of the Via Fani,  
amongst others, attests and certifies.

The party of negotiation, however, outlived its defeat, deriving some  
strength from the weakness of the opposite party, and is represented  
by Craxi, for reasons of mere convenience, and by Lotta Continua  
[16], by reason of its extremist stupidity that prevents even these  
militants from noticing that they are an integral part of the  
spectacle that they want to fight, and from which, however, they  
nourish themselves in large handfuls. Around this party of  
negotiation assembled, naturally, many intellectuals, whose  
perspicacity is known and whose depth of thought does not have to be  
shown: to which characteristics is added, in this case, the most  
crass ignorance of history, even less excusable furthermore on the  
part of those who have their word to say about everything and do  
business out of their own supposed knowledge. I shall explain: what  
unites, above all, bourgeois reactionaries, the good souls of the  
progressive bourgeoisie, fashionable intellectuals, contemplative  
supporters of armed struggle and the militants who complain about it,  
is precisely the fact of believing that, in connection with Moro, and  
for the first time on the matter of terrorism, the State did not lie;  
therefore, for all these fine people, the kidnapping was the work of  
revolutionaries, about whom the dismal Toni Negri [17] said that "we  
have underestimated their efficiency. . . . We are willing to do our  
own self-criticism," for having "underestimated" their "efficiency."  
So they are all, voluntarily or involuntarily, the victims of this  
nth lie of the State: the extra-parliamentarians and left-wing  
intellectuals certainly admit that the State always makes use of  
terrorism, post festum, but they cannot conceive that it resorts to  
terrorism by killing its "most prestigious" representative. And this  
is why I speak of historical ignorance: not one of them knows, or in  
any case, not one of them has remembered the infinite myriad of  
examples where States in crisis, and in social crisis, have  
eliminated precisely their most reputed representatives, with the  
intention and the hope of raising and channelling a general but  
generally ephemeral indignation against the "extremists" and  
malcontents. To only cite one of thousands of these historical  
examples, I shall recall here that the Czarist secret services, the  
redoubtable Okhrana, feeling (with terror and not without reason) the  
revolution of 1905 coming, had no less a person than the Minister of  
the Interior, Plehve, killed on 28 July 1904, and, as if that did not  
seem sufficient for them, shortly after, on the 17th February 1905,  
they had the Grand Duke Serge, the Czar's uncle, a very influential  
man and head of the Moscow military district, killed. These outrages,  
perfectly undertaken, were decided upon, carried out and claimed by  
the "Combat Organisation" of the Socialist-Revolutionaries, the  
leadership of which the well-known Azev had just acceded to, a truly  
ingenious engineer and Okhrana agent, in replacement of the  
revolutionary Guerchuni, conveniently arrested a short while  
beforehand. [18]

I cite this unique but admirable example of provocation because, if  
one were to cite all the notorious examples of the last century, five  
hundred pages would not be enough; and I have also chosen it because  
the Italy of 1978 exhibits a vague but real resemblance to the Russia  
of 1904-5. And, in any case, it must again be noted that every power  
in difficulty always resembles any other power whatsoever in  
difficulty, in the same way as their behaviour and their manner of  
proceeding always resemble each other.

The logic that the strategists of this spectacle follow nowadays is  
simple, plain and ancient: provided one does not recognise what  
precisely their real difficulties are, and what the irremediable  
contradictions are in which this old society flounders, the masters  
of the terrorist spectacle flatly offer us the most contradictory  
things: that the terrorism of 1978 was the inevitable consequence of  
the proletarian revolts of 1977, [19] and that the bombing of the  
Piazza Fontana was the logical result of the burning year 1969.  
Nothing could be more false! The revolts of 1977 are the consequence  
of the Hot Autumn, and the kidnapping of Moro is the follow-up of the  
provocation of the Piazza Fontana. History proceeds through  
dialectical contradictions, but the spectacle, like scholastic  
philosophers, flatly proclaims: post hoc, ergo propter hoc, after  
this fact therefore because of this fact; the fault is ascribed to  
the fact. In 1977, the young proletarian generation rose up in  
rebellion against its misery? Well then in 1978 these same enraged  
young people kidnapped Moro! And it is of little consequence that the  
Red Brigades had nothing to do with the revolts of 1977, which they  
accuse, on the contrary, of "spontaneism": the young proletarians of  
1977 were subversive, the RBs are made up of young people, the RBs  
are the subversive elements of 1977. In no way, gentlemen of the  
government! And you, the general officers of the parallel services,  
since you always deceive yourselves, you would like the whole world  
to be like you! And whosoever denounces your provocations is straight  
away accused of being himself the provocateur, because reality is  
always upside down in the spectacle.

The truth is that, as in 1977, your armchair began to shake under  
your ass, gentlemen of the government, and the earth under your feet,  
you, yes, you indeed: you passed onto the counter-offensive in  
killing one of yours this time -- and exactly that one of yours whom  
you (and your secret auxiliaries) considered the most likely to rouse  
popular indignation (no-one would have blinked an eyelid if Rumor  
[20] had been kidnapped or even Fanfani), and that the one who was  
the most responsible for the present "political framework" -- who, as  
you can see, does not please all the capitalist sectors which you and  
your military organisms are called to defend. So it could be said at  
this juncture that Moro was the Italian homologue of Allende: [21]  
and behind the accusation of serving the interests of the bourgeoisie  
and capital, instead of those of the proletariat, there was in fact,  
and badly camouflaged, the inverse accusation, namely that of not  
having served capitalist interests as well as some capitalists would  
have liked it.

On the 16th March last year, the day of the Via Fani operation, I  
could not refrain from immediately thinking of two things: first of  
all of the fact that finally the secret services had been  
reorganised, and that they had recovered a little after the affair of  
the 12th December 1969, and from the humiliations which ensued (and,  
here too, and once again, reality is inverted by the spectacle: the  
success of the coup of the Via Fani is in fact attributed to the non- 
existence of the secret services). And secondly I thought of that  
passage in Candide where it is affirmed that "in this country it is  
good to kill an admiral from time to time to give courage to the  
others."

Sciascia, [22] who is the most well-known Italian reader of Voltaire,  
is certainly not the most astute one since, having forgotten this  
passage and the whole reality, loses himself in such or such phrase  
from Moro's letters, without discovering further the entirety of the  
facts, which no detail observed under the microscope could show or  
give an inkling of. And, in fact, even today Sciascia believes that  
Craxi or others really had an interest in, or the intention of,  
having dealings with "the revolutionaries," and he gets indignant,  
with a verve worthy of a better pleading, about the little friendship  
displayed for Moro by his friends, which is an irrelevant detail,  
instead of reserving his indignation for the essential -- namely for  
the fact that with this provocation not only he, but the entire world  
have been deceived, police laws have been passed, as well as the  
hypocritical and infamous appeals of intellectuals and the Pope  
against "extremism," a hundred innocent people are in prison forever,  
and so forth. Tell me something, Sciascia: what importance can there  
be for history or even for truth in the fact that Aldo Moro had had  
also, amongst other misfortunes, that of being surrounded by  
unfaithful or dishonest "friends"? Is it perhaps something new that  
the Roman political world should be made up of scoundrels and  
assassins? Have you never read, Sciascia, what the Cardinal de Retz,  
who was a finer pamphleteer than you, had remarked three centuries  
ago, namely that "there are many people in Rome to whom it would be  
pleasing to assassinate those who are fallen"? New Emile Zola, you do  
not accuse the enemies of Dreyfus, but his calumnious friends, you do  
not accuse the criminal and responsible ones, but those who did the  
simple wrong of calumniating and dishonouring the victim, post  
festum, amongst which also abound the chroniclers of Corriere, a  
newspaper in which you nevertheless write, to say the least. And if  
you regret, Sciascia, the fact that Moro had the friends he had, why  
then don't you start to set a good example yourself, by ceasing, for  
instance, to fraternise with the indecent and unspeakable Bernard- 
Henri Levy?

But I have already said the unsayable about intellectuals, and to add  
anything else is superfluous.

As for little groups with extremist pretensions, who have all flung  
themselves with abandonment into theological dissertations on  
violence and the strategy of "revolutionary" terrorism, I shall  
merely recall that their comprehension of reality had already proved  
itself several years ago, beginning with the Piazza Fontana, then  
next at every subsequent occasion, like when they rejoiced at the  
assassination of Calabresi, [23] without pausing too much to think  
that the commissioner had been eliminated by his own bosses, for whom  
he had become cumbersome from then onwards (he had participated in  
the coup staged against Valpreda, the assassination of Pinelli, and  
something else: a few weeks before being killed in his turn, it was  
Calabresi himself who "recognised" Feltrinelli [24] in the  
unrecognisable corpse of Segrate, for which all the newspapers  
congratulated themselves for his "memory, his sagacity," etc.,  
without one of them ever wondering whether it was a matter of memory,  
and sagacity, or on the contrary of quite another thing).

These alienated extra-parliamentarians always lose themselves in all  
that the Stalinists say on the subject of terrorism, because they do  
not know that the PCI is capable only of lying, and the only thing  
they can never believe is the simple truth: for instance that the RBs  
are teleguided, that Moro was eliminated by the parallel services,  
and that they themselves are fatheads, good for being thrown into  
prison each time this is useful. [25]

The Stalinists, after the "red trail" of the Piazza Fontana collapsed  
miserably, and although they did not protest against the fact that  
Valpreda was imprisoned for three years, brought out of their bag the  
"black trail," and then we had our extra-parliamentarians making  
exactly the "black trail" their own, and running behind the  
Stalinists to scream that "fascism shall not pass." Of course I do  
not exclude at all that some fascist or other may have participated  
in such or such terrorist act, "black" or "red": but this fact is of  
no importance, because we all know that in the same way that our  
State makes use of notorious fascists in the capacity of generals,  
prefects, [26] magistrates and police commissioners, it makes use of  
them as much in the capacity of secret agents, infiltrated elements  
and terrorist manpower -- and this without this State and this  
terrorism being defined as "fascist". [27]

The Stalinists, starting from the time when they could not be accused  
of not knowing what is fascist, nor of being incapable of  
distinguishing what is merely relating to the police from that which  
is fascist, must therefore be accused of having lied in saying that  
the provocation of the Piazza Fontana was "fascist-style" -- and of  
having lied clumsily because they did not say "it is fascist," but  
"it is fascist-style." The fact that General Micelli, today openly  
fascist, was already so when he was head of the SID [28], is  
certainly not what determined his action when he was directing the  
secret services: since the secret services receive orders and carry  
out what politicians tell them to do. But the Stalinists' lie, on the  
subject of the Piazza Fontana, was certainly not without motive for  
being clumsy: because they wished to silence what they knew perfectly  
well, and because they also found themselves attacked -- and one  
knows with what violence -- by wild-cat workers, they had to sanction  
in 1969 the ghostly "fascist peril," in the face of which they could  
reconstitute "the unity of the working class" under their directives.  
A week after the 12th December, the metal-workers of the private  
sector, who were the avant-garde of the movement and its most  
resolute part, were compelled to renounce all strikes, starting with  
the one declared for the 19th December, and to accept the contract  
imposed by the trade-unions. Longo and Amendola were fully aware that  
if they had told the truth on the spot, on the 13th December 1969 the  
civil war would have begun, and they know very well even today that  
those who ask, like they, to be invited to eat at one end of the  
State's table surely cannot say in a loud voice that the plates are  
dirty: thus they can, on the other hand, say secretly in a hushed  
voice "the plates are dirty, we know: if you invite us we shan't say  
anything," as effectively happened.

Since the Stalinists said nothing in 1969, the "party with clean  
hands" [29] had to then continue to say nothing and lie about all  
further provocations and assassinations perpetrated by the secret  
services of this very State whose recognition they are today  
demanding to obtain for their omerta, [30] and of which they want to  
share the crumbs with the Christian Democrats.

For a long while, the Situationists were the only ones, in Europe, to  
denounce the Italian State as being the exclusive author and  
beneficiary of artificial modern terrorism and all its spectacle. And  
we had designated Italy to the revolutionaries of all countries as  
the European laboratory of counter-revolution, and as the privileged  
field of experimentation of modern police techniques -- and this  
starting exactly from the 19th December 1969, the date of the  
publication of our manifesto entitled Is the Reichstag Burning?

The last sentence of this manifesto, "comrades, don't let yourselves  
stop here," is the only thing, without exception, which has been  
contradicted by history: this movement ceased exactly on that day,  
and it could not have been otherwise, starting from the moment when  
we were the only ones to have been fully aware of what the operation  
of the Piazza Fontana meant and to say it, without having any other  
means at our disposal than a "stolen roneo," as has been mentioned in  
the manifesto quoted. [31] As the people say, "those who have the  
bread do not have the teeth, and those who have the teeth do not have  
the bread": and all those courageous extra-parliamentarians of that  
time who had newspapers and rags did not have the teeth and did not  
publish anything pertinent about this massacre, preoccupied as they  
were, and as they are, with the search for the "correct strategy" to  
impose on the proletariat, which, for them is only good for being  
directed, and what's more by them!

