[Reader-list] Post Peepli [Live]
Jeebesh
jeebesh at sarai.net
Fri Sep 10 13:57:39 IST 2010
dear All,
Peepli Live has been talked about in different ways in many forums.
Both Manmohan Singh and L.K.Advani commented on the film. Advani
observed that the film maybe mocking the framers families who had to
live in the wake of these suicides. He claimed a "i have seen them"
authenticity to his observation. On the other hand Manmohan Singh
directly addressed Natha and reminded him of "historical necessity" of
the unfinished job of capitalism in India.
The eloquent silence of Natha in the film will slowly get filled with
a range of statements. Advani and Manmohan has produced the pole
within which this filling up will happen.
Could we read Natha's silence in other ways.?
Here is a quote by Nandy, written in 2000 as an intro to a book, that
i found extremely illuminating.
"The Indian farmer did not commit suicide the way some businessmen did
in the 1930s, during the great depression in the United States. Even
in their desperation, these farmers retained some tenuous grip on life
affirmative forces. For instance, many of them hoped that the
compensation the family would get on their death would itself mitigate
the suffering of their family. Their self-destruction often came
packaged in a self-designed, calculated, self-sacrifice. To that
extent, they remained, even in their death, just outside the rim of
true despair and the self-destruction that comes from the amalgam of
utter hopelessness and total meaningless of life. Their suicide was
not merely a response to the existential question: why should we not
commit suicide.? It was often a response to a question that had a very
different philosophical tine to it: are we not more useful to the
world dead than living?"
(- Ashis Nandy, pg xi, in Despair and Modernity, Dehejia, Jha and
Hoskote, Motilal Banarsidass, Delhi 2000.)
Could we read Natha's silence as a deeper philosophical position to
the world, that we mistake as weakness or muteness or ignorance.?
warmly
jeebesh
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