[Reader-list] Johann Hari: Why should I respect these oppressivereligions? (Muslims protest)

taraprakash taraprakash at gmail.com
Thu Feb 12 20:09:23 IST 2009


The case again convinces me that religious feelings need to be hurt at every 
opportunity. These religious people need to get immune from such criticism. 
We also neeed to check the role of the ruling CPI(M) in the some of such 
protests. Muslims in India are mostly tolerant. It was in Kolkata that the 
processions against Taslima Nasreen took place as a result of which she had 
to leave Kolkata. That was soon after CPI(M) attrocities in Nandi Gram and 
Singur came in to the picture. This incident is not after CPI(M) cadres' 
attacking a village supposedly controled by TMC. The gruesome incident 
resulted in 16 persons getting killed despite the police being informed of 
such a planned attack beforehand.


----- Original Message ----- 
From: "Kshmendra Kaul" <kshmendra2005 at yahoo.com>
To: "sarai list" <reader-list at sarai.net>
Sent: Thursday, February 12, 2009 5:43 AM
Subject: [Reader-list] Johann Hari: Why should I respect these 
oppressivereligions? (Muslims protest)


> Ravindra Kumar (Editor)and Anand Sinha (Publisher) of The 
> Statesman-Kolkata were briefly arrested and released on bail for 
> publishing on 5th Feb '09 the article by Johann Hari "Why should I respect 
> these oppressive religions?" 
> http://in.reuters.com/article/topNews/idINIndia-37979220090212
>
> They were charged with "deliberate act with malicious intent to outrage 
> religious feelings".
>
> Islamic groups had protested in front of Statesman House and a police 
> complaint was lodged against The Statesman by a Muslim.
>
> The article by Johann Hari originally published by The Independent (UK) on 
> 28th Jan '09 is reproduced below.
>
> EXTRACT:
>
> QUOTE : All people deserve respect, but not all ideas do. I don't respect 
> the idea that a man was born of a virgin, walked on water and rose from 
> the dead. I don't respect the idea that we should follow a "Prophet" who 
> at the age of 53 had sex with a nine-year old girl, and ordered the murder 
> of whole villages of Jews because they wouldn't follow him.
>
> I don't respect the idea that the West Bank was handed to Jews by God and 
> the Palestinians should be bombed or bullied into surrendering it. I don't 
> respect the idea that we may have lived before as goats, and could live 
> again as woodlice. This is not because of "prejudice" or "ignorance", but 
> because there is no evidence for these claims. They belong to the 
> childhood of our species, and will in time look as preposterous as 
> believing in Zeus or Thor or Baal. UNQUOTE
>
> Kshmendra
>
>
>
> THE INDEPENDENT
> January 28, 2009
>
> "Johann Hari: Why should I respect these oppressive religions?"
> (Whenever a religious belief is criticised, its adherents say they're 
> victims of 'prejudice')
>
> The right to criticise religion is being slowly doused in acid. Across the 
> world, the small, incremental gains made by secularism – giving us the 
> space to doubt and question and make up our own minds – are being beaten 
> back by belligerent demands that we "respect" religion. A historic marker 
> has just been passed, showing how far we have been shoved. The UN 
> rapporteur who is supposed to be the global guardian of free speech has 
> had his job rewritten – to put him on the side of the religious censors.
>
> The Universal Declaration of Human Rights stated 60 years ago that "a 
> world in which human beings shall enjoy freedom of speech and belief is 
> the highest aspiration of the common people". It was a Magna Carta for 
> mankind – and loathed by every human rights abuser on earth. Today, the 
> Chinese dictatorship calls it "Western", Robert Mugabe calls it 
> "colonialist", and Dick Cheney calls it "outdated". The countries of the 
> world have chronically failed to meet it – but the document has been held 
> up by the United Nations as the ultimate standard against which to check 
> ourselves. Until now.
>
> Starting in 1999, a coalition of Islamist tyrants, led by Saudi Arabia, 
> demanded the rules be rewritten. The demand for everyone to be able to 
> think and speak freely failed to "respect" the "unique sensitivities" of 
> the religious, they decided – so they issued an alternative Islamic 
> Declaration of Human Rights. It insisted that you can only speak within 
> "the limits set by the shariah [law]. It is not permitted to spread 
> falsehood or disseminate that which involves encouraging abomination or 
> forsaking the Islamic community".
>
> In other words, you can say anything you like, as long as it precisely 
> what the reactionary mullahs tell you to say. The declaration makes it 
> clear there is no equality for women, gays, non-Muslims, or apostates. It 
> has been backed by the Vatican and a bevy of Christian fundamentalists.
>
> Incredibly, they are succeeding. The UN's Rapporteur on Human Rights has 
> always been tasked with exposing and shaming those who prevent free 
> speech – including the religious. But the Pakistani delegate recently 
> demanded that his job description be changed so he can seek out and 
> condemn "abuses of free expression" including "defamation of religions and 
> prophets". The council agreed – so the job has been turned on its head. 
> Instead of condemning the people who wanted to murder Salman Rushdie, they 
> will be condemning Salman Rushdie himself.
>
> Anything which can be deemed "religious" is no longer allowed to be a 
> subject of discussion at the UN – and almost everything is deemed 
> religious. Roy Brown of the International Humanist and Ethical Union has 