Because of their incurable inferiority complex vis-a-vis the PCI's  
capacity for lying, effectively superior to their own, the extra- 
parliamentarians thus accepted on the spot the version of the facts  
claimed by the PCI, according to which the bombs were "fascist- 
style," and therefore could not be the deeds of the secret services  
of this "democratic" State, so democratic even that it is never  
worried about what they recount, that they are the only ones to be  
considered "dangerous" for the spectacle, of which they are the ill- 
rewarded but indispensable confederates. Their false explanation of  
the facts was, however, in perfect agreement with the veritable  
ideology of these groupuscules, all infatuated with Mao, Stalin and  
Lenin then, as they are nowadays with Guattari, Negri and Scalzone,  
or with their miserable "private life" and their ridiculous  
"brothels." Since, therefore, these pretended "extremists" did not  
want to tell the truth, and did not know how to accuse this State  
openly of being the terrorist, they did not know how to combat it  
with any tangible result whatsoever: because to say that this bomb  
was "fascist" was as much of a falsehood as to say that it was  
"anarchist," and all lies, as opposite as they might appear, are  
always bound up in the sabotage of the truth. And only the truth is  
revolutionary, only the truth is capable of causing harm to power,  
only the truth has the capacity to stir the fury of the Stalinists  
and bourgeois. And the proletariat, forever deceived and betrayed by  
all, has learnt to seek the truth all alone, and it is impermeable to  
lies, however "extremist" they may claim to be. In the same way, and  
by the same guilty ineptitude, all the extra-parliamentarians of 1978  
happily fell into the trap of the kidnapping of Moro, "work of  
comrades who make mistakes." Can't you perceive, you great ninnies,  
that you are the only "comrades who make mistakes," again this time?  
But your epitaph, brave extra-parliamentarians, has already been  
written by Dante:

But you bite the bait, so well that the hook
of the old adversary pulls you towards him;
and thus to brake or to remember has little effect.

Victims of their own false consciousness, which always expresses  
itself in ideology, the extra-parliamentarians could not however  
avoid for long the questions posed by spectacular terrorism, and so  
from 1970 onwards they began to consider the question of terrorism in- 
itself, in the empyrean of ideology, in a wholly metaphysical manner,  
completely abstracted from the reality of things. And when the truth  
about the massacre of the Piazza Fontana at last came to light, when  
all the lies adopted on this subject had fallen one after the other,  
neither the good souls of the intellectual-progressive bourgeoisie,  
nor the scarecrows of Lotta Continua and consorts were capable of  
posing the questions once and for all in its real, that is to say  
scandalous, terms: that the democratic Republic did not hesitate to  
enact a massacre when this seemed useful to it, because when all the  
laws of the State are in danger, "there only exists for the State one  
sole and inviolable law: the survival of the State" (Marx). And this  
is precisely what this famous "sense of the State" is that was  
saddled onto Moro and with which the philistines are now decorating  
his corpse. In ten years no one has wanted to unleash a "Dreyfus  
affair" concerning the behaviour of our secret services, whose chiefs  
were stealing in and out of prison with the general indifference of  
all the privileged owners of the "sense of the State," this sublime  
sixth sense with which our politicians are endowed, unlike common  
mortals, who are mutilated by it, like those who were mutilated, but  
by another thing, in the Agricultural Bank, and who did not die. Or  
perhaps there is somebody who is convinced that this mysterious  
"sense of the State" is something other than I have said it to be?  
"Moro had the sense of the State" and "Berlinguer has the sense of  
the State": if this does not mean what I have said, they are empty  
phrases, which is the same as saying that such girl has "the sense of  
the cunt" and myself that of my balls, and that Tina Anselmi [32] has  
no sense even if she creates a sensation.

Since the extra-parliamentarians at first did not believe they knew,  
then knew without believing, and finally believed without concluding  
that the State itself inaugurated terrorism in Milan, the entire  
country entered this period of apparent madness and mad appearances:  
the entire question of terrorism became the object of academic  
diatribes and ardent invectives, which led some, the bourgeoisie and  
the Stalinists, to hypocritically condemn terrorism "whatever colour  
it may be" -- and if it was not precisely they who had encouraged and  
shielded it by giving it each time the colour which was the most  
convenient -- and others, those who believed themselves to be  
"extremists," to toy with the idea that "State terrorism is to be  
answered with proletarian terrorism." And this comes just at the  
right time for our secret services: the first small clandestine  
terrorist groups, the RBs and NAP [33] had scarcely been formed when  
the police, the carabinieri and the detached corps vied with each  
other to be the first to infiltrate these little paramilitary groups,  
either with the aim of forestalling their acts, or with that of  
teleguiding them, according to the necessities and desiderata of the  
moment and of the powerful.

Thus everyone was able to see how the NAP were radically wiped out,  
either by arresting their members in order to exhibit them afterwards  
in ignoble fashion in such-and-such a trial, or else by directly  
doing some target practice on them, a much sought-after spectacle  
where the "forces of law and order" displayed themselves for the  
pleasure of the most lurid of bourgeoisies. [34]

However this happened in a different manner with the Red Brigades:  
only two of the infiltrators of this group are known, that is to say,  
Posetta and the Christian Brother Girotto [35], who, although crass  
enough as agents provocateurs, were capable of making Curcio [36] and  
the other members, of what is fitting to be called the "historic  
group," fall into the trap -- all militants with no experience of  
clandestinity, and also barely "ferocious" as terrorists.  
Notwithstanding this the RBs were never dismantled after having been  
decapitated, and this certainly not because of the prudence of the  
other militants, who are not any less naive than their leaders who  
fell into the first trap set, but by the decision of their new  
leaders. So then why should the State, already in difficulty for  
other reasons, have lost this golden opportunity which presented  
itself to dispose thenceforward of a terrorist organism having an  
autonomous physiognomy and appearance, well-infiltrated and  
tranquilly directed from afar? I do not believe at all that General  
Dalla Chiesa [37] is the "warrior genius" of whom Karl von Clausewitz  
used to speak, but he had certainly read Clausewitz with more  
attention and profit than Curcio, and he has greater means to put at  
the disposal of his talents. General Dalla Chiesa, along with his  
colleagues in SISDE, SISME and CESIS [38], jeers at all the  
proclamations of ideologues of armed struggle about their affirmed  
intention of "carrying the attack to the heart of the State," above  
all because he knows that the State has no heart, not even in  
metaphor, and next because he knows full well, like Andreotti and  
Berlinguer, that the only attack capable of fatally wounding the  
State is today uniquely that which consists of denouncing its  
terrorist practices, and violently denouncing them -- as, for  
example, I am doing at this moment.

General Dalla Chiesa, although he may be more well-up on tactics than  
on strategy, and though he confuses strategy with stratagem,  
substituting guile for the art of war, nevertheless knows perfectly  
well that terrorism is the substitute for war in a period where great  
world wars are impossible, or at any rate, no longer permit making  
one proletariat massacred by another in exhausting and bloodthirsty  
battles. Our general and the other strategists of the high political  
police also know that spectacular terrorism is always anti- 
proletarian, and that it is the pursuit of politics by other means:  
pursuit, however, of the anti-proletarian politics of all States.  
That this State has need of modern artificial terrorism is proved  
above all by the fact that it is precisely here, in Italy, that it  
was invented ten years ago -- and it is known that the Italian  
bourgeoisie replaces in invention what it lacks in capacity: it was  
again the Italian bourgeoisie which invented fascism, which then had  
so much success in Germany, Spain, Portugal etc., everywhere where it  
was necessary to crush a proletarian revolution. And the terrorist  
spectacle has already had an immediate success with the German  
government, which does not envy our situation, but envies our  
imagination (in other words, that of our secret services, as in the  
1920s, when it envied us for Mussolini), which permits our government  
to sail in the shit without drowning in it.

That this State has need of terrorism is on the other hand something  
which each of its representatives is quite convinced of from now on,  
by experience if not by reasoning, and this since the happy outcome,  
immediate and miraculous, of the operation of the Piazza Fontana. The  
proof of it is that if there has not been any "Dreyfus affair"  
concerning this, this certainly does not arise from the fact that the  
matter was less scandalous, but rather from the fact that all the  
parties, for different reasons, have understood that if this bomb had  
saved the State, which each of them defends in their own fashion, the  
truth about this bomb was itself alone capable of destroying it  
definitively. And if there has not been any "Dreyfus affair," this  
also arises from the fact that, in our enslaved intelligentsia, no  
Emile Zola "in attendance" ever requested or wanted to exact a  
truthful conclusion about the Piazza Fontana: Giorgio Bocca modestly  
made his book on terrorism start from 1970, and, as for the other  
mandarins of culture, they have always preferred, faced with the  
blinding light of the Reichstag burning, to look for glow-worms, like  
Pasolini and Scaiscia, without even finding any, obviously, but while  
always discoursing about the responsibilities of pollution in this  
disappearance, and advancing deep lamentations against it,  
"polemising" amenably, without ever denouncing the terrorist  
pollution, of which they are all thus accomplices and victims at the  
same time.

I should like the parallel services and generals -- who will read  
Remedy to Everything [39] attentively, and at any rate the chapter  
which concerns them -- to lend their attention for a moment to two  
things I am going to tell them about the frailty of their strategy:  
first of all, Dalla Chiesa, take good note of what Clausewitz has  
taught you, in the chapter he dedicates to the ruse:

     In as much as one would like to imagine . . . that generals  
fight with dissimulation, ruse and perspicacity, one must still admit  
that these qualities are little evident in history. . . . The reason  
is not difficult to find . . . in reality it is dangerous to distract  
considerable forces for a long period, in the sole aim of deceiving  
the enemy: since there is always the danger of its being done in  
vain, these forces subsequently failing to be there at the crucial  
moment. This sober truth, which must always be present in the mind of  
the one who conducts war, robs perspicacious military leaders of all  
desire to engage in the double game of deceitful mobility. . . . In a  
word, the pieces on the strategic chess-board lack this mobility  
which would be the indispensable condition for the success of the  
ruse and the stratagem . . . [the ruse] does not harm, if it does not  
exist to the detriment of other qualities of the heart -- which is  
all too often the case.

The second thing to consider, in connection with a strategy which is  
founded upon provocation, is as old as the world: Seneca already  
remarked -- and if I quote him, it is because, being Nero's  
counsellor, he was well-up on State terrorism and provocations --  
that it is "easier not to embark upon this path than to stop, once  
embarked upon it." Like a drug, artificial terrorism needs and  
requires to be administered in always more massive and more frequent  
doses,

because the future ill appears slighter than the one already done

as Dante would say. So do your sums again, politicians and generals,  
and you will see that they are wrong.

If then, as I have shown, the State needs terrorism, it also needs  
not to be caught red-handed every time, so as to then keep up a good  
front as its ministers, like Rumor and Tanassi, did at Catanzaro,  
equalled in this only by Generals Malizia, Maletti [40] and Micelli.  
And what better opportunity for the State, than that offered by a  
group like the RBs, decapitated and available, with its former  
leaders in prison and in ignorance about everything? I will still  
remark that, even if the former leaders were free, since two  
infiltrators sufficed to bring about their downfall, one alone, less  
vulgar than Brother Machinegun and Pisetta, would have sufficed to  
order them about wherever it was wanted for them to go, and without  
them ever suspecting anything. I know very well that the infiltrators  
known up to the present, as well as the major part of agents  
provocateurs in office, have never set the Thames on fire; but our  
clandestine militants, as one has seen, are not more astute than  
they. And even if they were all Lenins, as they imagine themselves to  
be, it should still be noted that the Bolsheviks were widely  
infiltrated and on several occasions: Roman Malinovski, worker and  
Okhrana agent, was part of the Bolshevik Central Committee, profiting  
from the most blind trust on Lenin's part, and despatching hundreds  
of militants and leaders to Siberia -- and, to a suspicion voiced by  
Bukharin, Lenin replied that that was "unworthy of a conscientious  
militant: if you persist it is you who will be denounced as a  
traitor," according to what Lenin's wife, Nadezhda Krupskaia, said.  
But Malinovski's case was not an isolated one: in 1917 opening the  
secret archives of the Okhrara, Lenin was dumbfounded, not without  
reason, at discovering that, of fifty-five professional provocateurs  
officially on duty, and regularly appointed, seventeen "were working"  
amongst the Social Revolutionaries, and a good score were sharing out  
amongst themselves the control of the Bolsheviks and Mensheviks, and  
of course not amongst the rank-and-file militants! And Lenin had the  
bitter surprise of having to note that the provocateurs were always  
exactly these very "comrades" to whom he, who was so wise and so  
expert on the matter of clandestinity, used to accord the greatest  
esteem and the greatest confidence as a result of services rendered  
and the daring shown on several occasions.

