[Reader-list] What happens when your identity is stolen and used by another man?

[Rajendra Bhat Uppinangadi]

Hi,
Taha,

 if your "nandu" is plumber what are you, a service mechanic.? Any way, that
apart, let me share with you some interesting incidents in the life of a
bank manager who was seriously interested in allocating the "indiramma loans
to garibs in bastis around Bangalore, to in the words of Janardhana Poojari,
the magic of indiramma loan creator then, in 1980s. as he was the state
minister in finance ministry. In a single day, the congress "grass" root
workers brought in about 1830 loan applications, for him, all filled in
similar hand writing, a phone from the minister that all loans MUST be
distributed at the public function, in next three days, many banks had
received such request with thousands of applications in similar fashion.

This friend of mine, made some inquiries and found that the applications
were printed at a private press, sold to beneficiaries by "grass" root
workers for 100 rupees each, all faith and caste certificates came at a
price, and out of 5000 rupees loan, the beneficiary got only 3500 rupees, so
he wanted to verify the addresses, but was threatened of dire consequences.
This four percent loans brought the downfall of the Poojary, rejected by the
electorate time and again, now senile at mangalore, court jester in Sonias'
court.

Worst part was when the loans were unpaid, the managers were in trouble with
bungling CBI breathing down their necks and managers went in search of the
borrowers at the basthi, the many Inayathullas , Ahmeds and Mohammeds said
they were not the ones who availed the loan, as there was no system of
photos in those days to avail loan. All garibs had huge houses.! And were
active "grass" root workers for the party.!

  By the way, total written off amount of this garibi hatao program was
17000 crores.!Even if each beneficiaries got  some amount , this loot was
too costly for the nation, as left said industires are not paying their
credit facilities so, why should the beneficiaries pay.?

Regards,

Rajen.

On Fri, Aug 28, 2009 at 7:42 PM, Taha Mehmood
<2tahamehmood at googlemail.com>wrote:

> Dear All
>
> A database nation will sure eliminate the problem of identity but it
> will create new ones. Identity will require readable contact-less
> plastic cards so what will happen to identity as a sense of self. Read
> the story below about a new film, Mohandas, Directed by Mazhar Kamran,
> an IIT graduate turned cinematographer turned script writer turned
> director.
>
> Warm regards
>
> Taha
>
>
>
> http://www.openthemagazine.com/article/art-culture/the-curious-case-of-shobhalal-vs-shobhalal
>
> The Curious Case of Shobhalal vs Shobhalal
> What happens when your identity is stolen and used by another man? The
> true story of one Shobhalal is behind the film, Mohandas, which
> premieres 4 September
>
> BY Rahul Bhatia
>
> CHAPTER - 1
>
> The first time police knocked on Shobhalal’s door to arrest him for
> getting drunk and being a nuisance, he was taken aback. It couldn’t
> have been him, he said. Was he Shobhalal, baap ka naam (father’s name)
> Rampratap, they asked. Yes, he said, but he wasn’t the man they
> wanted. They beat him anyway on principle and threw him in jail for a
> bit.
>
> They came again, for drunken brawling. Then again, for some other
> offence. He didn’t argue when they returned. Nor did he resist. Not
> because it was futile to protest, to resist the police, but because he
> was by then aware there was some truth to the allegations. Shobhalal
> had been drunk; Shobhalal had fought; Shobhalal had misbehaved—only it
> wasn’t him. Out there was a man with his name, his job, his money, and
> his life. A man whose wife had the same name as his own. He knew all
> this, but who would believe him? Some people eventually did, when they
> heard the whole story.
>
> It was inevitable that Shobhalal’s life would be fictionalised. He
> first turned up as Mohandas in the writer Uday Prakash’s book of the
> same name. Now, Mohandas appears on film.
>
> Mazhar Kamran, a first-time director, wrote the film with Uday
> Prakash. Kamran graduated from IIT Madras with his sights on being a
> film director. He made documentaries and short films before his big
> break as a cinematographer for Ram Gopal Varma’s Satya. Kaun and a
> raft of films followed, but he was keen on directing. After reading
> Prakash’s book, he knew he had a story. A dank tale with a sense of
> irony, he believed the material would translate well to film. It was
> just the spur he needed. “I was never in doubt about the tone,” he
> says. He shot the film largely in the Sonbhadra district, between
> Madhya Pradesh and Uttar Pradesh, in 35 days. In his film there is no
> hope for Mohandas, no permanent respite. Happiness usually presages a
> cruel joke.
>
> Shobhalal’s troubles really began when his father pulled him out of
> school. His ancestors had lived in Gunwaari peacefully for over 200
> years, and he wasn’t the kind to rock that boat. No, he liked things
> steady. The familiarity of this village—on the eastern edge of Madhya
> Pradesh—was comforting. Not much happened here—good or bad. Things
> would remain as they had been. That was how Shobhalal saw it.
>
> He still doesn’t know why his father, Rampratap, an educated man, sent
> him to the family fields. He wasn’t curious to know. Tilling land and
> waiting for rain gave him peace. When it rained, the field grew dhaan,
> a grain that is at once rice and roti and dal to farmers. There was
> little else a boy could do around Gunwaari.
>
> The region’s opencast mines, rich in coal, hired men like it was a
> lottery. But it paid handsomely then and it was a much sought-after
> job. So Shobhalal borrowed a few hundred rupees and signed up as a
> candidate. But he was also happy in his fields, and if there was no
> response he would not have been bothered.
>
> Gunwaari men aspired to work for opencast mines in the neighbourhood
> at the time because it made a stark difference to their lives. Those
> days few men looked beyond the region. Even today, though connected by
> a web of roads, villagers refer to the nearby town of Anuppur, only 25
> km away, as ‘over there’ and ‘outside’. So in 1988, shortly before his
> life turned on its head, Shobhalal’s world was here, in the village he
> understood, on lanes that turned to gushing rivers of mud when God was
> generous.
>
> Early on a Saturday morning in May 1988, Shobhalal, a slim and
> square-jawed man with large eyes and an attractive smile, took a bus
> to the Jamuna colliery. He was, by his own rough estimate, 28 years
> old. Dressed in a white shirt, he held an interview letter inviting
> him to the colliery. He found that the interview consisted of few
> words. After a picture taken against a cloth drape, Shobhalal was
> directed to the business end of the interview; namely, hoisting a
> 50-kg load of coal on his shoulders and carrying it a certain
> distance. He readied himself. He bent forward and lifted the weight
> with one jerk. The momentum of the weight, coupled with his poor
> stance, sent him staggering backward wide-eyed, and he landed with a
> terrible crash. Concerned men rushed to him. “I’m fine,” he brushed
> them away. “That was very heavy!” His interviewers gave him one more
> try, but he refused, saying it was impossible. Shobhalal returned to
> life in quiet Gunwaari, where things had always been the same.
>
> The regional coal mine employment department threw him a second chance
> the following year. He was summoned for another interview to Dhanpuri
> for a labourer’s job. This time he managed to lift the weight and keep
> his balance. He went home happy. A joining letter arrived soon after.
> Shobhalal did not know what it said, but he knew the letter would
> change his life, and so he carried it gingerly into a dark inner room
> and kept it on a mud shelf. He planned to take it to the regional
> office to understand fully the letter’s contents in a few days. The
> celebration at home went on for long.
>
> CHAPTER - 2
>
