[Reader-list] Varun tortured in the jail, detention of vendetta politics.

Sun Apr 19 15:48:36 IST 2009

Hi,
     Venu,

      thanks for the sermons about the thoughts that I expressed which are
true to best of my knowledge, you have your perceptions, I do not wish to
contradict your perceptions, as I know that you have special love for the
malyalis , but for me religion or faith is personal, and bad governance has
made things difficult for the citizens, be they, tribals, adivasis or
others, the good governance if it is in place, the faith remains where it
is, in private domain, a hungry stomach, neglected by the system of
governance, lack of opportunities for the neglected, make them go for alms
distributed in the name of the only saviour, thus increasing numerical
strength of the voters, thus very democratic rule is undermined as they vote
not for the govrnance but for the "help" given which should have come from
good governance, not from any faith or its propaganda.

  As to violence, it is to be noted with regret that violence begets more of
it, whether in the name of faith or politics, and the goons who killed  a 82
year old swami were exactly doing that so that they could polarise the votes
in kandhamal, just as any other party in the game of garnering votes. When
Singur and Nandigram happened with rapes and killings, again it was the same
game of polarsing the votes by the athiest sections of the society, for
their plank of development on the dead bodies of poor tillers.The same is
the instance of Gujarath, that 59 bodies were burnt alive in a coach is sure
shot for more violence, and I do not justify violence from anyone as the
govrrnance has failed totally to act in time, thus giving rise , rather
outsourcing the delivery of justice to media and NGOs. What the system of
governance should have been done is done by the deviant individuals of the
society from different faiths, which is very violation of our constitution,
hope you think over these thoughts.

   It is known fact that young generation is looking for jobs, and gainful
employments, bettering their life skills so that they can build a future
for themselvs and the next generation, but when reservation is based on
caste and faiths, instead of economic and need based criteria, we see the
lopsided development of few sections of society, discrimination in
governance becomes the order, thus the issues of frustrated individuals
becomes movements like naxalism, aggrieved working class becomes a trade
union, thus all reflect the lack of will to have good governance in society.

 In democratic rule if discrimination is the order of the system, then the
elements of discrimination are faith, caste and region and religions. Thus
you can see the gaining power of clergies, in all faiths exhorting the
followers to vote to those whom they consider as deliverer of good, again
defeating the democracy.

Regards,

Rajen.

On Sun, Apr 19, 2009 at 12:29 PM, Venugopalan K M <kmvenuannur at gmail.com>wrote:

> Mr Rajen, You seem to speak true to your conscience..but may I ask you
> what authority you have to speak 'on behalf ' of people who opt for
> Christianity or whatever religion, when it comes to tribals and
> adivasis?Do you propose to suggest that the advivasis and tribals are
> people without any right to exercise free wills? What kind of
> criticism is that when you allege that  nuns of kerala drive sensual
> pleasure besides monetary gains by engaging in proselytizing. What is
> your locus standi  here? If you truly respect the Constitution, please
> try to acknowledge that the nuns have their constitutional right to
> propagate their faith as well as the tribals and adivasis do have
> theirs to convert. But you simply do not have the right to stop by
> force,though you can express your displeasure against proselytizing.
> Instead, you would do better to ponder over why these poor people damn
> the 'Hindu'-linked  identity of untouchables ,panchamas, rakshasas,
> asuras, which only gives them perpetualized penury and susceptibility
> to horrendous forms of institutionalized atrocities.
> Lastly, what is that  you stand to loose,if at all these nuns do enjoy
> sensual pleasures? I'm very happy to see this kind of hate speech in
> your posts not because I like its content,but because it betrays one's
> true colours, and people can always see through it...!..
>  Still, you don't have any formal disagreement with the idea of human
> rights, freedom of conscience, democracy and such finer aspects of
> civility of mind..you would even object someone treating you as an
> apologist of Godse for that reason, and that's great about you, if I'm
> permitted to say. Perhaps that's the only reason why we talk to each
> other.
> But you seem to deny any issue of human rights existing there in
> Gujarat and you don't find a case of human rights violation there in
> Orissa, when christians are raped and killed for their alleged acts of
> proselytizing/conversion. Your idea of human rights is punctuated with
> sort of right to impunity and right to propagate hatred and violence
> against christians,muslims ,adivasis,dalits and women of each tribe
> including that of yours!
>
> Best wishes,
> Venu.
>
>
>
>
> On Sat, Apr 18, 2009 at 11:54 AM, Rajen Uppinangadi
> <rajen882uppinangadi at gmail.com> wrote:
> > Dear All,
> >
> > It is amusing to see the human rights activists, that too senior ones
> > rushing to sabarmathi jail to see if the human rights are violated of
> bomb
> > blasts accused, because they belong to a particular faith, and the
> amusing
> > comments and counters in the list for another person who was detained in
> NSA
> > for "alleged" remarks that he would be defender of another community
> against
> > traitors of the nation, even self defence in case of attack and rape is
> not
> > possible for the community if numerical strength is higher in society,
> they
> > have to "tolerate" the insults.?
> >
> >  As to the human rights committee and its "senior" activists, it can be
> seen
> > that one John Dayal, is the clergy of evangelists, rolling in foreign
> funds
> > for "uplifting " of the poor souls in poor regions of India with priests
> and
> > nuns of seminaries from Kerala who being unemployed, find the jobs of
> god's
> > work quite pleasurable with lots of sensuous pleasure factored in., along
> > with good pay and incentives for harvesting the souls of tribals and poor
> > pagans.
> >  As to accused in jails, who misbehave, who indulge in violence over
> > trivial matters because they have support of "activists" who are again
> > creation for vote bank politics is the real tragedy in democracy as these
> > human right activists are more concerned of rights of inhumans in society
> > than the rights of victims of their inhuman acts.
> >
> >  Democracy where sections get extra governance at the cost of
> discrimination
> > to other sections, is not good governance. This extra governance is by
> and
> > large due to the vote banks, because of the faith. Such a shame, and as
> to
> > vasectomies, and varun,   Anupam has to remember that the coersion in the
> > emergency days led to the defeat of the party and ballot answered the
> brute
> > force in most humble and non violent manner.
> >
> > Also, if ones parents or father is deviant it does not necessarily follow
> > that son is also deviant. To say that he will be defending his community
> > against barbaric acts of fanatics is not an issue that indian media
> > overhyped at the time of elections, and media has set the agenda for the
> > parties and hate is the media game for awards and rewards.That  a  nation
> > with one billion people should hear and watch the discussion about an
> > "honest" prime minister and a prime minister in waiting talk of weak and
> > strong , which are again relative subjective terms , is national waste of
> > energy, instead, if only these weak PM and strong PM in waiting used
> their
> > energies to enlighten the voters with what would be issues of good
> > governance in the nation, it would greatly faciltate better understanding
> of
> > what type of leadership the nation is going to get.
> >
> > Regards,
> >
> > Rajen.
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