Nowadays, those practices that, in those times, passed for extremely  
refined sophistication's of the Okhrana, are no longer much more than  
primitivism's: the modern parallel services of the State, of every  
State, have a quantity of means, and personages from every class and  
of all social appearances at their disposal, well-equipped in the use  
of arms and ideas, often much more capable than the naive militants,  
who also bear the brunt of it. The organisational form of the party,  
always hierarchical, is in fact that which lends itself best to  
infiltration and manipulation -- exactly the opposite of what the  
bourgeois press says: all the cells at the base, formed of  
clandestine militants, are kept apart and in ignorance of everything,  
without any possibility of dialogue and debate, and everything  
functions perfectly thanks to the most blind discipline and to the  
most opportune orders given by an inaccessible summit, which is  
usually lodged in such-and-such ministry or power-group. And if ever  
some provocateur arouses suspicions, always some providential arrest  
occurs, placed well in the limelight by the press, which extricates  
him from danger and absolves him of all suspicion -- then he is even  
put into action again, thanks to an incredible and "heroic" escape.  
And often provocateurs, too, do not come out of it unscathed.

Here is then one more reason why I would put any subversive of good  
faith on his guard against organising hierarchically and  
clandestinely in some sort of "party": clandestinity can be, under  
certain conditions, a necessity, whilst all hierarchy is always and  
only of benefit to this world is to be overthrown. Infiltration is  
practically impossible, or is discovered immediately, in  
revolutionary groups who do without militants and leaders, and which  
are founded on the qualitative: "the only limit to participation in  
the total democracy of revolutionary organisation is the effective  
recognition and self-appropriation, by all its members, of the  
coherence of its critique, a coherence which must prove itself in  
critical theory rightly so-called and in the relation between theory  
and practical activity" (Debord).

In several of the RBs "caches" were recovered (and this is not new)  
an abundance of ultra-confidential material, issuing from police  
quarters, central police stations and even from ministries -- which,  
strangely, never were raided or ransacked by the RBs. In view of such  
eloquent facts, spectacular information always claimed to explain  
them by emphasising the ultra-efficient organisation of the terrible  
RBs, and by adding, in order to enhance this wonderful god-send for  
publicity, the fact that these clandestine militants, so hunted-down  
but so tentacular, have infiltrated everywhere, even ministries and  
central police stations. I have to laugh, in view of such an  
explanation of such a gloomy reality, and so clumsily camouflaged.  
Once more the intelligence of fifty million Italians is being abused,  
who are not Germans eager to saturate themselves with the poisoned  
feeding-bottle of the television, of Corriere and Unita, and those  
who ascribe such stupidity to ordinary people in fact reveal only  
their own -- which, for having gone so far, must certainly not be so  
ordinary. Once more power speaks by means of counter-truth: it is not  
the RBs who have infiltrated the central police stations and  
ministries, but agents of the State, issuing from central police  
stations and ministries, who have infiltrated by design the RBs, and  
not only into the summit for sure!

And if for ten years the great merciless struggle against the  
terrorist monster, a struggle so much glorified in words, only  
resulted in hypertrophying this "monster," if the trial of the Piazza  
Fontana never even veritably began, this results again from the fact,  
which I do not know whether is more comical or repugnant, that those  
who have always been entrusted with this merciless fight, are those  
very secret services who always directed and actuated terrorism, and  
certainly not due to pretended "deviations" or "corruptions," but,  
truly militarily, by simply executing orders given. And all the  
militants who are exhibited to the public in the cages of the law- 
courts, as if they were fierce beasts, naive boys who were wished to  
be watched growing old in Italian prisons, are always and certainly  
the least implicated -- and this even if they are designated, in  
turn, as "the leaders" and "the strategists" (nothing is easier than  
to make a naive fanatic believe that he took part in such-and-such an  
operation, merely because he left the tract claiming it).

And our general officers quite enjoy themselves counting up the  
medals and certificates of high merit that they collect, either by  
feeding terrorism, or "by discovering" at the opportune moment "the  
culprits."

In this phenomenon, which can excite the virtuous indignation of  
hypocrites, there is in reality nothing new, and it has repeated  
itself for centuries in periods of corruption and decadence of all  
States. Sallust, for instance, who is the historian of the corruption  
and the crisis of the Republic of Rome, tells how the censor Lucius  
Marcius Filippus denounced Lepidus, a felon general, in these fine  
terms to the Senate:

     I should like above all, O senators . . . that criminal designs  
should be turned back against their authors. And yet the entire  
Republic is shaken and disconcerted by these seditious provocations,  
and precisely by the action of those who should have been the first  
to prevent them . . . and you, in giving doubtful and irresolute  
growls, in entrusting yourselves to the words and verses of auguries,  
you desire peace instead of defending it, and you do not understand  
that with your flabby proclamations you strip yourselves of all  
dignity, and him of all fear . . . for when scoundrels are rewarded  
it is not easy to remain upright without any returns . . . I do not  
know then if I must call your behaviour fearfulness, baseness or  
madness. . . . And you, Lepidus, traitor to all . . . you claim to re- 
establish by such a war this concord which is rendered null and void  
by the very means with which it was obtained. What impudence!

That is it exactly: the social peace that terrorism can procure "is  
rendered null and void by the very means with which it was obtained,"  
with this difference that today the impudent ones are all MPs of the  
republic and orators who inveigh against terrorism, extending it thus  
as well into their discourses, always affecting not to know what the  
entire country is saying since this famous year 1969. Listen a bit to  
what a modern Lepidus says, the honest Leo Valiani, who was not  
ashamed of regretting, in July 1978 in the Corriere, the "too lenient  
sentences" pronounced against some executants:

     [These sentences] encourage subversives to persevere, to always  
dare more. We are not asking the judges" -- Valiani valiantly  
continues -- "to convict someone without being convinced of his  
guiltiness. But when the Republic is, as it is at this moment, at  
grips with clandestine organisations such as these who have sown the  
seeds of death in the Piazza Fontana. . . any indulgence regarding  
those who have militated in such subversive organisations is suicidal.

And what indulgence can surpass, Godammit, that of this Valiani, an  
expert in Stalinist and bourgeois terrorism, fellow-traveller of  
these two terrorisms and accomplice of all the lies on this matter,  
who still affects not to know, and he is the only one in Italy, that  
the "clandestine organisation which sowed the seeds of death in the  
Piazza Fontana" is none other than the organisation of Admiral Henke,  
who was then in command of the famous SID -- which, out of decency,  
that is to say out of indecency, has now had its name changed? And  
they still want to carry on, for the next ten years, with the same  
twaddle of Valiani's, this time about Moro's execution? What  
parliamentarian, what honourable scoundrel, amongst all those who  
reproach each other for their own "indulgence," speaking without  
rhyme nor reason about the "safeguarding of the Republic," has up  
till now dared expose himself, by accusing and naming the assassins  
of ten years ago?

The fact is that, precisely, the safeguarding of this criminal  
Republic hereafter depends solely upon their capacity to still cover  
up these assassins and those of Moro -- along with those of  
Calabresi, Occorsio, Coco, Feltrinelli, Pinelli, etc., and this our  
ministers and honourable parliamentarians know quite well, they who  
continue to say nothing in order to collect new remuneration's which  
will go to complete their already substantial share.

Our regime, since the great scare of 1969, has always bestowed  
immense confidence on its high political police, and in its capacity  
for always finding technical and spectacular solutions to all  
historical and social questions: our regime therefore is in the  
process of committing the same error as the Czarist regime, which  
consecrated all its attention and care into building the best and  
most powerful secret police in the world, as was the Okhrara in its  
time; this allowed the Czar to continue to survive on a daily basis  
and without anything changing for one decade more, but his fall was  
all the more violent and definitive. As a bourgeois thinker, Benjamin  
Constant, used to say,

     "only an excess of despotism can prolong a situation which is  
tending to break up, and maintain under the same domination, classes  
that everything is conspiring to separate. . . . This remedy, even  
more harmful than evil, no longer has any durable efficacity. The  
natural order of things avenges itself for outrages that it has been  
made to undergo, and the more violent the compression was, the more  
terrible the reaction proves itself to be."

And in Italy, ten years of high police politics are beginning to make  
themselves felt, including their harmful and uncontrollable effects:  
the State is still there, with more authority and less reputation  
than ever, but its veritable adversaries have multiplied in number,  
their consciousness has increased, and, with it, the efficacity and  
violence of their attacks; and, in periods where it is the police who  
have conducted politics, it is always a total collapse which has  
followed.

Today the sinister Craxi seeks easy applause in affecting to perceive  
that in Russia, a scandalous novelty, transgressions of opinion are  
considered State crimes. But don't you see, poor Craxi, that here in  
Italy it is State crimes that are considered transgressions of  
opinions. Is this not perhaps a fact less unworthy of your virtuous  
indignation? Ridiculous Craxi! Whom would you have believe that your  
soul is immaculate? You who strut about with your worthy crony  
Mitterand, do you think that it has been forgotten that Mitterand is  
a gangster, who, a few years ago, hired other, more obscure gangsters  
to simulate an attack against him? [41] No-one believes you, Craxi,  
when you declare that sine macula enim sum ante thronum! [42] And all  
of you party leaders, you are like Mitterand: when it is not you who  
instigate the attempts, but a rival, you always keep silent, and then  
you speak about firmness of the State in the face of your own  
provocations!

That in Italy State crimes are considered mere transgressions of  
opinion, this is what is also proved, along with all the rest, by  
this simple precise fact: when, in 1975, under the pseudonym of  
Censor, [43] I published the historical, and not legal, proofs that  
it was the SID that committed the massacre of the Piazza Fontana, all  
the newspapers and journalists reported my conclusions widely but  
they were much more scandalised by the fact that an anonymous  
personage, apparently near to power, should dare to openly accuse the  
SID, than by the quite blatant tact that the State organised, and had  
carried out, a fine massacre so as to emerge unscathed from a very  
grave social crisis. And the journalist Massimo Riva has admirably  
expressed the thinking of all his colleagues, in wondering in  
connection with the Censor affair, in Corriere, what mysterious  
manoeuvre of power it heralded: "What is behind this? The fear of  
publicly speaking the truth? A warning between big pundits of the  
regime?" It was not my scandalous assertions and conclusions, but my  
anonymity, which provoked the scandal, or rather, the rumpus that was  
made around the identity of Censor only served to mask the scandal of  
what I was denouncing. All preferred to advance clumsy conjectures  
about my identity, if only to avoid speaking about what I had said:  
"A warning between big pundits of the regime?": this is the crux of  
the question, according to Riva and the others, and what creates a  
scandal is only the end of the omerta amongst the powerful, and not  
the crimes committed by them.

But the best, as usual, is Alberto Ronchey, at whom we should be  
amazed if he did not manage to astound us: he said about my proofs  
that "whatever the responsibilities and intrigues of the SIFAR-SID or  
other detached corps may be," in spite of this, "as for bombs,  
kidnappings ... if one could really believe in a 'State terrorism' we  
would be in the presence of a criminal system of government, and no- 
one ought to have anything to do with such a power: neither the  
Communists, the Socialists or the others." [44] What is really  
incredible, is surely not the terrorism of the State, but Ronchey's  
way of reasoning: since he, the Communists and the Socialists have  
something to do with such a power, therefore, according to Ronchey,  
this is a sufficient guarantee that a State terrorism is not  
credible, therefore it does not exist, "whatever may be the  
responsibilities and intrigues of the SID" To reason like Ronchey:  
God is credible, therefore he exists. On the matter of terrorism and  
the State one really has the impression of having returned to the  
discussions about the existence of God and the Devil. Are they real?  
Do they exist? And if they exist, are they really credible? The poet  
says most wisely that

Of course it was true, but believable it was not
to those who were not masters of their reason.

I cannot manage to understand where the Roncheys hope to arrive at  
with their theological logic: I never said that the secret services  
were behind each outrage, given that today even a Molotov cocktail or  
a sabotaging of production are considered as "outrages": but I said,  
and I have been saying it for more than ten years, that all the  
spectacular acts of terrorism are either teleguided or perpetrated  
directly by our secret services. And it should be well noted that I  
do not say "by secret services" which could belong to some far-off or  
exotic country, but by ours, yes, those of Italy, whose touch and  
stench, skill and clumsiness, tactical ingenuity and strategic  
stupidity I always recognise.

Observe, for example, how the SID came to execute the operation of  
the Piazza Fontana: by successive trial-runs and approximations. They  
had decided to do a massacre amongst the population, and they  
prepared for it with two general rehearsals: the bombs of April 25th,  
1969 at the [trade] Fair and at the bank at Milan station, and the  
bombs in the trains in August of the same year. The secret services  
thus prepared public opinion with these backgrounds, [45] and  
prepared themselves technically.

