[Reader-list] A Just Peace in Kashmir? Reflections on
Lalit Ambardar
lalitambardar at hotmail.com
Mon Aug 10 15:28:20 IST 2009
Dear Taraprakash,
My apologies, if you are
hurt, even if inadvertently.
It was only intended to draw
attention to the typical mindset that stubbornly refuses to see pan Islamism as
a motivating force behind the Kashmiri separatism as well as acknowledge
continued attempts by others who have their own strategic interest in the
region, to encourage fissiparous tendencies in Kashmir (...the ‘propaganda’ paper in
question being one such case….).
I take inspiration from
the sheer courage of the differently abled in their endeavour to face the challenges
of life. I am with you in your struggle for equality & fear treatment .In
fact I very keenly follow the efforts of Mr.Abidi & other activists in this
regard.
Warm regards
Lalit Ambardar
--------------------------------------------------------------------------------------------------------------------
From: taraprakash at gmail.com
To: lalitambardar at hotmail.com; justjunaid at gmail.com; 425063.70526.qm at web57205.mail.re3.yahoo.com; reader-list at sarai.net
Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections on
Date: Sun, 9 Aug 2009 23:37:18 -0400
Dear LA and all. Being blind myself, the derogatory,
insensitive and offensive use of the word "blind" is the main issue for me. It
may be a digression from discussion on Shapiro's article, but for those like me
who are fighting to get equality and fair treatment for the differently abled,
this is the main point. Let us try to recognize that what is margin for us may
be the center for others. Let me again urge you not to equate "blind" with
stupid and ignorant person.
Thanks
----- Original Message -----
From:
Lalit Ambardar
To: taraprakash at gmail.com ; justjunaid at gmail.com ; 425063.70526.qm at web57205.mail.re3.yahoo.com
; reader-list at sarai.net
Sent: Saturday, August 08, 2009 6:23
AM
Subject: RE: [Reader-list] A Just Peace
in Kashmir? Reflections on
No.
The ‘word’ was
very clearly meant to describe those who are very much ‘sighted’ but are
undiscerning & undiscriminating & because of their 'blind faith' see
any objectivity in that ‘propaganda’ paper.
And let us not
digress,please.
Regards all
LA-------------------------------------------------------------------------------------------------------------
>
From: taraprakash at gmail.com
>
To: lalitambardar at hotmail.com;
justjunaid at gmail.com; 425063.70526.qm at web57205.mail.re3.yahoo.com;
reader-list at sarai.net
>
Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections on
>
Date: Fri, 7 Aug 2009 16:13:07 -0400
>
> Dear all and dear
LA.
>
> The blind, just as the sighted throughout the world, will
have different
> opinions about this article. Some blind readers will
find it biased, others
> may find it objective. Whatever you wanted to
state, please do not equate
> blindness with foolishness. Let us not
use the term "blind" in any
> derogatory sense. The word means only one
thing, a creature that does not
> have eye-sight.
>
>
Thanks
>
>
>
>
> ----- Original Message
-----
> From: "Lalit Ambardar"
<lalitambardar at hotmail.com>
> To: <justjunaid at gmail.com>;
<425063.70526.qm at web57205.mail.re3.yahoo.com>;
>
<reader-list at sarai.net>
> Sent: Friday, August 07, 2009 10:10
AM
> Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections
on
>
>
> >
> >
> >
>
>
> > One must be blind to
> > miss the glaring bias in
this what could best be described as propaganda
> > material
>
> (if this was an essay, then Goebbels deserved a ‘Noble’ for literature)
.
> >
> >
> >
> > Regards all
>
>
> > LA
> >
> >
----------------------------------------------------------------------------------
>
>> Date: Thu, 6 Aug 2009 21:38:12 +0530
> >> From:
justjunaid at gmail.com
> >> To:
425063.70526.qm at web57205.mail.re3.yahoo.com; reader-list at sarai.net
>
>> Subject: Re: [Reader-list] A Just Peace in Kashmir? Reflections
on
> >>
> >> Hi Kshmendra,
> >>
>
>> You have described Prof. Shapiro's essay as "replete with prejudice,
> >> bias,
> >> ill-concieved presumptions and
mis-constructed deductions". Could you
> >> actually elaborate and
give reasons for your characterization of the
> >> essay.
>
>>
> >> Junaid
> >>
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