> tried to raise topics like the stoning of women accused of adultery or 
> child marriage. The Egyptian delegate stood up to announce discussion of 
> shariah "will not happen" and "Islam will not be crucified in this 
> council" – and Brown was ordered to be silent. Of course, the first 
> victims of locking down free speech about Islam with the imprimatur of the 
> UN are ordinary Muslims.
>
> Here is a random smattering of events that have taken place in the past 
> week in countries that demanded this change. In Nigeria, divorced women 
> are routinely thrown out of their homes and left destitute, unable to see 
> their children, so a large group of them wanted to stage a protest – but 
> the Shariah police declared it was "un-Islamic" and the marchers would be 
> beaten and whipped. In Saudi Arabia, the country's most senior 
> government-approved cleric said it was perfectly acceptable for old men to 
> marry 10-year-old girls, and those who disagree should be silenced. In 
> Egypt, a 27-year-old Muslim blogger Abdel Rahman was seized, jailed and 
> tortured for arguing for a reformed Islam that does not enforce shariah.
>
> To the people who demand respect for Muslim culture, I ask: which Muslim 
> culture? Those women's, those children's, this blogger's – or their 
> oppressors'?
>
> As the secular campaigner Austin Darcy puts it: "The ultimate aim of this 
> effort is not to protect the feelings of Muslims, but to protect illiberal 
> Islamic states from charges of human rights abuse, and to silence the 
> voices of internal dissidents calling for more secular government and 
> freedom."
>
> Those of us who passionately support the UN should be the most outraged by 
> this.
>
> Underpinning these "reforms" is a notion seeping even into democratic 
> societies – that atheism and doubt are akin to racism. Today, whenever a 
> religious belief is criticised, its adherents immediately claim they are 
> the victims of "prejudice" – and their outrage is increasingly being 
> backed by laws.
>
> All people deserve respect, but not all ideas do. I don't respect the idea 
> that a man was born of a virgin, walked on water and rose from the dead. I 
> don't respect the idea that we should follow a "Prophet" who at the age of 
> 53 had sex with a nine-year old girl, and ordered the murder of whole 
> villages of Jews because they wouldn't follow him.
>
> I don't respect the idea that the West Bank was handed to Jews by God and 
> the Palestinians should be bombed or bullied into surrendering it. I don't 
> respect the idea that we may have lived before as goats, and could live 
> again as woodlice. This is not because of "prejudice" or "ignorance", but 
> because there is no evidence for these claims. They belong to the 
> childhood of our species, and will in time look as preposterous as 
> believing in Zeus or Thor or Baal.
>
> When you demand "respect", you are demanding we lie to you. I have too 
> much real respect for you as a human being to engage in that charade.
>
> But why are religious sensitivities so much more likely to provoke demands 
> for censorship than, say, political sensitivities? The answer lies in the 
> nature of faith. If my views are challenged I can, in the end, check them 
> against reality. If you deregulate markets, will they collapse? If you 
> increase carbon dioxide emissions, does the climate become destabilised? 
> If my views are wrong, I can correct them; if they are right, I am 
> soothed.
>
> But when the religious are challenged, there is no evidence for them to 
> consult. By definition, if you have faith, you are choosing to believe in 
> the absence of evidence. Nobody has "faith" that fire hurts, or Australia 
> exists; they know it, based on proof. But it is psychologically painful to 
> be confronted with the fact that your core beliefs are based on thin air, 
> or on the empty shells of revelation or contorted parodies of reason. It's 
> easier to demand the source of the pesky doubt be silenced.
>
> But a free society cannot be structured to soothe the hardcore faithful. 
> It is based on a deal. You have an absolute right to voice your beliefs – 
> but the price is that I too have a right to respond as I wish. Neither of 
> us can set aside the rules and demand to be protected from offence.
>
> Yet this idea – at the heart of the Universal Declaration – is being lost. 
> To the right, it thwacks into apologists for religious censorship; to the 
> left, it dissolves in multiculturalism. The hijacking of the UN Special 
> Rapporteur by religious fanatics should jolt us into rescuing the simple, 
> battered idea disintegrating in the middle: the equal, indivisible human 
> right to speak freely.
>
> An excellent blog that keeps you up to dates on secularist issues is 
> Butterflies and Wheels, which you can read here 
> [http://www.butterfliesandwheels.com/notes.php].
>
> If you want to get involved in fighting for secularism, join the National 
> Secular Society here. [http://www.secularism.org.uk/join.html]
>
> j.hari at independent.co.uk [http://mailto:j.hari@independent.co.uk]
>
> http://www.independent.co.uk/opinion/commentators/johann-hari/johann-hari-why-should-i-respect-these-oppressive-religions-1517789.html
>
>
>
> _________________________________________
> reader-list: an open discussion list on media and the city.
> Critiques & Collaborations
> To subscribe: send an email to reader-list-request at sarai.net with 
> subscribe in the subject header.
> To unsubscribe: https://mail.sarai.net/mailman/listinfo/reader-list
> List archive: &lt;https://mail.sarai.net/pipermail/reader-list/> 



More information about the reader-list mailing list