And what general rehearsals then did the kidnapping of Moro have? It,  
too, had its general rehearsals, because our parallel services, which  
could not be more recognisable, even if they change objectives,  
always have the same manner of proceeding -- something for which  
Machiavelli would never forgive them. In April 1977 the kidnapping of  
De Martino without bloodshed was already a general rehearsal: in  
their rehearsals, the secret services never want to cause bloodshed,  
on April 25, 1969, no one died, nor did anyone in August. The  
rehearsal, however, always indicates the objective which will be  
struck: in 1969 the population, in 1977-78 a politician. The very day  
of the kidnapping of De Martino, claimed afterwards by about a  
hundred ghostly groups, I denounced it as a general rehearsal of the  
secret services in a poster printed and distributed in Rome. [46] The  
second rehearsal which indicated the chosen objective very well --  
namely a politician -- was the bomb, whose publicity was so well  
assured, in the office of the Minister of the Interior of the time,  
Cossiga. Then came the coup against Moro, and there was bloodshed,  
because it was no longer a general rehearsal.

With the thrust of the menacing revolts of the beginning of 1977, the  
secret services, who for ten years have always been on their guard  
and never inactive, began to stir themselves with decision in a more  
precise direction: and the two provocations cited, which are not the  
only ones in which they took part, are however those which best  
denote the chosen objective and the outcome of events.

It can be said therefore wittingly that the kidnapping of Moro was  
the least unforeseeable thing in the world, since it was the least  
unforeseen where one can do what one wants, that is to say in the  
realm of power. At first it was feared that De Martino, a friend of  
the Stalinists, might obtain the presidency of the Republic, and by  
making him part with several hundreds of millions of Lira in order to  
recover his son, the reputation of this "socialist" was destroyed;  
after this Moro was publicly designated as the successor to Leone,  
less ransomable however than De Martino or Leone, which-is-to-say  
more dangerous for being stronger; moreover Moro had the  
responsibility for the agreement with the Stalinists, and, as  
president of the Republic, he would have had still more. Two and two  
make four, even in politics; March 16 1978: the President must die,  
to parody the title of a book of Andreotti's. Six months after the  
operation of the Via Fani, at a time when the anti-Stalinist politics  
of Craxi were undergoing their first tests, Amintore Fanfani, who in  
Tuscany is nicknamed the Ghost, was hurling his first and vigorous  
attacks against the government, against the secretariat of the DC,  
against the "emergency cabinet," against the "rapprochement" effected  
by Moro, denouncing "the abuses of unanimism," the inefficiency of  
the "equivocal" government of "national unity," and announcing the  
supersession "of a political season" -- winning the applause of the  
Craxists and arousing the "fears" of the Stalinists. Although Fanfani  
may be the Italian politician who, after Berlinguer, has amassed the  
greatest number of failures, he is not a cretin: much more  
intelligent than able, and less far-seeing than ingenious, the Ghost  
has only drawn the political conclusions of the Moro affair, so true  
it is that terrorism is the pursuit of politics by other means.

As long as there shall exist a power separated from individuals, it  
will surely not be individuals who will fail it: no functionary of  
power or of capital is irreplaceable or indispensable in the  
maintenance of its domination, neither Kennedy, nor Mattei, nor Moro,  
nor any of those who are still alive and active. What, in a period of  
troubles, becomes indispensable to a power that does not want to  
renew itself, is precisely the elimination of certain men, either  
because they are too implicated and too shown-up, like Rumor, or  
because by wanting a "renewal," however minimal it might be, they  
arouse some fear or a certain mistrust in certain sectors of power:  
and it is known that the most reactionary sectors are always also the  
best armed. Moro's "overtures" were thus perceived as being opposed  
to certain interests and a concession to a "change" -- and this in  
spite of the fact that historically it was precisely any change that  
such overtures were trying to prevent, but without too much  
conviction and without sufficient guarantees -- that is to say, in a  
different manner to that desired by one fraction of power and by  
certain of the military.

In history, every power always behaves like all the other powers have  
behaved, and as the present police politics of provocation follows  
its course, which I have already shown to be unstoppable, similarly  
for its powerful strategists, semi-lucid and semi-unaware, but  
completely dominated by fear, the necessity ripens of having to  
dispose of, in Mafia manner, some of those very men they had still  
been making use of the day before. In all this there is nothing new,  
and it is a further confirmation of the old precept according to  
which "he who is the cause of another's becoming powerful brings  
about his own ruin"; neither Moro, nor any of his colleagues, ever  
prevented the political police from becoming so powerful in the space  
of ten years; not one of them ever protested against nor fought a  
phenomenon that all, on the contrary, nourished: Moro was the first  
victim of some importance that such a politics struck down, but he  
was not the only victim. The strategists of terror had already got  
rid of other personages, less important but none the less utilised  
previously; we have before our very eyes several examples of this  
still fresh: the liquidation of Calabresi, the distant and mysterious  
death of the fascist Nardi, accused of Calabresi's assassination, the  
"suicide" of a good number of SID officers, the fatal "accidents"  
which happened to several witnesses at the Piazza Fontana trial, the  
spectacular and simultaneous attempts against the magistrates Coco  
and Occorsio, [47] which, out of a desire for symmetry ever-present  
in the spectacle of "opposite extremism's," were claimed by the RBs  
and the fascists. It is worth remarking that these two magistrates  
were involved with terrorism and not in a small way: Coco with the  
shady and incongruous affair of the kidnapping of Sossi, [48] and  
Occorsio with the dirty trick staged with great showmanship against  
"the human beast" Pietro Valpreda. Naturally, the entire lying media  
always presents as the confirmation of the official version of the  
facts precisely that which denies it: Coco "would not yield" to the  
RBs, so they took their revenge -- and one does not understand why,  
to avenge themselves, they did not kill the judge Sossi: I take a  
hostage and I blackmail you: if you do not accept the blackmail, it  
is you that I kill, and not the hostage: illogical but spectacular  
logic.

As for Occorsio, he was, these last days, conducting an enquiry into  
the fascists, so these latter had an interest in killing him -- but,  
for mercy's sake, let nobody put forward the slightest suspicion. To  
wit, that if Occorsio was taking care, last of all, of the fascists  
after having taken so much care of the anarchists, but with just as  
bad results, it is because somebody therefore had suggested to him to  
take care of the fascists, in order next to be able to make them  
claim his death, thereby giving it an explanation (one could not  
quite however accuse Valpreda of having also killed Occorsio;  
Valpreda is from now on a "culprit," worn-out, unusable; if tomorrow  
one were to read that he killed his mother-in-law, there would be no  
one in Italy who would believe it).

The judges who are busying themselves today with the Moro affair are  
the least enviable people in Italy, and they should be very careful:  
from now on they must take care not to get lost in their inquiries  
and not to displease certain sectors of power; next they should pay  
attention to all and everything, because for the State the first  
opportunity to get rid of them will be the right one: and the RBs  
"will claim" their death immediately, which will be explained in this  
matter to public opinion. And from now on in Italy all which can be  
explained is also justified -- and if the explanation is abusive,  
since no one answers it back, it is an explanation without right of  
appeal, a lie which is no longer contradicted and cannot be any more.  
If one can contradict it, it is not contradicted, if it is  
contradicted, it is not "credible," if it is not "credible" it does  
not exist -- to speak like Ronchey. Few things amongst those foreseen  
by Orwell in 1984 have not yet been verified; take for instance the  
following passage:

     In some ways she was far more acute than Winston, and far less  
susceptible to Party propaganda. Once when he happened in some  
connection to mention the war . . . she startled him by saying  
casually that in her opinion the war was not happening. The rocket  
bombs which fell daily on London were probably fired by the  
Government itself, 'just to keep people frightened'. This was an idea  
that had literally never occurred to him.

A few extra-parliamentarians, lost behind their puerile illusions and  
the fetishist theology of armed struggle, would perhaps like to  
object that, since they believe in armed struggle, others more  
"extreme" than they can effectively practise it and be responsible  
for everything, including the kidnapping of Moro. I wish to point out  
here that I have never doubted, neither in public nor in private, the  
imbecility of our extra-parliamentarians taken as a whole; but it is  
worthwhile observing that they never doubt what the spectacle  
recounts about itself and about them. Only take heed of this, brave  
alienated militants: if Moro had actually been kidnapped and killed,  
as you believe, by free and autonomous revolutionaries, like the  
State has told you, then it would also ensue that, for the first time  
in ten years, the State did not lie on the question of terrorism. But  
this, being unheard of and absurd, is to be excluded.

The sad truth is that, on the contrary, you have always believed the  
lies, about Valpreda, about Feltrinelli, about the RBs and so on: and  
even the official newspaper of the anarchists, Umanita Nova, hastened  
to take precautions, after the Piazza Fontana, in dissociating its  
"responsibilities" from those of Valpreda -- thus furnishing proof of  
a courage proportional to its intelligence.

Many militants of the extreme left think they are very smart for  
having understood that Pinelli did not throw himself from the fourth  
floor of the Central Police Headquarters on his own; but they will  
never manage to beat this record for smartness since, shortly after,  
they praised our secret services when they killed Commissioner  
Calabresi. Our bourgeoisie and the Stalinists, who have already given  
so many proofs of their incapability, therefore have many reasons for  
consoling themselves by considering the stupidity of their pretended  
"extremist" adversaries, which compensates, in some way, for their  
own -- even if it does not cancel it out. And in fact, in ten years  
no extra-parliamentarian groupuscule has ever managed to harm this  
State in the slightest, because not one was capable of encouraging in  
any manner whatsoever the practical struggles of wild-cat workers,  
and even less of contributing to the progress of theoretical  
consciousness.

Impotent and clumsy, the militants today accuse the State of being  
morally "responsible" for Moro's death for not having saved him, and  
not for having killed him, in the same way as in 1970 they were  
accusing the State of "moral responsibility" in the Piazza Fontana  
massacre, certainly not for having ordered it, but for not having  
ordered the arrest of certain fascists implicated in this affair, at  
least on the judicial plane. These politicians who take pleasure in  
mimicking the gestures of politicians who have "made it" continue to  
ignore the fact that morality has nothing to do with politics, but  
rather with the justificatory ideology of a policy, that is to say,  
with all the lies which every politics normally has need of. That is  
why they speak always and only about the "moral responsibility" of  
the State, and thus become co-responsible for all its lies.

But let us try for one moment to consider, by means of an unreal  
hypothesis, that the kidnapping of Moro was conceived and carried out  
by subversives. And in this case there would be several questions to  
be asked -- which are precisely the only ones the contemplative  
militants have never asked themselves, busy as they are admiring  
everything that they are not capable of, or else disagreeing with all  
that in which they do not take part: that is to say everything.

First of all, one should ask oneself how it is possible that in two  
months subversives were not capable of accusing Moro of anything else  
than of serving the interests of the bourgeoisie instead of those of  
the proletariat - as if that was a particularity of Moro's, as if in  
Parliament there was no one else "guilty" of this "crime"! The  
absurdity of such an accusation renders it totally unbelievable: Aldo  
Moro never claimed nor made anyone believe that he was defending the  
interests of workers, unlike Stalinists and extra-parliamentarians.  
To accuse him of such a crime is the same as accusing the rich of not  
being poor, or an enemy of not being your ally. If it was in order to  
bring such an accusation against him that these hypothetical  
"subversives" staged Moro's "trial," they could have spared  
themselves the effort and killed him in the Via Fani along with his  
bodyguards. But, as I have already said, behind this accusation lurks  
the contrary accusation: Moro's kidnappers were in reality accusing  
him of not serving the interests of the bourgeoisie sufficiently, and  
certainly not for doing this too well.