> Shobhalal is 49 now, with a weathered face and small eyes that crinkle
> at the edges when he talks. His pencil moustache from the photograph
> has become a peppery beard. He never left Gunwaari because the joining
> letter disappeared. He doesn’t know how, or when. He last saw it on
> the shelf.
>
> In 1990, two years after the letter went missing, he decided to pay
> his nephew, Loknath, a social visit. Twelve years younger than
> Shobhalal, Loknath left school after his job letter came through. He
> was posted at Sanjay Nagar, a colliery 40 km from Gunwaari. Shobhalal
> heard that Loknath had a large house and a fat salary of over Rs
> 5,500, and he wanted to see, first-hand, how his nephew was doing. So
> he rode out on his bicycle, dodging trucks and cows on his way past
> the court of Anuppur town, past the police station, and past the home
> of the lawyer, all of whom would soon come to mean so much to him.
> Sanjay Nagar’s quarters were typical for colliery housing—rectangular
> and blockish. But the colony impressed Shobhalal. He began to feel the
> dull ache of a missed opportunity.
>
> He asked around for Loknath, but no one had heard of him. Then he saw
> him, and happily called out his name. “Oh, him?” a man said. “His name
> is Shobhalal.” Loknath saw Shobhalal’s expression transform. He sensed
> trouble.
>
> “I said nothing to him that day.” When Shobhalal says this he says it
> softly but sternly, if only to keep himself from crying. We are
> sitting on a cot in a dark room, in a house he should have moved out
> of a long time ago. “I ate my dinner and left the next morning. He
> told me not to discuss it.” Shobhalal knew that a nephew he had
> trusted had stolen his papers. “I let him into my house. I knew he
> stole bhutta and kheer, (corn and sweets) but this… I didn’t know
> about it for a year. Had I not gone there, I would not have known.”
> His voice began to waver. “I spoke to his father, my cousin. All he
> said was ‘a cow’s milk is not only for its calf, others also drink
> it’.”
>
> The job is your right, Loknath’s father told Shobhalal, but you’re not
> in a position to exercise your right. You’re like that calf.
>
> Shobhalal began to pull together evidence—a job number here, a school
> certificate there, a confirmation from the village sarpanch—that would
> prove his identity beyond doubt. He hauled steel lockboxes home to
> keep his papers secure. Then he visited the police, who told him that
> a minor payment, say, Rs 10,000, would ensure the job was his. He
> visited the tehsildar, and the district collector. All of them
> promised inquiries, none of them materialised. The years passed.
>
> In 1996, a year after an upcoming young lawyer named Vijendra Soni
> took on his case for free, the Anuppur court admitted the curious case
> of Shobhalal versus Shobhalal. Soni, a short, squat man given to
> sitting over standing, is a bit of a celebrity in Anuppur. He hosts
> parties at Hotel Govindam, and is recognised as a man of influence.
> That’s because, besides fighting cases, he’s also a member of the
> Communist Party of India. Soni joined the party in 1983 as a student
> looking for direction. Practising law left him with enough time for
> politics, and it supported the family. “I had no real passion for it,”
> he said, slumped in his chair below a large sketch of Vladimir Lenin.
>
> He brought instant steel to Shobhalal’s case. Immediately, colliery
> officials saw trouble on the horizon. “They instituted their own
> inquiry, and found that Shobhalal took Loknath to the mine,” Soni
> said. “Loknath got the job, and he started work as Shobhalal. They
> decided that Loknath had not stolen Shobhalal’s papers. The whole
> report was a hypothesis. The fact is, the mine’s management team never
> tallied the employment numbers.” Pressed by Soni, the court began
> investigating the incident by 2000. Officials panicked. Shobhalal says
> Loknath offered him Rs 1.5 lakh to keep him quiet. Shobhalal refused
> to settle.
>
> That year officials dismissed Loknath from his job as a dump truck
> driver (the job pays Rs 25,000 to 30,000 a month, Soni says). When he
> thinks about it, Shobhalal can barely contain his glee. He hasn’t won
> anything, but Loknath has lost. He thanks his gods profusely. “Now
> when Loknath passes by, he looks at me like he will kill me. I always
> told his father that one day God would see to him.” Now Shobhalal
> wants his job. But he has to wait. The court will get around to it
> after the evidence hearings are over and a judgement has been passed
> on this case.
>
> CHAPTER - 3
>
> There’s a man named Shobhalal in Sanjay Nagar. His wife’s name is
> Sonia. His father’s name, Rampratap. Men in the colony referred to his
> ganja habit, and said he didn’t work much. From time to time they saw
> him drive a rickshaw. His wife made ‘good-luck-pots’—spherical clay
> pots with slits for coins. She didn’t know where he was. “He left
> today morning, and I don’t know when he’ll be back.”
>
> In the dark passageway were piles of pots she will soon sell for next
> to nothing. She blamed the uncle for all this. “He wanted his job,”
> she said, and mounted a defence of her husband. “His (her husband’s)
> bosses said he was political at work. That he tried to unionise the
> workforce. They dismissed him saying he was trouble. But everyone
> should wait and see. We’ll show them once this case is over.” Their
> savings frittered away in the years after his dismissal. Only nine
> years have passed but their lives are in ruins now. Their former house
> was bigger, she says. It had two floors, and was much nicer. She feels
> the loss sharply, almost bitterly. The neighbours have turned away.
> They cannot afford even a mosquito repellent. “What can I do, babu?”
> she says with a smile that conveys no joy. “You tell me. What can I
> do?”
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-- 
Rajen.