[Reader-list] A Just Peace in Kashmir? Reflections on
Lalit Ambardar
lalitambardar at hotmail.com
Sat Aug 8 15:53:23 IST 2009
No.
The ‘word’ was very
clearly meant to describe those who are very much ‘sighted’ but are undiscerning
& undiscriminating & because of their 'blind faith' see any objectivity
in that ‘propaganda’ paper.
And let us not digress,please.
Regards all
LA
-------------------------------------------------------------------------------------------------------------
> From: taraprakash at gmail.com
> To: lalitambardar at hotmail.com; justjunaid at gmail.com; 425063.70526.qm at web57205.mail.re3.yahoo.com; reader-list at sarai.net
> Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections on
> Date: Fri, 7 Aug 2009 16:13:07 -0400
>
> Dear all and dear LA.
>
> The blind, just as the sighted throughout the world, will have different
> opinions about this article. Some blind readers will find it biased, others
> may find it objective. Whatever you wanted to state, please do not equate
> blindness with foolishness. Let us not use the term "blind" in any
> derogatory sense. The word means only one thing, a creature that does not
> have eye-sight.
>
> Thanks
>
>
>
>
> ----- Original Message -----
> From: "Lalit Ambardar" <lalitambardar at hotmail.com>
> To: <justjunaid at gmail.com>; <425063.70526.qm at web57205.mail.re3.yahoo.com>;
> <reader-list at sarai.net>
> Sent: Friday, August 07, 2009 10:10 AM
> Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections on
>
>
> >
> >
> >
> >
> > One must be blind to
> > miss the glaring bias in this what could best be described as propaganda
> > material
> > (if this was an essay, then Goebbels deserved a ‘Noble’ for literature) .
> >
> >
> >
> > Regards all
> >
> > LA
> >
> > ----------------------------------------------------------------------------------
> >> Date: Thu, 6 Aug 2009 21:38:12 +0530
> >> From: justjunaid at gmail.com
> >> To: 425063.70526.qm at web57205.mail.re3.yahoo.com; reader-list at sarai.net
> >> Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections on
> >>
> >> Hi Kshmendra,
> >>
> >> You have described Prof. Shapiro's essay as "replete with prejudice,
> >> bias,
> >> ill-concieved presumptions and mis-constructed deductions". Could you
> >> actually elaborate and give reasons for your characterization of the
> >> essay.
> >>
> >> Junaid
> >> _________________________________________
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