Furthermore, the clumsy parody of "proletarian justice," awkwardly  
staged by Moro's jailers, did not even attempt to make him spit out  
the truth about the massacre of the Piazza Fontana, nor about a  
hundred other facts just as scandalous, which any man of power  
normally has knowledge of, facts which would have been highly  
instructive for the proletariat. In connection with this, it must be  
remarked that if Moro in one of his earliest letters was scared about  
having to speak of "displeasing and dangerous" truths, this in no way  
was disquieting to anyone in the government, which shows that our  
ministers did not fear anything of all this, because they knew they  
had nothing to fear. In their proclamations, Moro's kidnappers never  
knew how to nor wished to address themselves to workers, to whom they  
have never said anything interesting; after having affirmed with  
assurance that "nothing will be hidden from the people," Moro's  
jailers straightaway began, through his intermediary, a long secret  
correspondence with all the men of power of the DC, for whom this  
deed was a warning, and the kidnapping was to last until all were  
convinced of this: the first proof they were to give of their  
conviction was precisely that of not "negotiating," and they all in  
fact hastened to give it. The conditions for the freeing of the  
hostage, which would have taken place, officially, if the State had  
agreed to free about fifteen imprisoned militants, only seemed to be  
laid down in order not to be accepted, not for sure because they were  
unacceptable, but rather because, not being of any interest  
whatsoever to any sector of the proletariat, they could not claim the  
support of any movement of spontaneous or only violent struggle in  
the country -- a movement which, moreover, Moro's jailers did not  
even purport to instigate. Where the kidnappers betrayed their  
identity as agents of power, and in the clumsiest manner, was in the  
acute desire they have shown for being officially recognised by all  
the constituted powers, from the PCI to the DC, from the Pope to  
Waldheim: this fact alone admirably proves that not only do they  
recognise the legitimacy of all powers, but that they are pre- 
occupied only in being recognised by them, and certainly not by the  
proletariat. For their part, the party bosses betrayed themselves  
when they admitted that this kidnapping had the goal of dividing the  
political forces of the government, then adding that in this it would  
have failed, whilst it is exactly in this that the kidnapping  
succeeded: the Christian Democrats and the Craxists quickly  
understood that they should part company, quietly but firmly, with  
the Stalinists; if Moro's jailers had been subversives, such a  
division could certainly not have interested them, because any  
subversive knows that the only division liable to create disorder is  
that which one should accomplish between exploited and exploiters --  
and certainly not between the different parties which only represent,  
in the spectacle, the different forces which serve to maintain the  
same exploitation, by only changing the beneficiaries of it. Finally,  
if Moro's kidnappers had been subversives, they certainly would not  
have missed the opportunity to release him, since Moro, slandered by  
all his friends and betrayed by his allies of the day before, would  
have openly fought all those he had protected up until then. However,  
by killing him, the artisans of the coup of the Via Fani conveniently  
helped all the powers out of a difficulty, and particularly the DC,  
to whom Moro was useful dead, but very harmful alive.

In any case, if Moro's kidnappers had been subversives they certainly  
would not have chosen the freedom of Curcio and others as the object  
of negotiation, giving power an excellent pretext for sending them  
packing and not "to lose their honour": if they had chosen to make  
unacceptable demands, they should have demanded something quite other  
than the freeing of these single fifteen prisoners -- and those who  
make unacceptable demands always take care that they should not be  
easily refusable either, as was that of the freeing of these few  
brigatisti. But Moro's kidnappers in reality did not want anything  
that they were officially demanding: what they did want, they knew  
quite well they could not openly demand, so as not to unmask  
themselves -- and what they wanted they have obtained, today. And  
shortly before Moro's jailers were to get rid of him, all the real  
terms of the blackmail had become inverted with relation to the  
spectacular and official terms of the blackmail towards DC; and the  
real terms had become these: either you change your policy, or we  
shall free Moro, and you will see that it will be he who shall change  
policy. And things being thus, the Christian Democrat and "socialist"  
leaders wisely preferred that it should be they who change policy at  
Moro's expense, in view of the risk that it might be Moro who changes  
it, but at their expense. This is the way the world goes, despite all  
the flapping of wings of the Capitoline geese who claim the contrary.

All our incapable extra-parliamentarians, dazzled like primitives by  
the technical success of the operation of the Via Fani, have not been  
able to see beyond, in considering that those who have so many means  
and tactical capacities at their disposal would surely not place them  
in the service of such a poor and senseless strategy as that one  
intended to be attributed to the RBs, but rather would place all this  
at the service of a more wide-ranging political design. But the extra- 
parliamentarians, in view of the operational efficiency displayed in  
the Via Fani and by the sequel, naturally preferred to attribute this  
latter to "comrades who make mistakes" rather than to enemies who do  
not make mistakes, and who quietly screw them all. Here as well, our  
leftists have taken their poor desires for reality, without  
suspecting that reality always surpasses their desires, but not in  
the manner they desire. And if they were less ignorant, they would  
not overlook as much, and so wrongly, the capacities of the Italian  
parallel services: they would know, for instance, that the only  
really successful war operations accomplished by Italy during the  
last conflict were commando actions effected by the Navy. It seems to  
me to be scarcely necessary to recall how this brilliant tradition  
was admirably transmitted from the Navy to the secret services,  
headed at first by Admiral Henke, who was never an imbecile, then by  
Admiral Casardi, who is even more capable -- with the ignominious  
interregnum of a general as incapable as Vito Micelli, who in fact  
had to succumb to his own incapability, and to the prudence of  
Andreotti, who did not take long to perceive it. In fact Andreotti  
did not have General Micelli arrested for being responsible for  
"deviations" of the SID -- which had begun well before, as Andreotti  
is well aware -- but he had him arrested precisely because Micelli  
risked, through a blunder, blowing the lid off the great stewing-pot  
of the secret services. [49] And once again Andreotti has shown  
himself to be a sharper politician than he would wish to appear, in  
making his attack against Micelli pass for solicitude about  
constitutional allegiance, and thereby gaining expected sympathies  
from the left. Andreotti's sole error, as usual, was an error of  
false modesty and of vanity: he rejoiced too much after Micelli's  
arrest, overplaying the simpleton and repeatedly declaring that he,  
out of prudence, had never wanted to involve himself with the secret  
services: a scandalous declaration for a head of government, but  
necessary to someone who, being involved with them, saw "cose che'l  
tacere e bello," [50] but things so scandalous that they can only be  
silenced by pretending not to know of them. And Andreotti knows very  
well that the scandal of ignorance is the price he must pay in order  
to feign ignorance of certain scandals. He remains however like the  
comic in that fable where the fox disguises himself as a lamb in  
order to be better accepted amongst the wolves.

Leaving aside the admirals, it must still be noted that in Italy  
there are also excellent superior officers of the Carabinieri, not  
all of whom are like Micelli or Labruna [51], and it is only the  
Micellis and the Labrunas who fall into the trap. Then again, there  
is a more profound and more dialectical argument in favour of the  
leadership of our secret services: if this period requires certain  
men to practice terrorism, it is also capable of creating the men  
terrorism has need of. And it should not be believed that the  
operation of the Via Fani was a superhuman masterpiece of operational  
capability: up until yesterday even Idi Amin Dada was able to allow  
himself certain technical successes, at which the poor militants of  
Lotta Continua will never cease to be amazed.

Much less naive than extra-parliamentarians, a large number of  
workers whom I have met in the most varied situations, have straight- 
away come to the conclusion that "Aldo Moro, it is they who have  
kidnapped him," meaning by this of course those who have power. And  
to think that even yesterday such workers voted, and on the whole  
voted PCI!

The rift, hereafter irreparable, which exists in the country between  
all those who have the right to speak (politicians, the powerful and  
all their lackeys, journalists or others), on the one hand, and all  
those who are denied the right to speak, on the other, expresses  
itself perfectly in the fact that the former, far-removed from  
ordinary people and protected by the barrier of their bodyguards, no  
longer know what the latter say and think, in the street, the  
restaurant or their workplace. And thus the lies of power have flown  
off at a tangent, entering some kind of autonomous orbit under the  
impact of centrifugal force, an orbit which no longer touches upon  
any pole of the "real country," where truth can thus make its way  
much more easily since no obstacle obstructs or intimidates it.  
However, the spectacle has become autistic, that is to say, it is  
afflicted by this syndrome of schizophrenic psychopathology according  
to which the ideas and actions of the patient can no longer be  
modified by reality, from which he is irremediably separated,  
compelled to live in his own world outside the world. The spectacle,  
like King Oedipus, has gouged its own eyes, and blindly continues in  
its own terrorist delirium: like King Oedipus, it no longer wishes to  
look at reality, and, like President Andreotti, it says it does not  
want to know anything about the secret services, even proclaiming  
that they have been dismantled and non-existent for several years.  
If, like King Oedipus, the spectacle no longer wishes to look at  
reality, it is that it only wants to be looked at, contemplated,  
admired and accepted for what it pretends to be. It wants thus to be  
listened to, without even listening however, and it is not too much  
perturbed even about no longer being listened to: what seems to  
matter most to the spectacle is to relentlessly pursue its paranoiac  
journey. At the very moment when it is the police who claim to make  
history, any historical fact is explained by power in a police  
manner. The Hungarian researcher into psychiatry, Joseph Gabel says  
that, according to what he defines as the "police conception of  
history," history is no longer constituted "by the ensemble of  
objective forces, but by good or bad individual action," where each  
event "is placed under the sign of miracle or of catastrophe":  
interpretation of the event then no longer consists of its historical  
explanation, but is ascribed to red or black magic. Thus, for power,  
the Piazza Fontana bomb was the miracle which allowed the trade- 
unions to renounce all strikes, and the State to avoid civil war; the  
death of Moro, on the other hand, heralded a mysterious catastrophe  
which, thanks to the skill and inflexibility of our politicians, was  
averted from us. And it is of no importance that a large number "of  
the plebs" -- to use here a fortunate expression of the Stalinist  
Amendola -- had said, as I have heard it said thousands of times,  
that "as for myself, if they kill Moro, it doesn't matter to me:  
that's their business." "The country resisted, it knew how to react":  
what a fine joke! The only reaction of this mythological "country"  
was, most wisely, never to believe anything more of all that it is told.

In a parallel manner to the catastrophic or miraculous explanations  
of history, the spectacle reaches the point of no longer knowing whom  
it rules, no longer grasping reality and the thoughts it must master  
urgently; and, as Machiavelli says, "where one knows the least, one  
suspects the most": the entire population, and all young people in  
particular, become suspect in the eyes of power. At the same time, if  
artificial terrorism claims to be the only real phenomenon, all  
spontaneous revolts, like those of Rome and Bologna in 1977, become  
according to this "police conception of history" a plot, artificially  
hatched and led by "occult forces" yet "quite identifiable" -- as  
Stalinists today still maintain. Everything that power does not  
forecast, because it has not organised it, therefore becomes a "plot"  
against it; on the other hand, artificial terrorism, being organised  
and directed by the masters of the spectacle, is a real and  
spontaneous phenomenon that these latter continually feign to fight,  
for the simple reason that it is easier to defend oneself from a  
simulated enemy than from a real one. And for the real enemy, the  
proletariat, power would like to refuse it even the status of enemy:  
if workers declare themselves to be against this demented terrorism,  
then "they are with the State," if they are against the State, then  
"they are terrorists," that is to say enemies of the common good,  
public enemies. And against a public enemy, everything is permitted,  
everything is authorised.

Gabel says further that "the police conception of history represents  
the most complete form of political alienation . . .:the unfavourable  
event can only be explained by exterior action (the plot); it is  
experienced (by the patient) as an unexpected catastrophe,  
"unmerited". And so it is that any spontaneous strike becomes an  
insult to the "working class," so well represented by the trade  
unions, and any wildcat struggle is "provocative," "corporative,"  
"unjust" and "unmerited." All this fits exactly into the clinical  
framework of autistic schizophrenia: "the syndrome of external  
action . . . is the clinical expression of the irruption of the  
dialectic in a reified world which cannot admit of the event unless  
as a catastrophe" (J. Gabel, False Consciousness). The irruption of  
the dialectic corresponds however to nothing other than the irruption  
of struggle in a reified world, which it is more exact to call a  
spectacular-commodity world, which cannot admit of struggle, not even  
in the realm of thought. So this spectacular society is not even  
capable of thinking any more: someone who reasons logically, for  
example, only accepts the identity between two things when it is  
based on the identity of the subjects; however the spectacle, which  
is para-logical, establishes the identity in basing it on the  
identity of the predicates, and thus says: "the devil is black, black  
is the devil" or "the Jew is bad, the bad is the Jew" or even  
"terrorism is catastrophic, the catastrophe is terrorism." Leaving  
aside terrorism, all the rest would be fine: unfortunately, there is  
this terrorism: so what can be done about it?

If I say: "a policeman must have a clear criminal record, Mario  
Bianchi is a policeman, therefore he has a clean criminal record";  
the schizophrenic, on the other hand, will say: "Mario Bianchi has a  
clean criminal record, therefore he is a policeman." It is thus that  
the spectacle, stricken with autism, says: "Those who kidnapped Moro  
are terrorists, the RBs are terrorists, Moro was kidnapped by the  
RBs." No identification is a misuse, for the spectacle, except one,  
which is the only one not to be, and here it is: the State has been  
declaring for years that it is fighting the RBs, it infiltrated them  
several times without ever attempting to dismantle them, therefore  
the State makes use of the RBs, as a cover, because the RBs are  
useful to this State, therefore RBs = the State. That power fears,  
above all, this identification, it has confessed in a thousand ways,  
for instance when it invented this neurotic and clumsy slogan:  
"either with the State, or with the RBs," which is tantamount to  
saying "either with me, or else with me."

Long before the advent of the spectacle, religion, which has always  
been a prototype of functional ideology for all the old powers, had  
invented the devil, the foremost and supreme agent provocateur, who  
was to assure the most complete triumph of the kingdom of God;  
religion did nothing other than project into the metaphysical world  
the simple necessity of any concrete and real power. Thus, Cicero  
needed to amplify the risk constituted by Cataline, in order to  
magnify his own glory as saviour of the fatherland, and multiply in  
that way his own abuses. For any power, the only real catastrophe is  
to be swept out of history; and each power, once weakened and feeling  
the imminence of this real catastrophe, has always tried to  
consolidate itself in pretending to wage an unequal struggle against  
a very convenient adversary: but such a struggle always was also the  
last oration pro domo sua [52] that this power would declare. History  
is full of similar examples.

     Just as scandal is necessary for the greater glory of God --  
says Paul-Louis Courier --, so are conspiracies for the maintenance  
of the political police. Hatching them, stifling them, setting up the  
plot and discovering it, this is the high art of office; these are  
the ins and outs of the science of statesmen; it is transcendent  
politics perfected only a short while ago at home, that the jealous  
Englishman seeks to imitate and counterfeit, only vulgarly. . . .  
Ministers, as soon as it is known what they want to do, suddenly  
cannot or nor longer wish to do it. Politics known is politics lost;  
State affairs, State secrets. . . . Decency is obligatory in a  
constitutional government. [53]

Courier was speaking thus in 1820, in the height of the Restoration;  
today, out of fear of a new and more formidable revolution, the same  
practices as then are used, on a much larger scale, in order to  
obtain a preventative restoration. The "transcendent politics" of  
those days is the immanent politics of the spectacle, which always  
presents itself, like Dante used to say about God, as "the adversary  
of all evils" -- and therefore all that opposes the spectacle is  
evil, according to its autistic logic. And in view of this unpitying  
preventative restoration, in view of this infamous series of  
provocations, massacres, assassinations and lies that seek to  
camouflage a reality which is as clear as daylight, in view of all  
this here we have sociological "studies" on terrorism multiplying,  
and all the servile and progressive journalists, who care more for  
their security than for plain reality of the facts, rivalling each  
other in the expression of a "certain sympathy" for "armed struggle"  
and clandestinity, as the unspeakable Georgio Bocca said, under the  
pretext that it reminds him of his epic struggle in the Resistance.  
Men like Bocca are, so to speak, "legitimised" when, under the reign  
of fear, they declare they have some sympathy for this terrorism,  
because they earn 4 or 5 million Lira a month and because they feel  
that this terrorism will ensure for them that this will continue. But  
the one who has nothing is deceived by these men, who always lie, for  
the sake of peddling their filth unbothered, at other people's  
expense: people like you, Bocca, don't get killed, that would be  
doing them too much honour! Nobody wants to see you die, but, for my  
part if I ever meet you on the street, you may be sure that I shall  
teach you how to live, you fathead.

And here we have, on the other hand, the lawyer Giannino Guiso  
telling us about the ideological sublimities of Curcio, and the  
sociologist Sabino Acquaviva launching into grandiloquent  
"explanations" about terrorism, whilst this pedant Scialoja, a  
journalist with the Expresso, holds forth on the "strategies" of  
armed struggle, and they all pretend to be in the know about the  
secret matters of the social revolution, all seeking to lend  
credibility to artificial terrorism as a prelude to the revolution:

Vous serez etonnes, quand vous serez au bout,
de ne nous avoir rien persuade du tout. [54]

I only have this to say to you, respected mystifiers: unlike you, I  
have known in the last thirteen years a large part of the  
revolutionaries of Europe very well -- known equally well to all the  
police forces -- who have contributed the most, by theory and by  
practice, in reducing capitalism to its present conditions: not one  
of them, without any exception, have ever practised or even less  
hailed spectacular modern terrorism -- which seems evident to me.  
There are no secret matters of revolution: all that which today is  
secret belongs to power, that-is-to-say to counter-revolution. And  
all the police forces know this perfectly well.

 From now on you may rest assured about one thing, gentlemen of the  
government: as long as your State shall exist, and I am alive, I  
shall never tire of denouncing the terrorism of your parallel  
services, whatever the cost: for this is precisely the foremost  
interest of the proletariat and of social revolution, at this time  
and in this country. And this exactly because, as Courier used to  
say, "politics known is politics lost." And if this criminal State  
wants to go on lying, killing and provoking the entire population, it  
shall be compelled from now on to cast off its "democratic" mask and  
act in its own name against workers and abandon the present spectacle  
of the party game in which the secret services harbour their  
illusions of the existence of a few naive militants of "armed  
struggle" in order to give verisimilitude to their provocations, and  
then throw hundreds of people into prison, whilst our policemen do  
target practice whilst awaiting the civil war.

 From 1969 on, the spectacle, in order to still be believed, had to  
attribute to its enemies incredible actions, and in order to still be  
accepted, it had to credit proletarians with unacceptable actions,  
and thereby ensure sufficient publicity so that people who allow  
themselves to become frightened always choose "the lesser evil,"  
namely the present state of affairs. When the real heads of the RBs  
ordered that unarmed people should be shot in the legs, something  
which is only befitting of police cowardice, and certainly not of  
revolutionary courage, when the real heads of the RBs ordered such  
attacks, which hit minor industrial leaders, they knew very well what  
they wanted: to scare this part of the middle class who, not enjoying  
the advantages of the upper class, do not have sufficient class  
consciousness, and thus win it over in view of the civil war. The  
fragility of such artificial terrorism resides however in this: once  
you proceed with such politics, it becomes even more well-known, and  
therefore judged, and all that had constituted the strength of this  
politics now constitutes its weakness, whilst the great advantages it  
assured its strategists turn into a major inconvenience.

The present President of the Republic, Pertini, a naive man, is  
always and only afraid of fascism, as he only fears what he knows:  
however from now on he should fear what he does not know and get to  
know as quickly as possible what he must fear today: not any more an  
open dictatorship but a formidable masked despotism of the secret  
services, a despotism all the stronger for using its power to affirm  
vigorously that it does not exist. [55] It was not at all by chance  
that Fanfani, almost imperceptibly, invented in September 1978 a new  
important post which had no precedent in our institutional history:  
that of "advisor to the president of the Republic for problems of  
democratic order and security." And neither was it by chance that, to  
fill this position, Fanfani called upon Lieutenant-General Arnaldo  
Ferrara, who is considered, militarily, the best officer of the  
Carabinieri and one of the best in Europe. In flanking the old  
Pertini with the young General Ferrara, "a man with ice-cold eyes and  
refined tastes," as he has been described, Fanfani not only  
institutionalised a situation of fact, in sanctioning the power  
attained by the parallel services, but also made the first step to  
consummate his old dream of a presidential Republic: Arnaldo Ferrara,  
this intelligent and refined officer, who even recently had refused  
to head the SISDE and had not yielded to Andreotti's insistence in  
order not to renounce his own ambitions, this field-officer who "has  
penetrated into the most secret secrets of the State and the men who  
represent it" -- as Roberto Fabiani assures us -- is in fact the new  
president of the Republic. Furthermore, Ferrara today holds powers  
that no president of the Republic ever had in the past -- powers that  
his function of "adviser," which is honorary only in appearance,  
guarantees him in reality much more and better than any other office,  
assuring him at the same time a freedom of action whose limits are  
difficult to determine, but easy to exceed. Faced with such a state  
of affairs, the proletariat can only fight it on open ground or get  
used to it, bearing all the heavy consequences.

And here is then, if one really wants to know it, the precise end  
being served in bedecking the presidency of this Republic with a man  
"above all suspicion": it has served to hide its goal, and its  
painless transformation into a police State, whilst maintaining the  
spectacle of "democratic" appearances. The honourable Pertini, since  
he has always remained on the fringe of his own party, and since he  
is perhaps the only politician who, never having had real power, has  
always been a stranger to the practices of the parallel services, is  
also therefore the man who least knows these practices, and the one  
who therefore offers the best qualifications required in order to be  
manipulated, without noticing it, by this occult power. The detached  
corps of the State, having attained their present power, can only  
continue to make use of the same tactic of infiltration used  
successfully in relation to the RBs, by extending them today to all  
the institutions of the State. In these conditions, not only will  
terrorism not cease, but it will increase quantitatively and  
qualitatively: [56] and one can already foresee that if a social  
revolution does not arrive to put an end to this tragic farce, the  
presidency of Pertini will mark the most deadly period of the  
Republic. And don't come and tell me that what I say "is most  
serious": I know that perfectly well, but I also know that to remain  
silent, like all the others do, is even more serious, and that the  
most serious phenomenon is that which all take part in without ever  
denouncing it. There is no longer anything secret in this phenomenon,  
which however still remains unadmitted in the general consciousness:  
and as Bernard Shaw said, "there are no better kept secrets than the  
ones everybody knows." And consciousness always comes too late.

In such conditions, the foremost duty of any conscious subversive is  
to unpityingly cast out of the minds of people called to action any  
illusion about terrorism. As I have already said elsewhere,  
historically, terrorism has never had any revolutionary efficacity,  
except where every other form of manifestation of subversive activity  
had been rendered impossible by a complete repression; and therefore  
where a notable part of the proletarian population had been brought  
to be silently on the side of the terrorists. [57] But this is no  
longer, or is not yet, the case of present-day Italy. Furthermore it  
is fitting to note that the revolutionary efficacity of terrorism has  
always been very limited, as the entire history of the end of the  
nineteenth century shows.

The bourgeoisie, which established its domination in France in 1793  
by means of terrorism, must however again resort to this weapon, in a  
defensive strategic context, in the historical period where its power  
is universally called into question by these same proletarian forces  
its own development has created. In a parallel manner the secret  
services of the bourgeois State cover their terrorism by opportunely  
using the most naive militants of a Leninism completely discomfited  
by history -- a Leninism that also used, between 1918 and 1921, the  
same terrorist anti-working class method to destroy the Soviets and  
seize hold of the State and the capitalist economy in Russia.

All States have always been terrorist but they have been so most  
violently at their birth and at the imminence of their death. And  
those who today, either out of despair or because they are victims of  
the propaganda the regime propagates in favour of terrorism as the  
nec plus ultra of subversion, contemplate artificial terrorism with  
uncritical admiration, even attempting sometimes to practise it, do  
not know that they are only competing with the State on its own  
terrain, and do not know that, on its own terrain, not only is the  
State the strongest but that it will always have the last word. And  
all that which does not destroy the spectacle reinforces it: and the  
unparalleled reinforcement of all the State's powers of control,  
which has occurred these last few years under the pretext of  
spectacular terrorism, is already used against the entire proletarian  
movement, which is today the most advanced and the most radical in  
Europe.

It is certainly not a question of "disagreeing" with terrorism in a  
stupid and abstract manner, like the militants of Lotta Continua do,  
and still less of admiring the "comrades who make mistakes," as do  
the so-called Autonomes -- who thus give the infamous Stalinists a  
pretext for preaching systematic denunciation -- but it is a matter  
of judging it purely on its results, of seeing who benefits from it,  
of clearly saying who practises terrorism, and what use the spectacle  
makes of it; and then it is a matter of drawing conclusions once and  
for all.

Obliging everyone to continually take a position for or against  
mysterious and obscure incidents, prefabricated in reality for this  
precise end, this is the real terrorism, to continually compel the  
entire working class to declare itself against such and such attack,  
which everyone, except the parallel services, has no part in, this is  
what allows power to maintain generalised passivity and the  
contemplation of this indecent spectacle, this is what permits trade- 
union bureaucrats to reunite, under their anti-working class  
directives, the workers of each factory in struggle where a boss  
regularly gets shot in the legs.

When Lenin, in 1921, at the time of the repression of the Kronstadt  
soviet, pronounced the famous "here or there with a rifle, but not  
with the workers' opposition, we have had enough of the workers'  
opposition," he showed himself to be less dishonest than Berlinguer,  
who says "either with the State or with the RBs," because Lenin was  
not afraid to declare that his sole aim was the liquidation of the  
workers' opposition. Very well then, starting from this exact moment,  
he who affirms he is "with the State" knows that he is also with  
terrorism, and with the most putrid State terrorism ever set up  
against the proletariat; he knows that he is with those responsible  
for the deaths at the Piazza Fontana, on the Italicus and at Brescia,  
and for the assassinations of Pinelli and a hundred others, and let  
him not come and plague us any more because we have had enough of  
crocodile tears about the "martyrs of the Via Fani," of provocations,  
vile intimidations, assassinations, prison, the shameless hypocrisy  
about the defence of "democratic institutions," and all the rest.

And as for us subversives, who are exactly with the workers'  
opposition, and not with the State, let us demonstrate this above all  
and on every occasion, by always unmasking all acts of terrorism by  
the services of the State, to whom we will gladly leave the monopoly  
of terror, thereby making shame even more shameful by consigning it  
to publicity: the publicity it deserves.

When our turn comes, we shall not lack arms, nor valiant fighters: we  
are not the slaves of the commodity-fetishism of arms, but we shall  
procure them as soon as it will be necessary, and in the most simple  
manner of all: by taking them from you, generals, policemen, and  
bourgeois, because you already have enough of them to suffice all the  
workers of Italy. "We have no respect; we do not expect any from you.  
When our turn comes, we will not embellish violence" (Marx).

A thousand Via Fanis and a thousand Piazza Fontanas cannot profit  
capitalism as much as one sole anti-bourgeois and anti-Stalinist  
wildcat strike can harm it, or a simple violent and successful  
sabotage of production. The oppressed consciousness of thousands are  
awakening and revolting every day against exploitation: and wild-cat  
workers know perfectly well that social revolution does not make its  
way by accumulating corpses along its path, which is a prerogative of  
Stalino-bourgeois counter-revolution, a prerogative that no  
revolutionary has ever disputed.

And as for those who have joined up with alienated and hierarchical  
militantism in the period of its bankruptcy, they could only become  
subversives on the condition that they get out of it, and only if  
they succeed in negating practically the conditions the spectacle  
itself has laid down on what is today designated by the vague but  
precise term "dissidence," which is by its nature always impotent.

 From now on, whosoever in Italy does not use all the intelligence  
they have at their disposal to rapidly understand the truth which  
lurks behind each State lie, whosoever does not do this is an ally of  
the enemies of the proletariat. And whosoever still claims to want to  
fight alienation in an alienated manner, through militantism and  
ideology, will quickly perceive that they have renounced all real  
combat. It will certainly not be militants who will make the social  
revolution, nor the secret services and Stalinist police who will  
prevent it!

Translated from Italian into French by Jean-Francois Martos, and  
published by Le fin mot de l'Histoire, January 1980. Translated from  
French into English by Michel Prigent and Lucy Forsyth (T.N.), and  
published September 1982 by Chronos Press. English translation  
thoroughly proof-read and copy-edited by Bill Not Bored, May 2004.

Footnotes by Gianfranco Sanguinetti, except those by the original  
translators (T.N.) or by Johnny Boredom [J.B.] July 2004.

[1] The bombing of a busy bank in Milan's Piazza Fontana on 12  
December 1969, which resulted in 16 deaths and 88 serious injuries,  
signalled the beginning of the so-called "Strategy of Tension" -- the  
general aim of this strategy, developed in the face of working class  
militancy, was to create a heightened sense of fear, disorientation  
and atomisation amongst the general population resulting form  
spectacular terrorist acts, leading to an increased identification  
with the authority of the state. While some on the far-right  
initially may have hoped that this would lead to a military take- 
over, this strategy became a more general response by the state and  
para-state agencies in periods of social unrest and political crisis  
uniting fascists, conservatives, and democrats. The Piazza Fontana  
bombing took place within the context of escalating class struggle  
and the deepening social crisis of the "Hot Autumn" of 1969. After  
the bombing, the police turned their attention to anarchist circles  
with remarkable speed, backed up by a hysterical media campaign.  
Anarchists, including Pietro Valpreda and railway worker Giuseppe  
Pinelli, were held for questioning in connection with the bombings.  
Pinelli 'jumped' to his death from the fourth floor office of the  
police station in which he was being questioned. (Pinelli's murder  
prompted Dario Fo to write his satirical play, The Accidental Death  
of an Anarchist.) After the state's farcical attempt to pin the blame  
on anarchists fell apart, the finger was pointed at fascists. The  
'fascists' behind the bombing turned out to be working for the  
Italian secret state. The cover-up of the Piazza Fontana bombing  
would last decades. A short flyer issued by the Italian section of  
the Situationist International entitled Is the Reichstag Burning? was  
posted in Milan a few days after the bombing. The authors of this  
text -- Eduardo Rothe and Puni Cesoni -- denounced the bombing as a  
state provocation, unlike the vast majority of the Left at the time,  
which generally accepted police and media lies at face value. [J.B..]

[2] On 16 March 1978, Christian Democratic Party leader Aldo Moro was  
kidnapped by the Red Brigades (Brigate Rosse, "RBs" for short,  
founded in 1970), in an operation notable for its brutality and  
military precision. Moro was an advocate of the so-called "Historic  
Compromise" in Italian politics. This was to involve a governing  
alliance between the Christian Democrats and the Italian Communist  
Party (PCI), the two biggest parties in Italy during the 1970's. Moro  
correctly perceived the completely reformist and essentially  
conservative nature of the Communist Party, which was a social- 
democratic party with large scale electoral support in the post-WWII  
period. He hoped that this policy would temper the radicalism of the  
working class by channelling workers demands through the structures  
of the PCI and its unions. Powerful and intransigent factions of the  
Italian ruling class, as well as the American ruling class, were  
totally opposed to PCI participation in government. Moro became  
increasingly preoccupied with opposition to his policy. After being  
held captive for fifty five days, Moro's body was found in the trunk  
of a car on Rome's Via Caetani on 9 May, symbolically halfway between  
the headquarters of the Christian Democratic and Communist Parties.  
Significantly, in 1964 a secret plot called "Piano Solo" (Plan Solo),  
organised by the fascist, intelligence chief and carabinieri leader  
General De Lorenzo, called for the assassination of Moro, who had  
promised an "opening to the left" (i.e. the Socialist Party), a  
precursor of the "Historic Compromise." The planned coup was called  
off at the last minute due to a compromise between the Socialist  
Party and the Christian Democrats. De Lorenzo went on to create a  
secret organisation named "La Rosa Dei Venti" (Rose of the Winds),  
which aimed at grouping together those intransigently hostile to the  
PCI. This conspiracy was a direct precursor to the Strategy of  
Tension and was integrated into the NATO "stay behind" networks known  
in Italy as "Operation Gladio" (see note [9] below). In 1990, during  
renovation of an apartment on the Via Montenevoso, Rome (a so-called  
"lair" of the Red Brigades), photocopies of previously unknown  
letters written by Aldo Moro during his captivity were discovered,  
along with weapons and money. Despite being concealed behind a simple  
panel, the cache had not been discovered during a "thorough" search  
of the apartment twelve years previously. [J.B.]

[3] On 4 August 1974 a bomb was placed on an Italicus express train,  
resulting in 12 deaths and 105 injuries. The bombing was carried out  
by "fascists". Behind these fascists were the puppet masters of the  
Masonic lodge and the effective parallel government of the time, P2  
-- "Potere Due," a Masonic Lodge, the Grandmaster of which was Lucio  
Gelli, whose members where drawn from all the main political parties,  
except the Communists, and all the branches of the state, especially  
the military and secret services (and that counted one Silvio  
Berlusconi amongst its members). P2 for a time formed the effective  
parallel government of Italy. [J.B.]

[4] On 28 May 1974 a bomb went off in Brescia during a trade union  
anti-fascist rally, leaving eight dead and over one hundred injured.  
The bombing was claimed by a previously unknown fascist group, Ordine  
Nero (Black Order), which was later exposed as a secret service  
front. [J.B.]

[5] Anarchists initially accused of being behind the Piazza Fontana  
bombing. See note [1] above. [J.B.]

[6] Allusion to the defence of the secret services carried out by  
Moro in Parliament when they were accused of supporting General de  
Lorenzo's failed coup d'etat in 1964 (T.N.).

[7] Very powerful head of the State's oil enterprise (ENI) killed  
before 1968, in other words before the spectacle of terrorism (T.N.).

[8] Didn't the bankrupt [Michele] Sindona, a notorious liar, quite  
recently set up his own abduction in the U.S.A. (to which he had  
fled) to avoid a trial where he was to answer for the bankruptcy of  
the Franklin bank? A so-called "proletarian" group claimed his  
kidnapping, but no one believed it, since in America the press had  
not yet been so tamed in this domain as in Italy (T.N.).

[9] Giulio Andreotti (1919- ), Christian Democrat leader and many  
times President of Italy. In 1990, after a series of denials, then  
Prime Minister Andreotti made a partial admission of the existence of  
the secret NATO sponsored "stay behind" network code named "Operation  
Gladio" in Italy (after the two-sided Roman sword). In the initial  
agreement that formed NATO in 1949, there was a secret clause that  
required that, before a nation could join, it must establish its own  
national security service capable of "Civil Emergency Planning," that  
is, of "intervening effectively [...] in the event of external  
socialist aggression or internal political upheavals." As a result,  
Operation Gladio was formally established in 1956, involving American  
and domestic intelligence organisations, as well as committed "anti- 
communists." The latter group inevitably contained a significant  
number of fascists. Many were drawn from the ranks of veterans of  
Mussolini's last stand, the Salo Republic. Armed with weapons located  
in hundreds of secret arms dumps around the country, they were  
originally established to go into action in the event of an Eastern  
Bloc invasion or domestic "subversion." Andreotti -- a P2 member --  
attempted to legitimise the Gladio Networks, in a clear damage- 
limitation exercise. Andreotti was implicated in the March 1979  
murder of journalist, one-time P2 member and publisher of Osservatore  
Politico Mino Pecorelli, but was later cleared in court. Pecorelli  
had revealed details of the P2 conspiracy shortly before his  
assassination, in an attempt to blackmail participants. The week  
before his murder, Pecorelli ran the headline "Assassinations,  
bombings, coup attempts -- the shadow of freemasonry hovered over  
them all: from Piazza Fontana to the Occorsio murder, from the  
Borghese coup to kidnappings. . ." The "Borghese coup" was the 7  
December 1970 coup d'etat attempted by Prince Valerio Borghese, a  
former WWII naval commander and the founder of National Front, a  
right-wing group. [J.B.]

[10] Christian Democrat Party [J.B.]

[11] Italian Communist Party [J.B.]

[12] Enrico Berlinguer (1922-84), leader of the PCI during the  
1970's. Advocate of so-called "Eurocommunism", meaning independence  
from Moscow -- even going so far as to advocate continued Italian  
membership of NATO -- and an openly reformist, social-democratic  
ideology and practice. [J.B.]

[13] Who had to resign soon after for barefaced corruption (T.N.).

[14] Benito Craxi (1934-2000), anti-Communist leader of the Italian  
Socialist Party (PSI) from 1973 until his resignation in 1993, due to  
being implicated in the corruption scandals of the early 1990's.  
Sentenced to 14 years imprisonment while in exile in Tunisia, where  
he died. [J.B.]

[15] Slogan[s] of the PCI (T.N.)

[16] Extra-parliamentary Leftist group active from 1969 until 1976  
[J.B.]

[17] After the publication of this book, Negri paid dearly for the  
fact of having swallowed everything in connection with Moro (T.N.).  
Negri was arrested on 7 April 1979 and, along with dozens of other  
intellectuals involved in the Workers Autonomy movement, was accused  
of "armed insurrection against the powers of the State." Mass  
arrestes followed over the following months. To support these  
accusations, Negri's accusers portrayed him as the secret leader of  
the Red Brigades -- at one point accusing him of being directly  
involved in the Moro kidnapping, and even telephoning the Moro family  
on behalf of the RBs! After a four-year battle, which he waged from a  
jail cell, Negri was acquitted of all charges and released. When the  
Italian Chamber of Deputies subsequently voted to send him back to  
prison, he fled to France. In absentia, Negri was convicted of re- 
instated charges under (still in-effect) emergency laws that allow  
convictions solely based upon the testimony of accused persons who  
have "repented" their crimes and turned State's evidence. In 1997, in  
the hope that his action would bring an end to the decades-old  
deadlock, Negri returned to Italy and turned himself in. Granted no  
leniency whatsoever, he was sentenced to more than 13 years in  
prison, a sentence he began serving in July 1997. Negri has written  
his own reflections on the period in question, available in English  
in a collection of his more important earlier writings -- Revolution  
Retrieved (Red Notes, 1988). His more recent look at the same period  
is available on-line -- Reviewing the experience of Italy in the  
1970's. Some of Negri's writings can be found in English translation  
at the Class Against Class website. For a more balanced, though  
critical view of Negri and the Italian Autonomist movement than  
Sanguinetti's, see Steve Wright's Negri's Class Analysis: Italian  
Autonomist Theory in the Seventies and his book Storming Heaven:  
Class composition and the struggle in Italian Autonomist Marxism  
(2002) [J.B.]

[18] Guerchuni, arrested of course thanks to Azev, warmly recommended  
that his comrades place exactly this same Azev at the head of the  
Combat Organisation, and this in view of the courage and daring he  
had shown in transporting from Switzerland to Russia arms, explosives  
and publications of the party, whose Central Committee was still in  
exile in Geneva.

[19] Reference to the wave of class struggle, and general social  
upheavals involving young workers, women and other groups. The gulf  
between this movement and the Italian Communist Party -- "The Party  
of Struggle," as the slogan went -- became increasingly obvious  
during this time, as the Party became engaged in ever-more desperate  
and futile attempts to gain access to central government. Finally,  
the PCI became the 'party of repression' (e.g. in Bologna during  
1977, the PCI authorities sent in armoured cars to clear barricades  
set up after a young far-left militant was killed during clashes with  
the police.) When the Moro assassination of the following year saw  
the PCI's chances of participation in the central government  
evaporate, they became the most fanatical advocates of the  
persecution of the extra-parliamentary far-left, giving its full  
support to the extremely repressive "emergency legislation" and  
encourging party members to grass on militant workers and activists  
of the far-left. Sanguinetti examines the central role of the PCI in  
this judicial persecution in his 1980 Preface to the French Edition  
of On Terrorism [J.B.]

[20] Mariano Rumor, a Christian Democrat politician [J.B.]

[21] Reference to General Pinochet's US-backed coup d'etat in Chile  
in 1973, overthrowing the elected centre-left Popular Unity  
government led by Salvador Allende [J.B.]

[22] Leonardo Sciascia (1921-89), Sicilian author of several short  
novels analysing post-war Italian society and politics, notably The  
Knight and Death, Equal Danger, The Day of the Owl and To Each His  
Own. Also author of the essay The Moro Affair, to which Sanguinetti  
is referring here. [J.B.]

[23] Luigi Calabresi, the cop who was questioning Pinelli at the time  
of his "suicide," was assassinated outside his Milan home in May  
1972. Initially, the finger was pointed at the extra-parliamentary  
Leftist group Lotta Continua. In 1974 two fascists, Gianni Nardi and  
Bruno Stefano, as well as a German woman, Gudrun Kiess, were charged  
with the murder of Calabresi, but the charges are later dropped  
without explanation. Nardi, the son of a billionaire industrialist  
and an associate of the state asset and neo-Nazi, Stefano delle  
Chiaie, was later killed in mysterious circumstances. In 1988, ex- 
Lotta Continua militants Adriano Sofri, Giorgio Pietrostefani and  
Ovidio Bompressi were arrested and charged with involvement in the  
assassination. A series of farcical trials, convictions and  
acquittals followed over the next decade. The charges were based on  
the accusations of their ex-comrade, Leonardo Marino, whose testimony  
was riddled with contradictions and outright lies. During the trials,  
it became clear that Marino had undergone extensive coaching by the  
police. The trio were eventually imprisoned for their supposed  
involvement in Calabresi's murder. During a ceremony inaugurating a  
bust to commemorate Calabresi outside Milan police headquarters in  
1973, Gianfranco Bertoli, a self-proclaimed "individualist  
anarchist," threw a hand-grenade into the crowd, killing four  
bystanders. In 1990 would emerge that Bertoli had once worked for  
Italian military intelligence and was a member of the Gladio  
networks. [J.B.]

[24] Giangiacomo Feltrinelli, millionaire publisher with Leftist  
sympathies. Killed in 1972, apparently during an attempt to blow up  
an electricity pylon on his own land, as part of an Armed Partisan  
Group (GAP) action. Sanguinetti is clearly casting doubt on this  
version of events, suspecting, like many others, that he had been  
assassinated. At the time of Feltrinelli's death, sections of the  
media insinuated that the Situationists might be behind his death,  
basing this disinformation on the fact that the Situationists, and  
Sanguinetti in particular, had had an acrimonious exchange with  
members of Feltrinelli's publishing house concerning the translation  
of some situationist publications. Feltrinelli wasn't the only  
publisher with radical sympathies to die in mysterious circumstances.  
In 1984 Gerard Lebovici, a prominent Parisian film producer and  
publisher who was personally and politically close to ex-Situationist  
Guy Debord, was shot by still unidentified assassins, Needless to  
say, sections of the French media lost no time in insinuating that  
Debord was behind the murder of his fried. For more on the  
assassination of Lebovici, see Jean-Francois Martos, Words and  
Bullets: the Condemned of the Lebovici Affair (1984), and Guy Debord,  
Considerations on the Assassination of Gerard Lebovici (1985). [J.B.]

[25] This has been clearly verified since the publication of this  
book, by the waves of mass arrests of 7 April and 21 December 1979  
(T.N.).

[26] Regional administrators (T.N.).

[27] There have been various attempts to explain state involvement in  
far-right terrorism in terms of infiltration of the state by  
fascists, the actions of so-called 'rouge elements', etc. Liberals  
and leftists are particularly keen on this sort of apologetic  
obfuscation. The Gladio revelations make clear that this is nonsense.  
A more accurate picture of events would been provided by the neo- 
fascist terrorist Vincenzo Vinciguerra: "every bombing in Italy after  
1969 was linked to one group…The orders are given by an apparatus  
belonging to the state, specifically by a secret parallel structure  
of the Interior Ministry." It should be noted that the objectives of  
far-right organisations are broadly identical to those leading the  
state, and that many of the supporters and activists of fascist  
organisations are drawn from the states' apparatus of repression,  
makes it very easy for them to be infiltrated and manipulated by  
state agents. [J.B.]

[28] Defence Intelligence Service (Servizio Informazioni Difesa). The  
organisation was disbanded in 1977 after knowledge of its involvement  
in the Piazza Fontana bombing and other acts of terrorism became well  
known, with two organisations taking its place -- SISDE and SISMI.  
For more information, see note [38] below. In September 1974, General  
Vito Micelli was charged with involvement in a failed 1970 coup  
attempt by the veteran Fascist Valerio Borghese and state asset  
Stefano delle Chiaie's neo-Nazi Avanguardia Nazionale organisation.  
During his trial, Micelli defended himself, disclosing the existence  
of a "Parallel SID" formed as a result of a secret agreement with the  
United States within the framework of NATO (i.e. Operation Gladio).  
[J.B.]

[29] Slogan of the PCI (T.N.).

[30] Code of silence (T.N.).

[31] In January 1970 Bombs, blood, capital appeared, a tract of  
Ludd's which openly accused the secret services of the massacre, the  
sole exception to the general rout.

[32] Christian Democrat Minister (T.N.)

[33] Armed Proletarian Nuclei.

[34] This bloodthirsty spectacle was offered in a drip-feed, but  
repeatedly: when the police waited for Abatangelo outside the  
Florence bank and killed two of his comrades; when Mantini's sister  
was shot down in cold-blood in her secret hide-out in Rome, and in a  
dozen other cases. And they still perhaps want to have it believed  
that it is by chance, and not due to infiltration, that the  
"Benemerita" [Carabinieri - the national para-military police force]  
achieved these successes?

[35] Salvano Girotto, an agent provocateur nicknamed "Brother Machine  
Gun" [J.B.]

[36] Renato Curcio, co-founder of the Red Brigades. Arrested in 1974,  
an action that allowed Mario Moretti and his strategy of constant  
military escalation to dominate the group. It was suggested at the  
time, and subsequently confirmed, that Moretti was a CIA-connected  
agent provocateur. [J.B.]

[37] Carabineri general in charge of "anti-terrorism" and credited  
with the defeat of the Red Brigades. Assassinated in 1982, ostensibly  
by the Mafia, shortly after giving evidence to the commission set up  
to investigate Moro's assassination. [J.B.]

[38] Three of the official secret services, to which must be added  
UCIGOS, DIGOS and others secret enough for their names to remain  
unknown (T.N.). DIGOS (Direzione per le investigazoni generali e per  
le operazioni speciali) "anti-terrorist" police unit. SISDE (Servizio  
per le Informazioni e la Sicurezza Democrarica -- Democratic  
Information and Security Service) the secret service of the Ministry  
of the Interior; SISME (Servizio per le Informazioni e la Sicurezza  
Militare -- Military Information and Security Service) the secret  
service of the Ministry of Defence. The Italian secret services have  
gone through a bewildering series of name changes in the post-war  
period, in response to revelations of their involvement in domestic  
terrorism and other scandals. SISDE and SISME were created in 1977,  
to replace the SID (Servizio Informazioni Difesa -- Defence  
Intelligence Service) the image of which had been damaged by  
revelations concerning involvement in the Piazza Fontana bombing. SID  
was created in 1965, having previously been known as SIFAR (Servizio  
Informazioni Forze Armate -- Armed Forces Information Service), the  
military intelligence service which was created in 1949. Due to their  
knowledge of "subversives", many of the personnel were drawn form the  
Fascist intelligence services such as SIM (Servizio Information  
Militari -- Military Information Service), a pattern repeated  
throughout occupied Europe. [J.B.]

[39] On Terrorism and the State is but one chapter in a much longer  
book called Remedy to Everything, the subtitle of which was  
Discourses on the next chances of ruining capitalism in Italy. It was  
never published. The original Preface and On Terrorism were published  
together in 1979 with the full title On Terrorism and the State: the  
theory and practice of terrorism divulged for the first time.  
According to the publisher of the French edition, Gerard Lebovici,  
the sections of Remedy published as On Terrorism were "incontestably  
of the greatest interest". Guy Debord, who collaborated with  
Sanguinetti after the dissolution of the Situationist International,  
of which they were both members, and who influenced Sanguinetti  
greatly, criticised On Terrorism as being "extremely deficient  
theoretically" along with its "pretentious tone...he has the  
insolence to treat -- and reduce to a ridiculous schemata -- the  
historical and strategic question of armed struggle in general and  
the particular case of all terrorism as it has existed in many  
diverse forms throughout history." [J.B.]

[40] General Gianadelio Maletti, P2 member and former head of  
military counter-intelligence (SID) during the early 1970's. In 2001,  
during the trial of fascists implicated in the 1969 Piazza Fontana  
bombing, Maletti claimed that "The CIA, following the directives of  
its government, wanted to create an Italian nationalism capable of  
halting what it saw as a slide to the left and, for this purpose, it  
may have made use of rightwing terrorism...I believe this is what  
happened in other countries as well." Maletti obviously had reason to  
focus attention on the American role in the Strategy of Tension,  
thereby downplaying the role of domestic forces [J.B.]

[41] As if by some fortunate coincidence, whilst this book was being  
printed in French (1980), Craxi devised an attempt against himself  
(T.N.)

[42] "I now am without stain before the throne." Biblical passage  
quoted by Bossuet in Oraisons Funebres. (T.N.)

[43] 'Censor' (Gianfranco Sanguinetti), Rapporto Veridico sulle  
ultime opportunita di salvare il capitalismo in Italia, Milan, July  
1975; second, third and fourth editions, Mursia, October 1975; also  
Prove dell 'inesistenza di Censor, enunciate dal suo autore, Milan,  
January 1976. These two texts have been published in French:  
Veridique Rapport sur les Dernieres Chances de Sauver Ie Capitalisme  
en Italia and Preuves de I'inexistence de Censor par son auteur,  
Paris, Champ Libre, 1976. (T.N.) Recently translated into English as  
The Real Report on the Last Chance to Save Capitalism in Italy  
(Flatland Books, 1997). See also NOT BORED!'s translation. [J.B.]

[44] Cf. A. Ronchey, Accade in Italia, 1968-1977.

[45] In English in the text (T.N.)

[46] Cf. Notice to the proletariat on the events of the last hours,  
Rome, 7 April 1977.

[47] Vittorio Occorsio, a judge, was shot dead in June 1976. The neo- 
Nazi group Ordine Nuovo (New Order) claimed responsibility, but  
Occorsio's on-going investigation into "fascist" terrorism had  
uncovered links between far-right groups, the secret state, organised  
crime and the Italian Masonic Lodge P2 [J.B.]

[48] In their first major operation, the Red Brigades kidnapped Mario  
Sossi, a right-wing Genoese magistrate, who was held and then  
released without any concessions from the authorities. It was later  
revealed that the secret services planned to kidnap a left-wing  
lawyer in contact with the RBs, in order to force Sossi's release.  
[J.B.]

[49] See note [28] above [J.B.]

[50] "Things it is good to silence" (Dante)

[51] Captain Antonino Labruna, fascist, P2 member and SID officer  
implicated in "the strategy of tension." Agent responsible for  
leasing directly with many of Italy's leading fascists, including the  
neo-Nazi Stefano delle Chiaie. [J.B.]

[52] For its own house, for its own cause. (T.N.)

[53] Paul-Louis Courier, Pamphlets politiques.

[54] "You will be surprised, when you have reached the end, at not  
having convinced us of anything." Quotation from Paul-Louis Courier,  
in French in the text. (T.N.)

[55] The revelations concerning the Masonic Lodge P2 and the Gladio  
networks were to confirm Sanguinetti's views. [J.B.]

[56] Subsequent events were to prove Sanguinetti's prophecy grimly  
prescient. On 2 August 1980 a powerful bomb exploded in the second  
class waiting room at Bologna railway station, resulting in 85 deaths  
and 200 injuries. Fascists ostensibly carried out the bombing. A  
series of right-wingers were later convicted (and then acquitted).  
However, it soon became clear that more powerful interests lay behind  
the attack. It was established that the explosives used were from a  
Gladio arsenal, and subsequent investigations implicated the Masonic  
Lodge P2, and its Grand Master Lucio Gelli. [J.B.]

[57] Cf. the manifesto distributed on 23 September 1977 in Bologna,  
Rome and Milan, entitled Benvenuti nella citta piu libera del mondo  
(Welcome to the freest city in the world).




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